私有觀念 的英文怎麼說

中文拼音 [sīyǒuguānniàn]
私有觀念 英文
private ownership mentality
  • 私 : Ⅰ形容詞1 （個人的） personal; private 2 （自私） selfish 3 （暗地裡; 私下） secret; private 4 （...
  • 有 : 有副詞[書面語] （表示整數之外再加零數）: 30 有 5 thirty-five; 10 有 5年 fifteen years
  • 觀 : 觀名詞1. （道教的廟宇） taoist temple2. （姓氏） a surname
  • 念 : Ⅰ動詞1 （看著文字發出聲音; 讀） read aloud 2 （上學） study; attend school 3 （想念; 考慮） think...
  • 私有 : privately owned; private
  • 觀念 : sense; idea; concept; perception
  1. The marxist concept of human " s complete development means : through struggle, the human liberate itself from the tie of nature, from the social exploitation and oppression, f rom the labor only for making a living, f rom tf ^ durance of mistaken idea in privately owned system.,

    馬克思主義人的全面發展是指：人通過自己的斗爭，從自然的束縛中解放出來；從社會的剝削、壓迫中解放出來；從為生存而勞動中解放出來；從私有制的錯誤觀念的禁錮中解放出來，使自己的體力、智力、才能、個性、社會關系等方面盡可能地充分發展。
  2. So when emphasizing the in draught of the western advanced legal culture, the value of chinese classical law can not be neglected also. it is the same with the discussion of testament inheritance. from the historical data we have mastered that the testament inheritance of chinese ancient times germinated in the pre - qin days, formed in qin han, being more completed in the three kingdoms - wei and two jins, flourishing in sui tang, aging in song yuan ming and qing

    本文從中國古代遺囑的發展歷史展開卷帙，對立遺囑人與被遺囑人的遺囑能力、遺囑的三種表現形式、遺囑的具體內容、遺囑的訂立程序及其公私二力相結合的履行方式分別展開論述，在分析中國古代遺囑繼承起源、內容、運行機制的基礎上，以中國古人傳統的以家族為本位的生活理念和對人對事的情理觀為著眼點，對中國古代遺囑繼承與現代民法中的遺囑繼承加以比較，總結出中國古代遺囑繼承的四大特點，以為中國古代遺囑繼承的實質與傳統固有的法定繼承並無差別，都是一種被繼承人的身份繼承與人格延續，是家族整體性觀念的體現。
  3. He deemed that the community of primitive commune has been disintegrated by private property and private ownership mentality, which leaded to political state and law set up

    認為私有財產和私有觀念瓦解了古代公社共同體並最終導致了政治國家和法律的產生。
  4. We have no foolish ideas about wealth, but comfort is another matter, and our daughter should at least marry a man who can give her that - and not a penniless adventurer, a sailor, a cowboy, a smuggler, and heaven knows what else, who, in addition to everything, is hare - brained and irresponsible.

    我們對于財富並不抱糊塗觀念，但生活要舒適卻是另外一回事。我們的女兒至少應該嫁給一個能讓她生活得舒適的人，而不是一個不名一文的冒險家牛仔。水手走私犯，還有天知道什麼。
  5. When the civil servant is encouraged to get to know private sector people better, he will have to exercise his own judgement to avoid situations which might compromise his integrity or lead to a conflict of interests

    公務員不能遠離誘惑，因此必須倚靠自己的道德觀念及公僕應有的操守作為指引。隨與私營機構的關系愈來愈密切，公務員必須自行判斷，避免陷入違背良心或有利益沖突的處境。
  6. The growing conflicts among the social interest groups are a notable problem confronting the public policy in chinese transitional society, manifesting in the following aspects : changes in the interest distribution, separation among the interest groups, multiplicity in the interest orientation, and diversification in interest pursuit ; in nature, the conflicts have a character of atypicality, non - confronting, and controllability. the conflicts are the result of various factors as the malfunction of the government, the adjustment to the industry structure, the change in the ideology of interest,

    利益沖突加劇是轉型期中國公共決策面臨的突出問題，主要表現為私人利益、公共利益與國家利益的沖突、當前利益與長遠利益的沖突、局部利益與全局利益的沖突、正當利益與不正當利益的沖突，具有不穩定性、非對抗性、可調控性等內在屬性，是公共物品有效供給不足、所有制結構調整、社會利益觀念變化、社會利益格局重構等因素從政治、經濟、文化、社會等領域共同作用的結果。
  7. In an ironic way, it reveals he social reality in mess after war in japan, the populace ' s miserable life and humiliated state of mind on one hand, it is a personal novel, reflecting the mental world and mental characteristic of the writer, on another hand, it is also an original novel, vividly mirroring writer ' s literature concept and concept and composing process

    這篇小說具有典型的無賴派文學特點，它以自嘲手法對戰後日本混亂的社會現實、人們苦難的生活及卑瑣的心理狀況進行了深刻揭示；它又是一篇私小說，真實反映了作家的心理世界和思想特點；它也是一篇元小說，鮮明體現了作家的文學觀念和創作過程。
  8. The first chapter deals with the choice of the subject, introduction, current development of relevant subjects, and explanation of important concepts involved in the article. the second chapter is a brief of wuyangcun, the subject of the survey. the third and fourth chapter elaborate on the traditional concepts of the villagers of wuyangcun on disputes settlement, expounding the role of tolerance, religion, taboos, private aids, meditation, court rules in the dispute settlement, and their way of functioning

