自我脫離 的英文怎麼說

中文拼音 [tuō]
自我脫離 英文
auto-amputation
  • : Ⅰ代詞(自己) self; oneself; one s own Ⅱ副詞(自然;當然) certainly; of course; naturally; willin...
  • : Ⅰ代詞1. (稱自己) i; my; me 2. (指稱我們) we; our; us 3. (""我、你"" 對舉, 表示泛指) 4. (自己) self Ⅱ名詞(姓氏) a surname
  • : Ⅰ動詞1 (脫落) cast; shed; drop; fall off 2 (取下; 除去) take off; strip; cast off 3 (脫離) ...
  • : Ⅰ動詞1 (離開) leave; part from; be away from; separate 2 (背離) go against 3 (缺少) dispens...
  • 自我 : 1 (自己) oneself; self 2 [心理學] ego; 自我保護 self protection; 自我評價 self assessment; self...
  • 脫離 : 1 (離開; 斷絕) separate oneself from; break away from; be divorced from 2 [植物學] abscission a...
  1. Luckily for me, i didn't have the means to get too far away from our common life.

    很幸運,沒有足夠的錢財使普通生活太遠。
  2. Enlightenment is man ' s leaving his self - caused immaturity

    啟蒙乃是人導致的不成熟狀態。
  3. I ' m pretending i ' m on a speeder bike so i can block out reality

    在假裝己在一輛星戰飛行機車上這樣就可以現實了
  4. And they that escape of you shall remember me among the nations whither they shall be carried captives, because i am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols : and they shall lothe themselves for the evils which they have committed in all their abominations

    結6 : 9那刀劍的人、必在所擄到的各國中記念、為他們心中何等傷破、是因他們起淫心、遠、眼對偶像行邪淫、他們因行一切可憎的惡事、必厭惡己。
  5. How much more will the blood of christ, who through the eternal spirit offered himself without blemish to god, purify our conscience from dead works to serve the living god

    14何況基督藉著永遠的靈,將己無瑕無疵的獻給神, ?的血豈不更潔凈們的良心,使其死行,叫們事奉活神么?
  6. Heb. 9 : 14 how much more will the blood of christ, who through the eternal spirit offered himself without blemish to god, purify our conscience from dead works to serve the living god

    來九14何況基督藉著永遠的靈,將己無瑕無疵地獻給神,他的血豈不更潔凈們的良心,使其死行,叫們事奉活神麼?
  7. Yes, and from ancient days i am he. no one can deliver out of my hand. when i act, who can reverse it ?

    13從有日子以來,就是神。誰也不能救人手,要行事,誰能阻止呢?
  8. " even from eternity i am he, and there is none who can deliver out of my hand ; i act and who can reverse it ?

    賽43 : 13從有日子以來、就是神誰也不能救人手、要行事、誰能阻止呢。
  9. The remarkable merit of our uwb pulser is that it is a completely self - contained device working without laboratory electrical power supply

    該發生器可以地面能源,成一體運行,據們所知,這在國內外都還屬首次。
  10. It's a sordid, selfish world, and i wish i was out of it.

    這真是個卑鄙齷齪、利的世界,真想它才好。
  11. What if ? laurel and i had to learn to overcome our fear by trusting god with every fiber of our being

    樂露和要克服恐懼,要戀和達爾文主義,要全力達到神的標準,要信靠
  12. Being inspired to give in such a free and selfless way liberates him from the inertia of self ? gratification devoid of caring for others

    沒有私心的給與,使他火星人只求滿足不顧他人的競爭和束縛。
  13. Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target

    鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明,又使然生態環境遭受到巨大創傷的歷史教訓;面臨以往以大量消耗然資源、破壞生態環境為代價的經濟發展模式給國相當多的中小城鎮建設帶來的負面影響,如偏重眼前經濟「效益」 ,不顧長遠生態平衡,嚴重當地經濟、文化基礎和然地理條件,盲目模仿同一模式,因而導致本土特色與傳統文化喪失,形象單一,千城一面等;應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰,本課題「中小城鎮環境設計思路研究」 ,以「堅持實施可持續發展戰略,正確處理經濟同人口、資源、環境的關系,改善生態環境和美化生活環境,改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想,以「統一規劃、合理布局、因地制宜、各具特色、保護耕地、優化環境、綜合開發、配套建設」為根本方針,以國內外專家學者相關研究成果為借鑒,以「創建清潔、優美、寧靜的公共環境,突出個性形象,弘揚地域生態風尚,促進經濟社會與環境可持續發展,實現經濟發展與環境保護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等,展開了具體的思路研究與探討。
  14. Further examine how to help poor people elevate themselves and improve their economic situation

