種孝 的英文怎麼說

中文拼音 [zhǒngxiào]
種孝 英文
tanetaka
  • 種 : 種名詞（姓氏） a surname
  • 孝 : 名詞1. （孝順） filial piety 2. （喪服） mourning 3. （姓氏） a surname
  1. His last act must be a deed of impiety.

    他最後的行為就是這一種不孝。
  2. Third, people with spirit of bushido in japan have died as a trend along with the death of ancient power of mufu, bushido that self - scarification and faithfulness for emperor, exactly speaking the said heroes who are willingly to sacrify their lives of flesh for spirit of loyalty and faithfulness have lost the soil that can provide basic condition of generation and growth of the bushido, especially for japan, which had been seriously beaten by atom bomb in world war two, situation of lack of this sort of spirit can only be described as “ lose something along with its root and seeds ”, so the formation of wooden child with iron arms is a sort of mean of japanese spiritsick and self - making for the bushido which had ever experienced its glories and splendidness, because spirit of self - scarification of wooden child with iron arms has already died among japanese

    第三，日本人具有武士道精神的人隨著日本古代幕府政權的消亡而漸趨衰竭，武士道為天皇孝忠的精神，明確一點講就是為忠義精神而勇於犧牲肉身的所謂英雄已經失去了其產生和成長的土壤，特別是作為在二戰遭受原子彈打擊而投降的日本，這種精神的匱乏更是可以用一厥不振來形容，鐵臂阿童木的形成是日本人對往昔輝煌武士道精神的一種懷念，一種意淫，因為阿童木的勇於犧牲的精神已經在日本人的精神中死亡了。
  3. Propagation and cultivation on germplasm resourees of choerosporidias axillaries in mingxiao mausoleum

    明孝陵南酸棗種質資源的擴繁栽培
  4. This piety based on blood ties is universal and transcends time and space

    這種基於人類血緣關系的「孝」道，具有超時空的普遍性。
  5. This article introduces and analyzes the " 345 " pattern ( cadre ), the " six guiding and one strengthening " pattern ( the shuanghuan branch school ), the " two hearts two bodies " pattern ( xiaochang branch school ) the " leading and assisting " pattern ( dawu branch school ), the " three dimensional interaction " pattern ( the yunmeng branch school ), the " 3 + 1 " pattern ( anlu branch school ), the " 123 " pattern hanchuan branch school ), the " 3 dots and 1 line " pattern ( xiaonan branch school ) and so on eight kinds of opening educations educational model success experience, which have model significance for the basic unit tv university teaching

    摘要本文介紹和分析了「三四五」模式（校本部） ， 「六導加強」模式（雙環分校） ， 「兩心兩體」模式（孝昌分校） ， 「導學助學」模式（大悟分校） ， 「三維互動」模式（雲夢分校） ， " 3 + 1 "模式（安陸分校） ， " 123 "模式（漢川分校） 「 3點線」模式（孝南分校）等八種開放教育教學模式的成功經驗，這些模式對于基層電大教學具有一定的借鑒意義。
  6. They highly praise immortality and realize transcendence of life to death through setting up morality, honor, and theories, and confucian view of death with the moral value as its nucleus derives the life attitude of positive living and exertion and promising and the life guiding principles such as dying for a just cause and laying down life for a just cause, which provide ideas and standards for people ' s life and encourage people to be loyal to country, be filial to parents, be respectful to elder and be friendly to friends

    儒者十分重視個體死亡的意義和價值，以道德價值的實現作為人類解決生死問題的關鍵，推崇死而不朽，通過立德、立功、立言，實現生命對死亡的超越。儒家這種以道德價值為核心的死亡觀，派生出積極入世、奮發有為的人生態度，以及殺身成仁、捨生取義的人生準則，為人們的生活提供了理想和規范，促使人們為國為他而去忠、孝、悌、友。
  7. However, in ageing, modernization and urbanization wave impact, china ' s rural families is from mainstay family or joint family to nuclear family in the process of gradual transforming, the old - age concept has undergone enormous changes

    然而今天贍養父母卻成了兒女們極大的負擔，都極力迴避這一責任和義務，過去那種母慈子孝的社會已大打折扣。
  8. Confucius is reputed to have provided the philosophical foundation for the family system as the basis of all social and political life, with its tremendous emphasis on the husband - wife relationship as the foundation of all human relationships, on filial piety toward parents, annual visits to ancestral graves, ancestor worship, and the institution of the ancestral hall

