社會中的權力 的英文怎麼說

中文拼音 [shèkuàizhōngdequán]
社會中的權力 英文
in society
  • : 名詞1 (共同工作或生活的一種集體組織) organized body; agency; society 2 (人民公社) people s co...
  • : 會構詞成分
  • : 4次方是 The fourth power of 2 is direction
  • : Ⅰ名詞1 [書面語] (秤錘) counterpoise; weight (of a steelyard)2 (權力) power; authority 3 (...
  • : Ⅰ名1 (力量; 能力) power; strength; ability; capacity 2 [物理學] (改變物體運動狀態的作用) forc...
  • 社會 : society
  • 權力 : powerauthority
  1. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀文教空間,真正值得考古學注意知識是由理學家發明,這不光因為,正是理學(而不是范學、王學、蘇學等這些在當時更大知識)日後成了支配國文教生活,更是由於在十一世紀文教界,只有理學家從一種最抽象視角,認為十一世紀喧囂混亂世俗生活及其基本教化問題,無論多麼復雜,都可以歸結為人身上理性與慾望之間斗爭。就「哲學」能而言,在渴望成聖、平天下文教精英當,理學家無疑是最出色,他們能夠想到從「人」結構出發,來認識世間紛繁復雜現象,因而只需靜坐一處沉思人本身秘密,而不必象王安石等人那樣認為到各地去調查,才可以摸清世間狀況與問題。尤其不可思儀是,他們知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老道士。
  2. ( 2 ) providing commonwealth via voluntary activities, which makes npo differs from government and corporations for profit. the government is the organization which provides commonwealth by force, and corporations provide self - interest via voluntary. ( 3 ) non - power adhered, which means that npo is the social intermediate organization that transcending government and corporations for profit, and differs from market intermediate organization as well

    本定義突出了非營利組織以下三個基本特徵: ( 1 )非營利性,這是非營利組織區別于其它組織一個重要特徵,例如能夠分配盈餘生產型合作不屬于非營利組織; ( 2 )以志願提供公益,這使得非營利組織不同於以強制提供公益政府組織和以志願提供私益市場(企業)組織; ( 3 )非依附性,即非營利組織是超越于政府與企業之外介組織,它不同於「市場介性」 ,市場介組織不同於非營利組織。
  3. We analyze the phenomena and the facts of power in education from the following field of vision : in terms of the definition of education - education as the " deliberately effect " ; of basic medium - knowledge ; of the social efficacy - defending the social order ; and of the specifics of education - discipline and punishment, examination and evaluation, and etc. we can say, education has power - character, and some of the relations in education are the relations of power

    論文從教育定義,即作為「有意影響」教育;從教育基本載體,即知識;從教育功效,即秩序維護;從教育系統內部具體實踐,即紀律懲罰、檢查評價等角度分析了教育實踐活動現象與事實,指出了教育本身是具有,教育諸種關系所表現即是一種關系。
  4. It deals with our country ' s situation, the present of the old aged population, the measure to carry the old aged political socialization. it considers that is the economic base to safeguard the old people ' s lawful interests, to solve their living difficulties, the community is the principal way to advance the old aged political socialization ; relaying the community to arouse the masses to help respect and love the old people is the social base, to strengthen the management to ensure the funds throwing is the key question, to train old aged personnel is the main assortment, to arouse the enthusiasm of the masses and the old people is the good measure, to promote the socialization must be helped by the public opinion, the first to built the community management system to help the old people with their life, the second is to organize the community ' s cultural and physical activities, the third is to help the old people to resist the feudalism