    本文共分五章，第一章說明了選題的原由、介紹和本文有關研究領域的現狀，並對本文涉及到的一些重要概念作了解釋和說明；第二章，介紹調查對象鄔陽村的基本情況；第三章、第四章介紹鄔陽村村民解決糾紛的原初觀念，闡述了忍讓、宗教和禁忌、私力救濟、調解、法院判決在糾紛解決中的作用和運作方式；第五章為本文結語，分析了鄔陽村糾紛解決機制的成因，並提出了自己的結論。
  9. The whole dissertation can be divided into 9 chapters, which are mainly engaged on the comparative theories of the common balance and the partial balance, and the methodology of the demonstration and criterion economics to do the analysis and res earch on the purpose of making relatively thorough and deep assessment on the policy - making and related improvement suggestions on such areas as the implement performance of the agriculture policies, the requirement structure of agriculture, the structure of employment, the basic elements and arrangement of agriculture production, the sustainable development of agriculture and the agriculture internationalization etc. the basic innovative points of the dissertation are as follows : ( 1 ) to establish a systematic framework for the research on the policies of agriculture industry and the structure of agriculture industry ; the framework for grand agriculture industry structure ; the framework of subject relationship in the agriculture socialized service system ; the circulation framework of sustainable development for agriculture ; the model framework for corporation development for agriculture institution ; ( 2 ) to expand the external scope of the concept of agriculture ; ( 3 ) to put forward the ideas of the corporation orientation by restructuring and innovating the present agriculture operational institution ; ( 4 ) to raise the viewpoints to set up the quality standard system for agriculture produce and to initiate the same system of the internal and external trade ; ( 5 ) to offer the suggestions on guiding the development of the township and private enterprises through the industry policies ; ( 6 ) to raise the innovative viewpoint by way of the systematic analysis on agriculture and the employment structure of the countryside, the district arrangement, technological innovation and the marketing system of agriculture produce ; ( 7 ) to put forward the comprehensive thinking way to broaden the logistics services for agriculture produce ; ( 8 ) to raise the new idea of the agriculture supporting system and the policy suggestions on expanding the areas for the government to support agriculture industry, reorganization of agriculture insurance system and aid to the weak masses of the countryside

    本課題是在國家農業產業政策不斷完善和產業經濟學科科學發展的背景下，從農業產業政策的實踐出發，從大農業產業結構、組織、技術、資金、勞動力、土地等資源配置以及區域布局、國內外關聯等角度，以農業產業政策與農業發展的互動關系為切入點，提出了農業產業政策調整取向，初步形成和發展了政策理論。全文共分9章，主要運用一般均衡和局部均衡比較等理論，實證、規范經濟學研究等方法進行探討，對農業產業政策實施績效、農村需求結構、就業結構、農業生產要素和布局、農業可持續發展、農業國際化等命題以及對策建議作了比較全面深入的評析。本課題研究主要有以下創新觀點：初步搭建了農業產業政策和結構理論框架，設計了政策和結構體系圖；延伸了「農業」概念外延，提出了「大農業」的構想；提出了農業產業經營組織再造和創新的公司化發展方向，設置了農業產業化、公司化發展模式圖和產業化公司模型圖；設計了農業可持續發展良性循環圖和農業資金投入效益模型圖；提出了建立農產品質量標準體系、推行內外貿一體制的觀點；建立了農業保障體系參照圖，建議通過產業政策引導鄉鎮、私營企業和「三資」企業發展；剖析農村勞動力就業結構、區域布局、科技創新、農產品市場體系；提出了加大農產品物流配送的整體思路；提出了農業支撐體系新觀念及擴大政府支農范圍、重構農業保險體系、扶持弱勢群體的政策建議。
  10. On the ideal and legal institution of private owning

    論私人所有權觀念及其法律制度
  11. The results suggested : a ) normal group and problem group differ greatly in three dimensions ( i. e., individual life values, social life values, and authority values ) and ten factors. compared with the normal group, the problem group are characterized as passive, not good at human intercourse, fatalistic, superstitious, less independent, less keen on pursuing knowledge, less likely to be honest and keep promises, indifferent to others, less willing to conform to tradition, and self - centered

    結果發現： 1 ）正常人群和問題人群在價值觀的個人生活價值取向、社會生活價值取向和權威意志取向3個維度（二階因子）和10個一階因子上存在顯著性差異，與正常人群比較，問題人群的價值觀具有以下一些特點：個人生活觀念消極被動，社會生活觀念不利於人際交往，宿命，相信超自然力量，獨立進取性差、求知慾望低、誠實守信差、社會同情缺乏、反傳統、自私。
  12. There ' s a very important concept in buddhism, which is that people cannot presumptuously take something from the body of a living creature for their own selfish purposes

    佛教有個很重要的觀念就是：人不能為了一己之私，就妄從別的動物身上去獲取。
  13. These included, for example, the tradition of the sabbath, which many of us are familiar with, and the concept that private property is something held in trust by men but ultimately belonging to god, which has given rise to the long jewish tradition of philanthropy

    這套準則當中，有現今不少人都認識的安息日習俗，另外又包括孕育了猶太人樂善好施傳統的一個觀念，那就是以為私有財產歸根結底屬上帝所有，人類只是託管人而已。
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