    關於家族制度成為一切社會生活和政治生活的根據這一點，一般人都認為其理論的基礎是孔子所建立的；這種理論的基礎極端重視夫婦的關系，視之為一切人類關系之本，也極端重視對父母的孝道，以及一年一度省視祖墓的風尚，祖先的崇拜，和祖祠的設立。
  9. Under the influence of the private orientation of mental belonging, domestic filial piety and senior and junior consciousness between husband and wife have eclipsed gradually in the traditional villages, however, the farmers ' personal desire and independence have released and enhanced in their families

    在這種家庭心理歸屬取向下，傳統農村的家庭孝道、夫妻間尊卑意識在逐漸衰落，但農民家庭中的個人慾望與個人自主性卻得到了解放和增長。
  10. His reform has promoted the progress and development of xianbei ethnic minority group, has mitigated various kinds of social contradictions, achieved to make beiwei dynasty emerge as " properous chinese emperor " on the stage of china

    孝文帝的改革，促進了鮮卑族的進步和發展，緩和了各種社會矛盾，使北魏得以以「華夏之興邦 "的姿態出現在中國的歷史舞臺上。
  11. Under such a conceptual framework, it was natural that great efforts should be made to strengthen cultural education. for example, chinese language and culture texts, such as the basic teaching materials of culture

    在這種架構下，政府自然會不斷加強民族精神教育，例如在國文教材中教忠教孝編印文化基本教材，供學生誦讀孔孟學說，並在中小學實施公民倫理教育等等。
  12. " that option is not out of the question, but at present we are proceeding as planned, " machimura was quoted as saying by akira chiba, assistant press secretary at the ministry

    日本外務省發言人千葉明引用町村信孝的話說： 「並不排除這種可能，但目前我們還是按計劃進行。 」
  13. Wang jisheng, a professor with the psychology institution of the chinese academy of social s, said that china ' s singles should be careful not to confuse filial piety with lies and deception

    中國社會科學院心理學研究所的教授王繼生說，單身人士們應該注意，不要把這種欺騙和撒謊當作孝順父母。
  14. Wang jisheng, a professor with the psychology institution of the chinese academy of social sciences, said that china ' s singles should be careful not to confuse filial piety with lies and deception

    中國社會科學院心理學研究所的教授王繼生說，單身人士們應該注意，不要把這種欺騙和撒謊當作孝順父母。
  15. This is liu xiang, an optimistic man, a confident man, a faithful son, a chinese man who created a miracle for china, and a yellow athlete who proved we can run as fast as the black and white athletes

    這就是劉翔，一個積極向上的人，一個自信自強的人，一個孝順善良的人，一個為中國人創造奇跡的人，一個證明了黃種人也可以有和白種人，黑種人一樣快速度的人。
  16. However, this time, my tranquillity, or passiveness as philosophers say, proceeded from another source ; it proceeded from a wish, like a submissive and devoted daughter " a slight smile was observable on the purple lips of the young girl, " to practice obedience.

    但這一次，我的安靜和消極並不是因為在等待機會，它出自於另外一個原因，它來源於一種希望，象是一個馴服孝順的女兒在學習服從。 」說到這里，那青年姑娘發紫的嘴唇露出一個淡淡的微笑。
  17. Sourdrang : " this kind of word can be only saved in your brain, never uffer it out until i can confirm fujin ' s infamy !

    孝莊： "這種話藏在心裏，在我找到能證明福晉的證據后再用嘴說吧！ 」
  18. This paper identifies chinese - american with three different motivations to succeed : the " filial providers ", " american dreamers " and " self - actualizers "

    這篇論文論述了美籍華人成功的三種不同動力：忠孝為本，美國之夢，自我實現。
  19. " my god, " said valentine, raising both her hands to heaven with a sublime expression, " i have done my utmost to remain a submissive daughter ; i have begged, entreated, implored ; he has regarded neither my prayers, my entreaties, nor my tears

    「我的上帝， 」瓦朗蒂娜臉上呈現出一種崇高卓絕的表情把雙手舉向天空，說， 「我已經盡了最大的努力要做一個孝順的女兒我曾祈求懇請哀告，上帝不理我的祈求我的哀懇或我的眼淚。
  20. Conventional outward signs of grief for the dead, such as a black armband or black clothes

    戴孝為哀悼死者而採用的一種傳統的標志，如戴在臂上的黑紗或黑衣服
分享友人
分享到 Line

分享到臉書