    認為:維護老齡人口合法益,解決他們生活實際問題,是促進老齡人口政治經濟基礎;區是促進老齡人口政治主要通道和平臺;依託區,發動城市居民參加志願者助老服務隊伍,營造尊老敬老氛圍,是促進老齡人口政治基礎;加大監管度,確保資金投入效果,是促進老齡人口政治關鍵環節;開展系統專業培訓,提高老齡工作隊伍素質,是促進老齡人口政治重要保證;調動各方量以及老年人自身積極性,廣泛參與和支持,是促進城市老齡人口政治重要措施;促進老齡人口政治化,要加大輿論引導和支持;促進老齡人口政治切入點一是建立區老年思想政治工作機制,把思想政治工作滲透到區管理、區服務、治安聯防、老年學校、鄰里互助、解決老年人生活困難等多種形式活動去。
  5. When the common people tum into the main body in the intemet from producing to accephng, the taste consciousness gestating froin internet occur antinomy to that traditional and classical and legitimacy view accordngly, the intemet wil overthrw the criterion that is luminny delegated by mainstream media. ths study ms that being relative to the masses media, the subdivision internet media provide mulhfarious viewpoint, increasing choice

    當平民大眾成為網路上審美活動從創作到接受全過程主體量之後,由此孕育和催生出來審美意識,就要與現實生活傳統、經典或正統審美意識發生抵牾,並進而沖擊、消解和顛覆既有以主流傳媒為代表威性」審美觀念和標準。
  6. In the recent dozens of years in the development of corporation system, the shares become more and more publicized and socialized, meanwhile the power of management expanded much and the management has actually controlled the managing power of corporations

    在近幾十年公司發展,一方面公司股份日益公眾化和化,另一方面,經營層日漸擴大,公司實際經營管理已掌握在經營層之手。
  7. The pattern of clan represented by lroquois in the ancient society, while the pattern of chiefdoms represented by wu - di of ancient china in history and anthropology. the different patterns of power origination brought about different structures of power and tradition of law. the most difference between the two patterns on power origination is that the power under the background of chiefdpms had the nature of personal autocracy

    通過考古資料揭示國前國家形態及其特點是:側勒遨了氏族、 .部落;分化程度也甚於一般氏族、部落,其出現了掌握最高個人;在擁有者之間存在著金字塔式等級結構;出現了宗教與世俗相結合現象;戰爭十分普遍,表明最早來自戰爭成功。
  8. The prosecutor ' s proposing power in the judge ' s discretion in sentencing ( " proposing power " ) means the public prosecutor on behalf of the people ' s procuratorate based upon the facts and circumstance of the crime that the dependant commits, nature of the crime and the degree of endangering society, makes suggestion to the people ' s court regarding the criminal penalty that may be imposed on the dependant, the term of penalty, pecuniary fine and whether the probation shall be applicable ate. as a system innovation that basic people ' s procuratorate has made in the judicial practice, there are some question needed to be clarified in theory in the system of public prosecutor ' s proposing in the judge ' s discretion in sentencing

    量刑建議是指公訴人在出庭支持公訴過程,根據被告人犯罪事實、犯罪情節、性質和危害程度代表人民檢察院建議人民法院對被告人處以某一特定刑罰、刑期、罰金以及是否應緩期執行等方面提出具體意見。作為一種基層人民檢察機關在司法實踐制度創新,量刑建議制度在理論上存在著一些需要澄清問題,本文在綜合各方觀點基礎上,擬對量刑建議制度系統闡述。
  9. Public power makes the strongest impact power system of the whole society

    公共是整個系統最具影響體系。
  10. The theory on interest function main expands conflict, balance, guarantee and relief, which are related to interests. it pays more attention to the resource for legal adjustment, idealized standard, system, and basic rule of interest in the end, it expounds rights restriction that are needed to interests functions. the key of rights restriction is to build beneficial mutual relation between civil society and state, only in this way will it provide systemic mechanism of guarantee to solve and balance contradictions and conflicts of interests

