良善 的英文怎麼說

中文拼音 [liángshàn]
良善 英文
goodness
  • 良 : Ⅰ名詞1. （善良的人） good people 2. （姓氏） a surname Ⅱ形容詞（好） good; fine; nice Ⅲ副詞（很） very; very much; indeed
  • 善 : Ⅰ形容詞1 （善良; 慈善） good 2 （良好） satisfactory; good 3 （友好; 和好） kind ; friendly 4 （...
  1. Now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature

    假如這些君王是圖拉真或馬喀斯?奧瑞利亞斯一流的，那末我們可以認為像上述的舉動乃是出自十分良善的心田的。
  2. Remember that some christians also had begun to believe in man ' s goodness and had turned away from the calvinistic concept of man ' s sinfulness ; thus, christians thought they could improve, even perfect, themselves and others

    記得一些基督徒也開始相信人類良善而拒絕加爾文對人的罪性之觀念；因此，基督徒認為他們可以改善自己和其它人，甚至使其臻於完全。
  3. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀，超越了兩者，反映了兩者，但是並不最終指向任何一方.的確，悲劇可以被認為是悲觀的，其原因在於它始終視世間的邪惡為永不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的，同時也在於它意識到在這世上惡相對于善是多麼強勢的存在，並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而，悲劇又是樂觀的，因為其強大的生命力.這種在某種程度上神秘的，超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心，在於其即使短暫，卻實在的，認為世間萬種疑惑終將被解答的信念
  4. For thou, lord, art good, and ready to forgive ; and plenteous in mercy unto all them that call upon thee

    5主阿，你本為良善，樂意饒恕人，有豐盛的慈愛，賜給凡求告你的人。
  5. " i will like it " said i ; " i dare like it ; " and he subjoined moodily i will keep my word ; i will break obstacles to happiness, to goodness - yes, goodness

    「我一定喜歡它，我說，我敢於喜歡它，他鬱郁不歡地補充了一句，我會信守諾言，排除艱難險阻去追求幸福，追求良善對，良善。
  6. “ when bad men combine, the good must associate ; else they will fall one by one, an unpitied sacrifice in a contemptible struggle

    當邪惡匯聚，良善的人們就必須團結起來，否則一個一個都將成為卑劣斗爭下無謂的犧牲品。
  7. The first 10 amendments guarantee the right of the people to form a " well - regulated militia, " to keep and bear arms, the rights of private property, fair treatment of those accused of crimes, protection from unreasonable search and seizure, freedom from self - incrimination, a speedy and impartial jury trial, and representation by counsel

    憲法的十項修正案保證人民有權組織管理良善的義勇軍，並能持有武器；人民有保有私人財產的權利；被控犯罪之嫌疑犯有權接受公平對待；免於不合理?證與逮捕的權利；免於陷己入罪的權利；快速與公正的審判；以及律師代表發言的權利。
  8. Israel has rejected the good ; the enemy will pursue him

    何8 : 3以色列丟棄良善、或作福分仇敵必追逼他。
  9. Israel has given up what is good ; his haters will go after him

    以色列丟棄良善（或作福分） ，仇敵必追逼他。
  10. Good and upright is the lord : therefore will he teach sinners in the way

    8耶和華是良善正直的。所以他必指示罪人走正路。
  11. Good and upright is the lord ; therefore he instructs sinners in his ways

    8耶和華是良善正直的，所以他必指示罪人走正路。
  12. Good and upright is the lord ; therefore he instructs sinners in the way

    詩25 : 8耶和華是良善正直的所以他必指示罪人走正路。
  13. Good and upright is the lord : so he will be the teacher of sinners in the way

    耶和華是良善正直的。所以他必指示罪人走正路。
  14. Israel has cast off what is good ; the enemy will pursue him

    3以色列丟棄良善，仇敵必追逼他。
  15. Even in darkness light dawns for the upright, for the gracious and compassionate and righteous man

    雖然四圍黑暗，但正直人必得重見光明。他良善正直，又富有憐憫的心腸。
  16. The more evil grows, the nearer it is to perishing

    良善在本質上是永存的，邪惡卻要滅亡。
  17. Negative crime and action crime are two kinds of crime forms. negative crime possesses all features of crime, its core is that it should perform particular duty but it didn ' t. negative crime divides into typical negative crime and non - typical negative crime. the causal relationship of act of omission and results of injurey possesses the features of indirect, subjective and reletion. the base of duty of action develops from form meaning to substance meaning. the duty in explicit terms, the duty caused by legal act and the duty caused by action in advance are the bases of duty of action. moral duty and custom are also the bases of duty of action. lt is a kind of legislation imagination to add the principle norm of negative crime and looking on unconcerned to others ' danger

    不作為犯從其本身劃分，只能劃分為純正不作為犯和不純正不作為犯兩種形式。不作為犯的因果關系具有間接性、主觀性、關聯性的特點。作為義務的根據從形式意義向實質意義發展，不僅通說中法律明文規定的義務、法律行為引起的義務、先行行為引起的義務可以成為作為義務的根據，道德義務、良善風俗都可以成為作為義務的來源。
  18. Remembering the master means remembering the teaching, the goodness of the master, the love from the master, and then deepening ourselves with this love, this wisdom, this goodness, and then sharing it with whomever necessary

    記得師父就是記得師父的教理、美德及愛心，把師父的愛力、智慧及一切的良善品質牢記深心，並分享給任何需要的人。
  19. However, the fact of quite of a few of the measures shown up in the reform is the reflection of the administrational logic. though the motive for such measures are maybe kind, the reform increase not only the cost of reform but also the hardships in the future step

    而近幾年陸續出臺的法院改革措施中，有不少仍然是行政管理思維的體現，盡管其初衷可能是良善的，但這些病急亂投醫式的改革不僅增加了改革的成本，更增加了下一步改革的難度。
  20. But jesus said to him, why do you call me good ? no one is good except one - - god

    19耶穌對他說，你為什麼稱我是良善的？除了神一位以外，再沒有良善的。
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