    進一步研究如何幫助窮困人士提升,困境
  15. Given the combination of factors that now conspire to throw bilateral relations off course, it is useful to remember that the responsibility of a superpower like the us is not simply to react in a visceral or self - interested manner to the world, but to lead with maturity and moderation

    鑒于當前不同因素的集合有使中美雙邊關系正常軌道的危險,們應該記住像美國這樣一個超級大國的責任不能只是以一種意氣用事或利的方式應對世界,而是要展現成熟大度的領導力。
  16. O great architect of nature, help me to find the true path that leads out of the labyrinth of falsehood

    然的建築師,請你幫助找到虛偽的迷宮的真理之路。 」
  17. Research also shows that china ’ s fiscal revenue fluctuation goes almost side by side with economic fluctuation while there exists no such synchronization between expenditure fluctuation and economic fluctuation. fiscal expenditure tends to get out of the control of economic growth and make self - expand. meanwhile, both fiscal revenue and fiscal expenditure increase rapidly, however the inconsistency between their fluctuations involves high fiscal risks

    國財政收入波動與經濟波動具有較高的同步性,而財政支出波動和經濟波動不具同步性,有經濟增長制約、行擴張的趨勢;同時,不管是財政收入還是財政支出都快速增長;財政收入和財政支出這種波動的非協調性存在較大的財政風險;由於財政收入、政府收入和財政(政府)支出的規模已經很高,財政收入或財政支出的快速增長難以持續;國已經成為世界上稅負最高的國家。
  18. Who of all the gods of these nations that my fathers destroyed has been able to save his people from me

    14列祖所滅的國,那些神中誰能救己的民手呢?
  19. After making a general and separate regression to self - concept of both urban and rural middle school students, we will find the variables related to the family circumstance of regression equation are different, the variables which can validly predict the family circumstance of the development of self - concept of rural middle school students is as follows : " appreciation toward parents ", " spiritual independence aloof from mother " ; " emotional - warmth " and " overprotection " from the father ' s angle in the parents - child relationship ; " punishment and sternness ", " favouring subject " from the mother ' s angle in the parents - child relationship. the variables which can validly predict the family circumstance of the development of self - concept of urban middle school students are as follows : on the aspect of parenting style, " emotional - warmth ", " rejection and denial " from mother ' s angle ; " overprotection " from father ' s angle ; on the aspect of parents - child relationship, " appreciation toward father ", " influence derived from mother ' s thinking mode ", " mother as a life model " ; actual adaption and perfect degree of intimacy related to family function

    能有效預測農村初中生概念發展的家庭環境變量有:親子關系中的「對母親的感謝」 , 「母親的精神獨立」 ,父母教養方式中的父親「情感溫暖與理解」 ,父親「過分干涉」 ,母親「懲罰、嚴厲」和母親「偏愛被試」幾項指標;能有效預測城市初中生概念發展的家庭環境變量有:父母教養方式中父母親「情感溫暖與理解」 ,父親「過分干涉」 ,母親「拒絕、否認」 ;親子關系中「對父親的感謝」 , 「來母親思維方式的影響」 , 「作為人生楷模的母親」和家庭功能關系中實際適應度和理想親密度。
  20. If i ask to be delivered from trail rather than for deliverance out of it, to the praise of his glory ; if i forget that the way of the cross leads to the cross and not to a bank of flowers ; if i regulate my life on these lines, or even unconsciously my thinking, so that i am surprised when the way is rough and think it strange, though the word is, “ think it not strange, ” “ count it all joy, ” then i know nothing of calvary love

    求神救試煉,而非求他使在試煉中得著釋放,好讓他的榮耀得著頌贊;若忘卻十字架的道路是引到十字架,而非通向滿布花朵的堤岸;若這樣的觀念制約了的生命,或甚至不覺地左右了的思想,以致當道路坎坷崎嶇時會覺得驚訝,覺得奇怪,雖然經上的話說:不要以為奇怪(似乎是遭遇非常的事) ,倒要歡喜…那就還是絲毫不懂加略山的愛。
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