王思明 的英文怎麼說

中文拼音 [wángmíng]
王思明 英文
wang siming
  • : 王動詞[書面語] (古代稱君主有天下) rule over
  • : Ⅰ動詞1 (思考;想) think; consider; deliberate 2 (思念; 懷念) think of; long for Ⅱ名詞1 (思路...
  • : Ⅰ形容詞1 (明亮) bright; brilliant; light 2 (明白;清楚) clear; distinct 3 (公開;顯露在外;不隱...
  1. But go a little way from france - go either to aleppo or cairo, or only to naples or rome, and you will see people passing by you in the streets - people erect, smiling, and fresh - colored, of whom asmodeus, if you were holding on by the skirt of his mantle, would say, that man was poisoned three weeks ago ; he will be a dead man in a month

    但離法國稍遠一點的地方,到阿萊普或開羅,或是只要到那不勒斯或羅馬,您在街上看到有一個人經過您的身旁時,那個人腰桿筆直,面帶微笑,膚色紅潤,可是,假如阿斯魔狄猶太教中的魔,有先見之。譯注在您身邊的話,他就會說:那個人在三周以前中了毒,一個月之內就會死的。 」
  2. This consists of two sides : one is the excessive development on disposition of neo - confucianism ; the other one is rectification a deviation on neo - confucianism and stressing " being kingly outside " by utilitarian and philosophizes in late ming and early qing dynasties

    這包括宋理學家對於心性之學的過度發展和事功學派與末清初想家對于理學的糾偏和外的強調兩個方面。
  3. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發的,這不光因為,正是理學(而不是范學、學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉人本身的秘密,而不必象安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  4. The historians present the picture of a brilliant but tempestuous and cruel man

    這些史家筆下呈現出的成吉汗是一個絕頂聰,但脾氣暴烈、殘忍無情的君
  5. Part 1 the background of the thought of taoxingzhi < 1 > according to a cadmic background, he sum up wang yang ming and due weirs educational and philosophic ideas scientifically, and use this thought on the basement of daily life education. < 2 > according to time background, tao ' s idea is fit for the requirements to the development of time

    (一)從學術背景來看,他科學地吸收了和杜威的教育哲學想及兒童教育想的合理內核,並把「創造的兒童教育」想建立在生活教育基礎之上; (二)從時代背景來看,陶行知「創造的兒童教育」想的形成是時代發展對教育提出的新要求。
  6. A discusion on wang yangrning ' s hsin hsueh educational theory

    試論心學教育
  7. This man daniel, whom the king called belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems

    12在他里頭有美好的靈性、又有知識聰、能圓夢、釋謎語、解疑惑、這人名叫但以理、尼布甲尼撒又稱他為伯提沙撒現在可以召他來、他必解這意
  8. With his open - minded and human character and his sense for the important, the diligent and analytically thinking king leads saxony into a blossoming period of technology, trade, industry and commerce

    這位勤奮,善於分析和考的薩克森國以他開而人性化的方式和對重要性的敏感,使科技,貿易,工業和商業都進入了一個全盛時期。
  9. A comparison between rousseau ' and wang yangming ' s educational thoughts on children ' s education

    兒童教育想之比較
  10. Artists : enoch cheung, cheung yiu - wah, gary li, alex heung, james hui fung, lock, lo chi - kit, karen louie, kim. peacock, sit hung - por, tang ying - chi, tang ying - mui, tse ming - chong, wong tin - yan, francis yu wai - luen, kei kei yu

    參展藝術家張康生、張耀華、李捷、香建峰、許蜂、羅至傑、雷愛恆、曾劍華、薛洪波、鄧凝姿、鄧凝梅、謝莊、天仁、余偉聯、余琦琦
  11. Unity of knowing and doing advocated by wang yangming

    想與代理論維的發展
  12. The idea embodied fan zhong - yan ' s administration of local officials, the three " su " ' s rule by etiquette, wang an - shi ' s rule by law, and zhu xi ' s " three cardinal guides and five constant virtues " as specified in the confucian ethical code

    范仲淹的吏治想、 「三蘇」對禮治的推崇、安石「大法度」的社會想以及朱熹「三綱五常」的社會控制想等凸顯了宋代士大夫社會控制想的時代特點。
  13. Although qian da - xin proposes the question to confucian school of idealist philosophy of the song and ming dynasties in many categories, he holds wang yangming and zhu xi in high esteem

    盡管錢大昕對宋理學的很多范疇提出質疑,但他對朱熹、正心誠意、主敬立誠的想又十分推崇。
  14. The ideology of buddhism and taoism in wang yang - ming ' s xinxing doctrine

    心性學說中的佛道想鉤沉
  15. A research on wang yangming ' s theory of moral psychology

    德育心理想研究
  16. A contrast between wang gen and wang yangming on philosophy of decency

    艮與良知想對比
  17. Yang cihu ' s ideas are outspreaded with the core of " mind only in universe " and " no sense ", which not only inherited the essence of lu - xiangshan ' s theory of mind, but elicited wang - yangming ' s thoughts much

    摘要楊慈湖想以天下惟心、毋意而展開,不僅繼承了陸象山心學之精髓,而且對頗有啟發。
  18. Schein, e. h. ( 1987a ). the clinical perspective in fieldwork. sage university papers series on qualitative research methods, vol 5., thousand oaks, ca : sage publications

    劉兆峰、李志鴻(編) ,組織臨床研究:方法與個案,應用心理研究第33期。
  19. The thesis is trying to delve the following points : wang yangming ' s basic psychological viewpoints : i. " mind is reason " - wang yangming ' s concept of mind

    本研究認為:心理想的基本觀點有三方面內容: 1 、 「心即理」 ? ?的心理觀。
  20. Chuan xi lu by wang yangming, a renowned philosopher of the ming dynasty, records a well - known dialogue regarding " watching flowers in the mountains. " this paper provides a new reading of it from the perspective of the subject - object relationship, discloses the truth of yangming ' s philosophical thinking in his dialogue, and makes a critical analysis of some representative misunderstandings by posterity in hopes of gaining a correct interpretation of traditional chinese philosophy

    摘要代著名哲學家《傳習錄》中記載了一段有名的「山中觀花」的問答,本文從主、客體關系角度重新予以解讀,揭示出陽「山中觀花」問答哲學維之真諦,並抽取後人的典型性誤解進行批判性分析,期望對中國傳統哲學予以正確解讀。
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