祖貝特 的英文怎麼說
中文拼音 [zǔbèitè]
祖貝特
英文
subert-
On that same occasion i learned, for the first time, from miss abbot s communications to bessie, that my father had been a poor clergyman ; that my mother had married him against the wishes of her friends, who considered the match beneath her ; that my grandfather reed was so irritated at her disobedience, he cut her off without a shilling ; that after my mother and father had been married a year, the latter caught the typhus fever while visiting among the poor of a large manufacturing town where his curacy was situated, and where that disease was then prevalent : that my mother took the infection from him, and both died within a month of each other
就是這一回，我從艾博特與貝茜的文談中第一次獲悉，我父親生前是個牧師，我母親違背了朋友們的意願嫁給了他，他們認為這樁婚事有失她的身份。我的外祖父里德，因為我母親不聽話而勃然大怒，一氣之下同她斷絕了關系，沒留給她一個子兒。我父母親結婚才一年，父親染上了斑疹傷寒，因為他奔走于副牧師供職地區一個大工業城鎮的窮人中間，而當時該地流行著斑疹傷寒。As a special group of ewenki ethnic minority, with a population of 232, they speak olguya dialect, a branch of manchu tungus language family. according to the historical documents, as early as back in 2000 bc, their ancestors already lived in wender forest tundra, over of nibuchu river, north - east part of out baigal lake and baigal lake from 16th century to the mid - 17 century, following wild deer, they came to the area near weile river, branch of lena river and weitmu, north - west of baigal lake. during 18th century, along silik river, this group of people reached big sin ' an mountain. the rich natural resources there became the sources of their livelihood
馴鹿鄂溫克人是指居住在內蒙古自治區呼倫貝爾市所轄根河市敖魯古雅鄂溫克民族鄉的鄂溫克人，史稱「使鹿部」 ，使用的語言是滿?通古斯語族鄂溫克語敖魯古雅方言，人口在2001年鄉統計為232人，是我國鄂溫克族中的獨特群體。據史書記載，馴鹿鄂溫克人的祖先在公元前2000年就居住在外貝加爾湖和貝加爾湖東北部尼布楚河上游的溫多山林苔原高地。到了16世紀至17世紀中葉，他們追隨野生馴鹿至貝加爾湖西北列拿河支流威呂河和維提姆河一帶。On the wall hung a row of portraits, representing the forefathers of the bellingham lineage, some with armour on their breasts, and others with stately ruffs and robes of peace. all were characterised by the sternness and severity which old portraits so invariably put on ; as if they were the ghosts, rather than the pictures, of departed worthies, and were gazing with harsh and intolerant criticism at the pursuits and enjoyments of living men
墻上懸著一排肖像，都是貝靈漢家族的先祖，有的胸前護著鎧甲，有的則穿著襯有環狀皺領的乎日的長袍，但個個面露威嚴，這是當年的肖像所必備的特徵，似乎他們都是已故的風雲人物的鬼魂而不是他們的畫像，以苛刻掘狹的批評目光審視著活人的活動和娛樂。
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