種子的信仰 的英文怎麼說

中文拼音 [zhǒngzidexìnyǎng]
種子的信仰 英文
faith in a seed
  • 種 : 種名詞（姓氏） a surname
  • 子 : 子Ⅰ名詞1 （兒子） son 2 （人的通稱） person 3 （古代特指有學問的男人） ancient title of respect f...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 仰 : Ⅰ動詞1 （臉向上） face upward 2 （敬慕） admire; respect; look up to 3 （依靠; 依賴） rely on ; d...
  • 種子 : seed; semen; germ; grain; stock; spermo ; spermato ; gono 種子測定 seed testing; 種子處理 seed tr...
  1. Ethnic women have long used hair extensions to create braids or sleek styles as an alternative to chemical straightening, but new techniques and improved hair quality have propelled the trend into the mainstream

    有些受信仰限制的女人把別人的長發續在自己頭上，編出辮子或者其他時髦的發式來代替化學處理，而現在的新技術和更好的發質把這種趨勢推向主流。
  2. Ethnic women have long used hair extensions to create braids ( 6 ) or sleek ( 7 ) styles as an alternative to chemical straightening, but new techniques and improved hair quality have propelled ( 8 ) the trend into the mainstream

    有些受信仰限制的女人把別人的長發續在自己頭上，編出辮子或者其他時髦的發式來代替化學處理，而現在的新技術和更好的發質把這種趨勢推向主流。
  3. With the dependence of the market economy, a new crime of taking advantage of economical contract is arising again. the crimers depend on the contract deed of economy society and the faith of contract legal system, by means of adopting affricative the fact, passing themselves off as main body, going on the economical defraud frenziedly. these behaviours violate socialist marketplace order and the ownership right of the public and the private protecting by the law

    隨著市場經濟的建立，又出現了一種利用經濟合同進行詐騙的新型犯罪，犯罪分子利用經濟社會的合同契約和人們對合同法制的信仰，採取虛構事實、假冒主體等手段，大肆進行經濟詐騙活動，侵犯了社會主義市場經濟秩序和法律所保護的公私財產所有權，給我國的經濟建設帶來了嚴重的破壞。
  4. You pity the blind man who has never seen the light of day, the deaf man who has never heard the harmonies of nature, the mute who has never found a voice for his soul, and yet, under the specious pretext of decency, you will not pity that blindness of heart, deafness of soul and dumbness of conscience which turn the brains of poor, desperate women and prevent them, despite themselves, from seeing goodness, hearing the lord and speaking the pure language of love and religion

    你們同情見不到陽光的瞎子，同情聽不到大自然音響的聾子，同情不能用聲音來表達自己思想的啞巴但是，在一種虛假的所謂廉恥的借口之下，你們卻不願意同情這種心靈上的瞎子，靈魂上的聾子和良心上的啞巴。這些殘疾逼得那個不幸的受苦的女人發瘋，使她無可奈何地看不到善良，聽不到天主的聲音，也講不出愛情信仰的純潔的語言。
  5. These education sessions will be delivered in a culturally and linguistically appropriate manner with the use of powerpoint presentations and brochures in different asian languages ; and in collaboration with many diverse asian american community - based organizations and faith - based organizations in the county. it will be provided to the community at health fairs, faith - based services, community events, etc. the aahi will also collaborate with other hepatitis b advocate groups to enhance its outreach efforts

    這些教育活動將以符合文化和語言的方式進行，並使用簡報軟體及各種亞洲語言的小冊子推廣並與本郡許多不同的亞裔美國人社區型組織和與信仰型組織合作，提供社區健康博覽會信仰型服務及社區活動等服務。
  6. China is a - - i think it s in the world s interest that china grow an open market economy. i think open markets and free economies tend to cause people to demand additional freedoms

    他說，那些不相信恐怖主義分子不分種族、國籍、宗教或政治信仰而濫殺平民的人應審視一下7月7日倫敦爆炸事件死者名單。
  7. Islanmic assoociation which is the lowest structure in china. moreover. the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes, customs, spiritual religion and amusement. chinese spring festival, ancient nation stanza, qingming jie, dragon boat festival were melted together. birth ceremony, wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner. the ancestral worship and islamism co - existed independently in spiritual religion. all of those make caoping hui people appear as a product of racial assimilation. of course, in the daily life of caoping qianjin, the native living world was left. that is to say, their living situation was ture to itsey

    另外，潛經的歲時節日、人生禮儀、精神信仰和娛樂習俗，無不體現出伊斯蘭文化和漢族等文化的融合。春節、古爾邦節、清明節、端午節和燒包節互相雜糅；誕生禮、婚姻禮儀以及葬禮中所包含的回族和漢族各自的習俗因子；精神信仰中祖先崇拜、石崇拜和伊斯蘭教之間互相的獨立存在，使草坪回族作為一種族群融合的產物而出現。當然，在草坪潛經的日常生活中，留給人的是本土的生活世界，即草坪本真的生活狀態。
  8. Neither kind of theocratic power can guarantee that its subjects are deeply religious in their personal consciousness ; indeed the opposite is very often the case

