生理的無意識 的英文怎麼說

中文拼音 [shēnglǐdewúyìzhì]
生理的無意識 英文
physiological unconscious
  • 生 : Ⅰ動詞1 （生育; 生殖） give birth to; bear 2 （出生） be born 3 （生長） grow 4 （生存; 活） live;...
  • 理 : Ⅰ名詞1 （物質組織的條紋） texture; grain （in wood skin etc ） 2 （道理;事理） reason; logic; tru...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 無 : 無Ⅰ動詞（沒有） not have; there is not; be without Ⅱ名詞1 （沒有） nothing; nil 2 （姓氏） a surn...
  • 意 : Ⅰ名詞1 （意思） meaning; idea 2 （心愿; 願望） wish; desire; intention 3 （人或事物流露的情態）su...
  • 識 : 識Ⅰ動詞[書面語] （記） remember; commit to memory Ⅱ名詞1. [書面語] （記號） mark; sign 2. （姓氏） a surname
  • 生理 : physiology生理反應 physiological reaction; 生理節律 circadian rhythm; 生理解剖學 physiological an...
  1. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀，超越了兩者，反映了兩者，但是並不最終指向任何一方.的確，悲劇可以被認為是悲觀的，其原因在於它始終視世間的邪惡為永不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的，同時也在於它意識到在這世上惡相對于善是多麼強勢的存在，並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而，悲劇又是樂觀的，因為其強大的生命力.這種在某種程度上神秘的，超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心，在於其即使短暫，卻實在的，認為世間萬種疑惑終將被解答的信念
  2. The third, it probes into the mistake and parochialism in educational practice from creative power ' s shrinking, declining ethics of teacher and the alienation about educational world and live world. at the last, author try to construct the idea of life education and illuminate that the understanding and attention of education to life will help to improve the life quality and learn to respect life, cherish life, accept self gender, try to understand others, find and taste the beauty of life, awake our sense of environment protection. life is an unpredictable encountering process, so maybe we have n ' t any idea to affirm or hold

    在呵護生命之源、體味生命之真、凝練生命之美的生命教育理念關照下，無論是來自課堂，還是日常生活；無論是對創造潛能的激發，還是對意義與美的體驗，教育對生命的關注與理解，將有助於提升個體的生命質量和生命境界，引導學生自覺地追問和思考生命，學會尊重生命、愛惜生命，了解自己的身體、接受自己的性別、能夠保護自己並且尊重他人、理解他人、懷有寬容與友善之心；努力的去發現和感受生命之美，喚醒我們的生命意識和環保意識，珍愛地球。
  3. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  4. " nationality " contains not only political and cultural factors as well on the basis of such objective elements as region and economics. " nationalism " means supreme loyalty and ardent love towards its own nation, formed by its members of nation community on the basis of nation senses

    「民族主義」是民族共同體的成員在民族意識的基礎上所形成的對本民族至高無上的忠誠和熱愛，是關於民族和民族理論，以及在這種理論指導和影響下的追求、維護本民族生存和發展權益的社會實踐和群眾運動，並具有多層次性。
  5. To use involuntary attention to improve students " study interest, shorten the emotion distance between teachers and students, develop humane advantage of spirit, make students take delight in what they are doing, applying involuntary attention to each link of teaching activities, and with intention to combine the voluntary attention effectively, make voluntary attention leading to the road to a sustainable development

    通過運用無意注意心理去提高學生的語文學習興趣，縮短師生之間的情感距離，發揚語文學科的人文優勢，歸還給學生人本的樂趣，把無意注意運用於教學活動的各個環節中，並有意識地與有意注意相結合，使語文課堂教學效率走上一條可持續發展的良性軌道。
  6. In part two, the author discusses mr. deng ' s legal ideas in the course of reform in economic and political system. it also covers some new elements elicited from the practice of legal construction, such as the idea of " concentrating on economic construction on the one hand, and concentration on legal construction on the other " ; the request that conduct of the party and its leaders should be bounded by constitution and laws. furthermore, the author emphasizes the inherent link between the forming of these legal ideas and the political and economic practice of that time

