真哲 的英文怎麼說

If the peculiar relationship between truth ' s absolutism and relativism can be called " truth ' s antinomy, " many philosophical issues over recent several decades of years aim at solving this antinomy

摘要如果將真理的絕對主義與相對主義之吊詭稱作「真理的二律背反」 ，那麼近數十年來，許多哲學問題都是為了解決這個二律背反。

Part three, discussing the fundamental principles of school education from the aesthetic point of view, argues that, in school education, the value of educational aesthetics cannot be attained unless the basic belief has been established that aesthetics both inspires and unifies truth and good. in this part, the author elaborates on its epistemoiogical foundation, its basic implications and specific contents in school education. to achieve this, the author further affirms that the aesthetic education takes the acquisition of aesthetic perception as its intrinsic psychological condition, affectional education as its medium, artistic education as its foundation and aesthetic educational forms as its additional important conditions

文章論述了以美啟真與以美揚善的哲學認識論基礎以及學校教育中以美啟真與以美揚善的基本內涵和具體內容，重點闡明了學習美感的形成是以美啟真和以美揚善的內在心理條件、情感教育是以美啟真與以美揚善實現的中介、藝術教育為以美啟真和以美揚善奠定豐富的美感基礎、美的教育形式是實現以美啟真和以美揚善的重要輔助條件等多方面的實施策略。

Mao was an ardent student of philosophy.

毛澤東是個認真研究哲學的人。

Though he was employed by the bardi and peruzzi families, owners of the most important european banking houses of the day, he never limited his activity to florence, and prestigious commissions in other parts of italy kept him constantly on the move

在劍橋大學讀書期間，他就獨立思考，敢於向權威挑戰，蔑視亞里士多德唯心主義哲學，照培根的話來說， 「真理是時間的女兒，不是權威的女兒。 」

In the philosophy view, it ’ s the self - thinking of everyone, is the way to realize oneself, and is the sublime bourn of perfect humanity

在哲學層面上慎獨是主體存在的自我追問，是真實自我的實現過程，是人性完美的崇高境界。

A sort of free-will determinism is the true philosophy.

一種意志自由的決定論，才是真正的哲學。

This papre trying to analyze on dramatis personae charles ' s unnatural and natural life to discuss the meaning that human existing, from the point of philosophic theory of existentialism

本文試圖從存在主義哲學理論出發，通過分析主人公查爾斯的非本真和本真生活來探討人生存在的意義。

Earnest study of xxx ' s fecund and profound thinkings on the subject of science well as philosophy is of great significance to us

認真研究麥克斯韋的豐富而深刻的科學及哲學思想，對於我們有著重要的意義，而且對于加強素質教育，培植科學精神同樣具有重要的現實意義。

The oldest egyptian or hindoo philosopher raised a corner of the veil from the statue of the divinity ; and still the trembling robe remains raised, and i gaze upon as fresh a glory as he did, since it was i in him that was then so bold, and it is he in me that now reviews the vision

遠古時代埃及和印度的哲人曾揭起神像帷幔一角；法袍拂動，那幔帳至今依然漫卷，從我懾膽觀想以他們昭示真理，而今真理又以我之口展現，我的凝望就一如最初瞻仰到他清新的榮光。

Modernity introspected by marx and constructing the chinese new modernity

馬克思哲學革命的真實意義

Management style : david swears by the japanese manufacturing philosophy of kaizen, or continuous improvement

管理風格：大衛信仰日本凱真的生產哲學? ?不斷進取。

Results as following : in the east china sea and the yellow sea, zooplankton showed higher diversity in the low latitude and warm species occurred mainly in the south of 31 n, five communities were distinguished by twinspan method, based on data of species composition and environmental factors. they are : i ) yellow sea neritic community ( f ) with indicator species of labidocera euchaeta in autumn and centropages mcmurrichi in spring ; ii ) yellow sea central community ( hc ) with indicator species of themisto gracilipes, calanus sinicus and euphausia pacifica, the latter two species occurred only in autumn ; iii ) east china sea continental shelf mixed water community ( k ) with indicator species such as rhincalanus cornutus and pterosagitta draco which were confined in waters with high temperature and salinity, iv ) yellow sea and east china sea mixed water community ( he ) and v ) east china sea inshore mixed water community ( m )

根據twinspan等多元分析結果，比較各組群的浮遊動物種類組成和環境特徵，可將東、黃海浮遊動物群落分為5個，黃海沿岸群落（ f ） ，指示種秋季為真刺唇角水蚤，春季為墨氏胸刺水蚤；黃海中部群落（ hc ） ，指示種以細長腳蟲戎為主，秋季還有中華哲水蚤和太平洋磷蝦；東海外陸架高溫高鹽群落（ k ） ，指示種為角錨哲水蚤、飛龍翼箭蟲等多種狹布型暖水種類；黃東海交匯區群落（ he ）和東海近岸混合群落（ m ） ，兩群落包含多種生態類型種類，其中溫帶近岸低鹽種在he中較多，廣布性暖水種在m群落中較多。

Here is not pejorative because millennia of philosophy of language have shown how hard or even impossible it is to come up with a truly rigorous model of natural language

並非輕視，因為數千年來的語言哲學表明要建立自然語言真正嚴格意義上的模型是很難的（甚至是不可能的） 。

What a philosopher seeks after is truth.

一個哲學家所追求的是真理。

" ah, you philosophize, " replied villefort, after a moment s silence, during which, like a wrestler who encounters a powerful opponent, he took breath ; " well, sir, really, if, like you, i had nothing else to do, i should seek a more amusing occupation.

「啊，您自稱為哲學家， 」維爾福沉默了一會兒說道，他趁這沉默的期間喘了一口氣，象是一個摔跤手遇到了一個強有力的對手， 「哦，閣下，真的，假如我也象您這樣無所事事的話，我一定會去找一件更有趣的事來做的。 」

The time period of the greek philosopher protagoras, who believed that truth and knowledge are created by the mind

希臘哲學家普羅泰格拉時期，他相信真理與知識由心靈產生。

The beauty of philosophy is mainly manifested in vast state beauty using vast narrative structure as an expressing means, in deep mentally reasoning beauty with a deep probe into reflection as characteristics between existence and thinking, in abstract beauty of theoretical practice originated from practical life but not punctilious, and the surpassing human nature beauty based on the above three

哲學美主要表現在：以宏大的敘事結構為表達手段的博大的境界美，以窮根究底的對存在和思維的關系反思為特徵的深沉的思辨美，以現實生活為源泉但又不拘泥於生活細節真實而達到理論真實的抽象美，以及在以上三者統一的基礎上表現出來的超越的人性美。

To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。

Therefore, the goal of this article is to point out that humanists ' anti - metaphysics and anti - religion are due to their misunderstandings about scholasticism, which is indeed true humanism and, guided by metaphysical transcendence, capable of illustrating more adequately the values of humanity

士林哲學乃是一種真正的人文主義，在形上超越界的指引之下，比起傳統的人文主義更能妥善的彰顯出人性價值的所在。

Bidding a farewell to fresh flowers, titles, applauses and trophies, and immersed in contemplation, on will get the gist of philosophy

告別鮮花、頭銜、掌聲和獎品，鐘情於思，就會有真哲學。