生老病死 的英文怎麼說

中文拼音 [shēnglǎobìngsǐ]
生老病死 英文
（such matters as） birth, death, illness and old age; birth, senility, illness and death; childbirth, old- age, sickness and funerals
  • 生 : Ⅰ動詞1 （生育; 生殖） give birth to; bear 2 （出生） be born 3 （生長） grow 4 （生存; 活） live;...
  • 老 : i 形容詞1 （年歲大） aged; 活到老 學到老。 you will never cease to learn as long as you live ; li...
  • 病 : Ⅰ名詞1 （疾病; 失去健康的狀態） illness; sickness; disease; malum; nosema; malady; morbus; vitium...
  • 死 : Ⅰ動詞（失去生命） die Ⅱ形容詞1 （不顧生命; 拚死） to the death 2 （達到極點） extremely; to death...
  • 病死 : dead of disease
  1. Transcending the three modes of material nature, which are the cause of the material body ; being freed from birth, death, old age and misery ; the embodied being enjoys ambrosial nectar

    超越了肉體存在之根源的生命自然本能三性態，體內的靈魂就解脫了生，老，病，死和一切苦難而享受甘美的神露。
  2. Maid, let s make a deal out of us, you will be endowed with all propitious things that others wouldn t dreamed of like the most ambrosial food, gorgeous apparel and the infinite fondness of the mightiest lord in the world, but to have the permanent absence of the true love of a man in return

    滿神：無極里有每個人的生老病死，每個人的悲歡離合，你的也在裏面。它可以給你天下最好吃的東西，最美的衣服，最強的男人的寵幸。天下的一切都是你的。
  3. In new china, care during childbirth, old age and illness, as well as burial arrangements, are all guaranteed for the labouring people.

    在新中國，勞動人民生老病死都有依靠。
  4. Strict and monotonous as they might seem, these laws repeatedly remind us of the ephemerality of this world by means of birth, aging, illness and death ; they make us aware that we have often violated the rules with many of our ignoble thoughts and actions

    宇宙法律執行起來有時也顯得很刻板蠻無聊，不過它會不厭其煩地用生老病死來提醒我們世界無常，讓我們知道仍有許多行為和觀念不甚高雅常常犯規。
  5. This paper expounds the progresses of the researches on the life science and relevant subjects, which include the research of cultivating the arterial vessel with fine cell tissue, the research on the genetically modified animal, the research on the pest control with bio - virus pesticide, the research on the death mechanism of protein and the diseases of immune system ( including cancer ), the research on anti - senile protein and the research on compound - type aids vaccine

    闡述了生命科學及其相關學科的研究進展，包括用細小細胞組織培製成動脈血管的研究、轉基因動物的研究、生物病毒農藥防治蟲害的研究、蛋白質死亡機理及免疫系統疾病（包括癌癥）的研究、抗衰老蛋白的研究以及復合型艾滋病疫苗的研究。
  6. Rubber tree ( hevea brasiliensis ) is an important economic woody - crop in tropical areas. its latex is the unique source of crude rubber used in current industry. because of its special and important use, the rubber tree has been extensively planted in tropical areas. increase production is always the main target in rubber tree cultivation. since the ethrel was applied in increasing latex production in 1968 for the first time as a chemical stimulant, not only the latex production had been increased largely, but also a new set of rubber tapping system had been established, leading to a series of economic benefit. owing to ethrel " s extensive application, its side effects had been found more and more obviously, such as tapping dry, speeding up senescence, shortening the life span of rubber tree etc. in order to overcome the side effects and increase production more availably, for a long time, people had carried out lots of research work on cell level, membrane level, physiology and biochemistry of laticifer contents. but the mech anism why ethrel increased latex production was not yet understood completely. this study had cloned the ethylene receptor gene ( efrl ) from rubber tree, and researched the relationship between etrl expression in laticifers and ethrel stimulation on transcription level and protein translation level. the results were as follows : 1