    文章認為，從文革結束到20世紀90年代初這一歷史時期內，小平法律思想經歷的是一個從法制思想發展運動到法治思想的過程，現代法治理念的基本特徵在這一思想中基本上都已得到體現；而在這一偉大的變遷過程中，這一時期的經濟和政治體制改革充當的不僅僅是時代背景和活動舞臺的角色，更是推動這一變遷的決定力量，尤其是商品經濟在中國的發展更是使得法治意識在小平法律思想中生根發芽並最終確立了無可替代的地位。
  7. After the absolute subconscious becomes human ' s collective unconscious and as shadow controls our life, we have seen a theory utopia

    絕對的潛意識被理論化成集體無意識作為影子成為生活的主角以後，我們在這個空間里看到的是理論的烏托邦。
  8. Common symptoms include memory loss, difficulties in performing complex tasks, misplacing items, misidentifying people, difficulty in decision making and orientation, getting lost in familiar places, becoming confused in the middle of a conversation, unable to comprehend movies or news items, losing a prior ability in cooking, paying bills, or even a change in personality

    常見的問題如無法處理繁瑣的事務理財煮食胡亂放置物品等，嚴重的可能在熟識的環境迷途。除此以外，患者的語言能力逐漸下降，言語變得重覆而詞不達意及無法理解溝通的內容。若再遇上生活的壓力，情緒困擾，更會容易出現性格轉變。
  9. In view of the general prevalence of the obscure financial orientation, backward management mode and ambiguous property right and disorderly capital management of the conglomerates, this article, for the purpose of effectively ironing out the series of existing problems, puts forward the augment that corporate groups ’ financial management mode must be persistently based on capital operation as its core, thus demonstrating the principle of the organic combination of the centralized power and decentralized power, establishing a financial management mode characterized by the integration of centralized power and decentralized power, which will be conducive to bringing into full play the financial control function of the parent company and the subsidiaries, stimulating the initiative and creativity of the subsidiaries and effectively controlling the risks of the operators and the subsidiaries

    以建築施工、房地產開發為主營業務的大型集團型國有企業為例，他們在財務管理方面普遍存在著分權過度的問題，對子公司的財務行為難以統一協調，無法合理配置有效資源，致使企業集團的凝聚力、控制力難以實現。因此，構建有效的財務管理體制，強化企業集團的財務管理職能，灌輸財務管理的戰略思想已迫在眉梢。因此，本人希望充分利用本人在吉林大學的三年碩士班學習掌握的財務管理知識，結合導師指導和自身工作體會來了解分析當前企業集團存在制約企業集團良性發展的普遍問題入手，基於集團的組織模式、制度建設，預算管理等方面進行深刻剖析，結合現實案例系統並有針對性的提出了一套具體的集團企業財務管理戰略模式，以期能對企業集團的生存與發展具有較好的現實意義。
  10. One who by the science of uniting the individual consciousness with the ultimate consciousness in pure loving devotion, rendering unadulterated service exclusively unto me ; such a one completely surmounts these three modes of material nature and qualifies for elevation to the realized platform of the ultimate truth

    在純凈的奉愛服務中，修練個體意識（覺知）與根本意識（知覺）的融合統一，專一無二地向「我」提供純粹無攙雜的服務，這樣的人就完全超越了生命自然本能的三性態，而有資格躍升到實現根本真理的境界。
  11. The possibility of non - objectivism moral education is to establish the philosophy of existence - survival which holds that man breathes together with the world and to create relatively ideal, unbiased educational circumstances and to inspire the spontaneous origination of moral consciousness through direct behavioral contacts and equal talks

    非對象化道德教育之可能就在於確立人與世界一氣流通的存在論生存論的哲學，並創設相對理想化的、無成見的教育情境，通過直接的行為交往和平等的對話激發人原發性道德意識的產生。
  12. It was the same feeling that impels the volunteer - recruit to drink up his last farthing, the drunken man to smash looking - glasses and window - panes for no apparent cause, though he knows it will cost him his little all ; the feeling through which a man in doing things, vulgarly speaking, senseless, as it were, proves his personal force and power, by manifesting the presence of a higher standard of judging life, outside mere human limitations

    使一個志願兵喝光最後一個戈比，使一個喝醉酒的人毫無道理地砸碎鏡子和玻璃，而他不是不知道這將賠光他所有的金錢的，就是那種感情使一個人在做在壞的意義上的瘋狂的事時，彷彿在嘗試他個人的權力和力量。同時聲稱有一種超於人世之外的作為生活的最高主宰意識，就是那種感情。
  13. As there is more etheric grid work, the holes in one ' s waking movie screen fill in, and less of one ' s dream is broadcast onto the unconscious leading to greater possibility of expression in one ' s current physical life