    以上任何一種神權政治勢力都不能保證其子民的宗教信仰深及個人自覺；事實上，情況倒常常相反。
  9. People of all faiths can approach the wall, by visitors are asked to cover their heads with a hat or scarf

    各種信仰的人都可以到這堵墻前，但管理單位會要求造訪者用帽子或圍巾蓋住頭部。
  10. A dozen of these sectaries of tingou lay flat upon their backs, while others, dressed to represent lightning - rods, came and frolicked on their noses, jumping from one to another, and performing the most skilful leapings and somersaults. as a last scene, a human pyramid had been announced, in which fifty long noses were to represent the car of juggernaut

    首先是有十二三個這種「天狗神派」的演員仰臥在臺上，接著又來了另一些長鼻子夥伴跳到他們那些象避雷針一樣豎立著的鼻子上，他們在這些鼻子尖上蹦跳，飛躍，從這個鼻子到那個鼻子來回表演著各種令人難以相信的絕技。
  11. It is a world where opportunities have never been greater for those who know how to teach children to read, or those who know how to distribute financial risk ; never greater for those who understand the cell and the pixel ; never greater for those who can master, and navigate between, legal codes, faith traditions, computer platforms, political viewpoints

    現今世界，機遇對于這些人來說是空前的：他們知道如何教子女閱讀；他們知道如何組合投資；他們懂得計算機科學基本存儲單元和像素概念；他們能掌握各種法典、傳統信仰、計算機平臺、政治觀點並在其中遊刃有餘。
  12. The faith waiting in the heart of a seed promises a miracle of life which it cannot prove at once

    信仰靜待于種子的心中，承諾一切無法立即檢驗的生命奇跡。
  13. Through arguing the effect of water on religious belief, sorcery, birth and old age, sickness and death, wedding and funeral, festivals and celebration, myth and legend, and so on, the author analyzed and tried to explain water, the one of core elements of dai culture has what symbolism in thought of das, and further to understand dai ' s thought by the explanation on the symbolism of water

    筆者在這一部分主要通過論述水在傣族的各種宗教信仰、巫術活動、生老病死、婚喪嫁娶、節日慶典、神話傳說等等各種風俗習慣中的作用，分析並解釋水這一傣族的核心文化因子之一，在傣族人的思維和觀念中有著什麼樣的象徵含義。並且藉助對水的象徵意義的闡釋，進一步理解傣族人的觀念世界。這也是筆者對文化的解釋所做的一點嘗試。
  14. Intellectuals employed political power to complete belief - rebuilding and organizational reconstruction that were needed by state - building. they accepted and chose from different ideologies to shape the common belief which was needed by state - building, because the historical choice from traditional confucianism through nationalism to socialism satisfied the need of social development for a spiritual force. they organized and participated in political parties to shape the leading force which was required for state - building

    知識分子運用政治的力量完成了國家建設所需的信仰重塑與組織重建工作：他們接受並選擇各種意識形態以形成國家建設所需的共同信仰，因為從傳統儒學到民族主義再到社會主義的歷史性選擇一定程度上滿足了社會發展對一種精神力量的需要；他們組織並參加政黨以形成國家建設所需的領導力量， 「以黨建國」的道路因而成為一種必然的歷史選擇。
  15. As a summing - up, we can analyze these views in thr ee aspects. in form, these views consist of students " opinion, belief, faith and ideal for choosing jobs, shown in various ways ; in content, the views have r eflected the subjects " fundamental position, needs, interests, as well as the sub jective features in realizing the interests, the necessary abilities and activities. they are also the mental system of goals, which exists centering on what to believe, what to pursue and what to realize ; in function, the views work as a criterion in students " mind for judgment, to decide the quality of the professi on and the value of the careers chosen

    概括而言，可以從三個層面加以把握：從其形式來看，大學生擇業觀是由大學生對自己選擇職業的看法、信念、信仰、理想等所構成，思想形式是多種多樣的；從其內容來講，大學生擇業觀反映了大學生作為主體在擇業過程中的根本地位、需要、利益，及實現自己利益和需要的能力、活動方式等方面的主觀特徵，是以「信什麼、要什麼、堅持追求和實現什麼」的方式存在的人的精神目標系統；從其功能來看，大學生擇業觀起著評價標準的作用，是大學生心目中用於衡量職業好壞、權衡擇業得失的天平和尺子。
  16. To the men who fought against the new truths of physical philosophy, it seemed that if they were to admit that truth, it would shatter faith in god, in the creation of the firmament, in the miracle of joshua, the son of nun

    在反對新興的自然哲學的真理的人們看來，如果他們承認這種真理，就要破壞他們對上帝，對創造宇宙萬物，對嫩的兒子約書亞的奇跡所懷有的信仰。
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