    但是，由於乙烯利應用的普及，乙烯利刺激割膠引起橡膠樹發生死皮病及加速膠樹衰老，縮短膠樹壽命等副作用也越來越明顯。為了克服這些副作用，使乙烯利能更有效地刺激增產，長期以來，人們在細胞水平、膜水平和乳管細胞內含物的生理生化層面上進行了大量的研究，但仍未完全了解乙烯對膠樹的作用機制。本研究從分子水平入手，克隆橡膠樹的乙烯受體基因（ etr1 ） ，並在轉錄水平和蛋白質翻譯水平上研究etr1基因在乳管細胞中的表達及與乙烯刺激的關系，取得了以下結果： 1
  7. Through the total fading away and extinction of craving, decay and death, sorrow, lamentation, suffering, grief, and despair are extinguished

    徹底消除和根絕慾望后，生老病死，悲傷，哀痛，苦難，不幸和絕望就一掃而光。
  8. . . one to walk the lonely road of mortality as a human

    還有一個像人一樣生老病死
  9. One to walk the lonely road of mortality as a human

    還有一個像人一樣生老病死
  10. We ' ll all die of gravity

    我們都在這個世界上經歷生老病死
  11. @. . that i am born to die

    @生老病死，早由天定
  12. That i am born to die

    @生老病死，早由天定
  13. Otherwise, everyone would think that being a master means you can avoid all kind suffering from birth, getting old, being sick and death. it s too good

    有時候他也要生病給大家知道彼此一模一樣，不然大家認為當明師就生老病死都免了，太棒了！
  14. However from the principle of i - ching, according to the rule of life, elderly, sickness and death in the universe, now it has reached the state of sickness

    若以易經的原理，根據宇宙的生老病死的原理，目前已經走到病的階段，所以天災人禍特別多。
  15. Dead is not fearful, but the most fearful thing is we leave too much sorrow. so, for our living people, why not living for our ideal

    生老病死並不可怕，最怕是在死之前留下太多的遺憾。所以，對於我們這些活著的人，我們是不是更加應該為自己的理想而活呢？
  16. People who can see should help those who can not see ， because they can see the bright way and they know how to detour the obstacles and difficulties of life to get out of the bitter of birth, aging, sickness and death of life

    看得到的人要幫助看不到的人，因為他們看得到一條光明大道，知道如何繞過人生的坎坎坷坷，才可以跳出人生的生老病死之苦。
  17. Through arguing the effect of water on religious belief, sorcery, birth and old age, sickness and death, wedding and funeral, festivals and celebration, myth and legend, and so on, the author analyzed and tried to explain water, the one of core elements of dai culture has what symbolism in thought of das, and further to understand dai ' s thought by the explanation on the symbolism of water

    筆者在這一部分主要通過論述水在傣族的各種宗教信仰、巫術活動、生老病死、婚喪嫁娶、節日慶典、神話傳說等等各種風俗習慣中的作用，分析並解釋水這一傣族的核心文化因子之一，在傣族人的思維和觀念中有著什麼樣的象徵含義。並且藉助對水的象徵意義的闡釋，進一步理解傣族人的觀念世界。這也是筆者對文化的解釋所做的一點嘗試。
  18. That is the supreme power. we should make use of it before it s too late, before we have to undergo suffering again of birth, death and old age to relearn all these from abc

    是這個無上力量，我們現在就必須使用這個力量，免得太遲，免得必須再來忍受生老病死的痛苦，免得再來從頭學習這些功課。
  19. The basic systems of rural productivity, such as rural economic systems, organizational systems, infrastructure and the application system of new technology, effectively promoted the development of rural economy ; building grassroots political power in the rural areas and farmers ' participating politics thoroughly changed the old rural political structure ; modern spiritual civilization transformed the old rural culture, and created a new spiritual style ; the building of simple social security system initially protected farmers from birth, old age, sickness and death

    農村經濟制度、組織制度、基礎設施、新科技應用體系等鄉村生產力基礎體系的建設，有效促進了農村經濟的發展;農村基層政權的建立及廣大農民的參政議政，徹底改變了舊的農村政治格局，現代精神文明對農村落後文化的改造，造就了新的農村精神風貌;簡易社會保障組織體系的建立，使中國農民的生、老、病、死等有了初步的保障。
  20. Since then, i no longer feel inferior, and have come to see life as ephemeral, and birth, decay, sickness and death as simply common worldly illusions

    從那時起，我不再感到自卑，我了解人生無常生老病死乃世間常事，也不再害怕別人會譏笑我，並且變得越來越有勇氣面對現實。
分享友人
分享到 Line

分享到臉書