    當以太晶格層更多時，在你醒著時的電影屏幕的漏洞被彌補，更少夢想進入無意識，帶來當前物理生命中更多的表達可能。
  14. To be loaded with the matter environments of school and the behivior and figure of educator and the spiri t of class and school, the hidden curriculum indirectly and imperceptibly influences on the moral development of student, the paper dictiss its efficacy of moral education form five aspects : it can lead the moral recongnization and value idea of student ; it can mould the moral feeling of the student and urge the moral will of the student ; it can restrain the moral behavior in order to conform to the standerds of society and cultivate the good moral habit ; it also cultivate and improve the student " ability of oneself education

    隱性課程是課堂內外間接的、內隱的，由教育者以特定方式呈現，通過受教育者無意識的、非特定心理反應發生作用的教育影響因素。隱性課程以學校的物質環境、教師行為形象以及班風校風為載體間接的、潛移默化的影響著學生的道德成長。本文從五個方面對其德育功效進行論述：引導學生的道德認識和價值觀；陶冶學生的道德情感；激勵和磨煉學生的道德意志；規范學生的道德行為，養成良好道德習慣；培養和提高學生的自我教育能力。
  15. Three experiments were conducted to assess effects of level - of - processing and self - generation on conscious and unconscious components of memory within an implicit test of word - stem completion

    摘要三個實驗評?處理層次與自我衍生對隱示字干測驗里意識與無意識記憶的作用。
  16. Results of experiments 1 and 3 show that level - of - processing produced a positive effect on overall completion associated with a positive effect on the estimate of conscious memory and a null effect on the estimate of unconscious memory

    實驗1與3的結果顯示，處理層次對整體的字干填充反應與意識記憶的估計值產生正向的作用，對無意識記憶的估計值則不具作用。
  17. This pattern of results was due to a repetition - priming effect on the estimate of conscious memory under each study condition and a repetition - priming effect under the shallow and a repetition - inhibition effect under the generation condition on the estimate of unconscious memory

    此結果組型是由於淺層處理與衍生對意識記憶估計值產生重復促發、淺層處理對無意識記憶估計值產生重復促發以及衍生對無意識記憶估計值產生重復抑制的效果。
  18. The occurrence, forming and development of national musical aesthetic psychology is influenced and effected by the factors of mountain range, river system, climate of geographic environment in nature system, mode of production, political structure, philosophic thinking, patriarchal clan system in social system, and collective unconsciousness as deep psychological structure

    摘要民族的音樂審美心理之發生、形成與發展受到自然系統中地理環境的山脈水系、氣候因素，社會系統中生產方式、社會政治結構、哲學倫理思想、宗教宗法思想以及作為深層心理結構的「集體無意識」的影響與制約。
  19. And illustrates that the types of the crime of the network are : network hacker ; making and propagating computer virus ; network attacking and destroying ; network pornography ; etc. then analyses the reason why the crime of the network produces from three respects of internal, external cause and psychological factors, the internal cause refers to the fragility of network itself mainly ; then analyses some external causes such as the consciousness of network security is deficient, the safe mechanism of management lags behind ; and analyzes the psychological factors of subject emphatically : nihility of the crime sense, having idea of leaving things to chance, thin legal consciousnesses

    繼而從內、外因及主體因素三方面分析了網路犯罪產生的原因，內因主要是指網路本身的脆弱性。在外因中分析了諸如經濟利益的驅使；網路安全意識欠缺，安全管理機制落後；規制網路犯罪的法制不健全，對網路犯罪打擊力度不夠；缺乏共同的國際標準等客觀因素，而且著重分析了主體的心理因素和意識因素即犯罪感的虛無化、存在僥幸心理、法律意識淡薄，從而找出了網路犯罪的「病因」 ，以便「對癥下藥」 。
  20. At all events experience shows that religions are in no sense conscious constructions, but that they arise from the natural life of the unconscious psyche and somehow give adequate expression to it

    無論如何，經驗顯示出來，宗教絲毫不是理性意識所建構，而是起源於無意識心靈的自然生命，並且也恰如其份地表露。
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