    利益運行論主要詮釋利益沖突與利益衡量,利益保障與利益救濟,對利益法律調整緣由、應然基準、機制和基本原則進行比較詳細而具體論析,最後論及了利益運行必要限制?其關鍵是必須建構市民和國家雙向互動良性關系,才能為解決和協調利益矛盾與利益沖突提供製度性保障機制。
  11. The history of human politics can be divided into three periods : pre - slale politics, state politics and post - slate politics. in different period there are different forms of governance and public power : primordial society selfgovernance i and society power i, for the pre - state politics ; state - governance and society self - governance ii, slate power and society power ii, for the slate politics ; full society self - governance iii and solid sociely power iii, for the post - slale politics. nowadays, both governance and public power are in the process of transition, and would definitely be in the coming days. the trend of the transition is that the governance and public power will be fully pluralized and socialized

    前國家政治時期,治理以原始自治(自治)形式進行,公共相應表現為自治;國家政治治理由國家政治與自治共同實現,而公共亦演化為一個由國家自治)共同組成體系,其,國家政治及其相應國家分別居於治理與公共主導地位;到后國家政治時,治理在轉型之後將歸于完全自治(自治) ,而公共亦最終演變成純粹自治) 。
  12. Subject, the stock supervising bodies, mecum agencies, news agencies and public investors, etc. should manage together ; methodically, direct measures should be done step by step to strengthen supervisions and check up strictly firstly in prevention, secondarily in self - discipline ; approachfully, we must settle the relationships among the morality discipline, social supervision and legal means paying more attention to the use of legal means, enlarging the investigation of legal responsibility of insider trading. particularly, we should develop the positive ness of investors and give emphasis on the civil rights relief of public investors

    從主體上看,應當發揮證券監管機關、介組織、新聞媒體、公眾投資者等各個方面量,齊抓共管;從方法上看,應分階段採取有針對性措施,以預防為主,自律為輔,加強監管,嚴厲查處;從手段上看,一定要處理好道德自律、輿論監督與法律手段之間關系,更加重視對法律手段運用,加大對內幕交易行為人法律責任追究,特別是應調動投資者積極性,更加註重公眾投資者救濟。
  13. But some of them worry that his acquisition of the journal ' s op - ed pages ? the bible of american conservatism ? will give him too much power over the movement

    但他們有些人擔心,他對《華爾街日報》論版收購? ?美國保守勢《聖經》 ? ?給予他影響這場運動過多
  14. On the power and rights in the medieval society of the western europe

    淺析西歐世紀社會中的權力
  15. In the society of dual powerful structure or the society of two and a half powerful structure, this fact that the powers between governments and farmers are out of balance results in the dissimilation of the cooperative property rights " system of rccs

    造成農村信用異化根本原因在於二元結構或二元半結構社會中的權力嚴重不對稱,制度完全不規范。農村信用制度變遷每一個階段都反映了政府偏好。
  16. Hierarchy and social network : the relationship of power and exchange in social contexts

    場域與交換關系
  17. On balanced position between public power and private rights in the society ruled with law

    論法治和私均衡定位
  18. The relation between state and ngos are both competitive and cooperative, with mutually cooperative tendency more apparent in a society of increasingly complex social relations ; the ngos and market will conflict because of different interests, but the two sides can cooperate on a “ win - win ” basis

    非政府組織能夠整合復雜利益和沖突,以形式對進行制約,設計自我規制系統,上述功能對秩序形成、法治建設都產生一定影響。
  19. The development of legal institution of commercial registration in different countries has demonstrated following facts, commercial registration legal system is the base that the social power governs commercial activities of commercial subiects. it is a necessary part which commercial law controls and standardizes social economic relationship

    世界各國商事登記法制發展表明了這樣道理:商事登記法律制度是公共對商主體商事活動實施管理基礎,是商法對經濟關系進行綜合調整和規范不可或缺必要環節。
  20. The former relationship shows itself in the procedure choice right of the parties, while the latter is manifested by the social adjudication power

    兩大關系前者通過仲裁協議以程序選擇形式出現,後者通過仲裁裁決以司法形式出現。
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