見神論者 的英文怎麼說
中文拼音 [jiànshénlúnzhě]
見神論者
英文
theosophist-
Remark or should it be called an interruption ? that an omnivorous being which can masticate, deglute, digest and apparently pass through the ordinary channel with pluterperfect imperturbability such multifarious aliments as cancrenous females emaciated by parturition, corpulent professional gentlemen, not to speak of jaundiced politicians and chlorotic nuns, might possibly find gastric relief in an innocent collation of staggering bob, reveals as nought else could and in a very unsavoury light the tendency above alluded to
斯迪達勒斯先生神學懷疑論者發表意見或者應該說是插話道，患黃疽癥的政治家和害萎黃病的尼姑自不用說，由於分娩而衰弱的女癌癥患者和從事專門職業的胖紳士總是咀嚼形形色色的食品，下咽，消化，並以絕對的沉著使其經過通常的導管。The collapse of national civility and cohesion made it difficult for the disputants to hear each other.
民族的謙恭精神和團結一致精神的瓦解使爭論者們很難傾聽對方的意見。Thus, for example, theosophy and its offshoots have jesus studying esotericism in the himalayas or egypt during his " lost years "
例如，見神論和它的支派都認為耶穌在「失蹤的歲月」期間到喜馬拉雅山或者是埃及去學習深奧的知識。That jehovah your god may tell us the way in which we should go and the thing which we should do
4申言者耶利米對他們說，我已經聽見了。我必照著你們的話禱告耶和華你們的神；耶和華無論回答什麼，我必都告訴你們，毫不隱瞞。This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation
本文重點探討的就是公民生命權受到侵害、健康權受到侵害、 「死者人格」受到侵害這三種情形下的受害人近親屬的精神損害賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提，結合我國的實際情況，從理論與實踐相結合的角度對以上各問題分別進行了分析，並提出了作者自己的一些見解：第一、在公民從受傷害到死亡有一段時間距離的情形下，死者的近親屬除依法享有其固有的精神損害賠償請求權以外，還可以繼承死者生前就其所受之精神損害而享有的精神損害賠償請求權；第二、在加害人的行為已造成直接受害人殘疾，或者是造成其健康嚴重受損的其他後果的情形下，我國應在借鑒國外已有立法和判例的基礎上，賦予一定范圍內的受害人近親屬以精神損害賠償請求權；第三、法律保護死者人格不受侵害的目的是為了保護死者近親屬的利益和維護公共利益，一般情形下，只要死者近親屬能證明其訴訟主體的合法性，能夠證實侵害「死者人格」的行為已構成侵權，即可推定死者近親屬因此而遭受了精神痛苦? ?無須舉證的「名義上的精神損害」 ，死者近親屬即可提起精神損害賠償之訴。最後，本文認為，加強對受害人近親屬的權利和利益保護問題的研究，既有一定的必要性，同時又具有十分重要的現實意義。Thomas aquinas presents two different argument for the existence of a god based on the “ government ” of things, one in the summer contra gentiles and one in the summa theologiae, the latter the so - called “ fifth way ”
摘要多瑪斯根據事物的管理，為上帝的存在提出了兩種不同的論證，其一見于哲學大全，其二見于神學大全，後者便是所謂的第五路。The welfare sector and the users groups were encouraged to engage and participate in the concerned discussion through various channels, including consultation meetings, seminars and community events, for example youth summit, elderly forum, hong kong conference for the persons with mental health, senior citizen s day and international day of disabled persons were organized to voice out demands of vulnerable groups
為鼓勵使用者對服務提供及政策制訂提供意見，本會提供各種渠道引發社福界及服務使用者團體更多的關注及討論。活動包括籌辦諮詢會及研討會，如青年高峰會、長者論壇、香港精神康復者會議等。另外，又舉辦多項社區活動讓有特殊需要群體表達需要及訴求，包括長者日、國際復康日等。I make sure that i was unable to pass through the difficulty because it is easy for me to be frightened and weaken. however god is faithful, who will not suffer us to be tried above that we are able to. finally, i understand that what is the lord who is the author and the finisher of faith
今次，我自知沒有能力勝過，我是一個很容易懼怕的人，軟弱無力，但神給我們的試? ，一定不會過於我們所能承擔的，我終于明白為什麼基督是信心創始成終的主，就是?是信心的保守者， ?一給你信心，不論你遇到什麼事， ?也能保守你那份信心，直到見?面的日子，當然，我們要禱告，來到?面前，實在離了? ，我們什麼也不能作。Both men and women with schizophrenia are significantly more likely to have one or more of 46 common chronic health conditions than individuals without mental illness, according to research published in the november 2006 issue of the journal of general internal medicine
《綜合內科學》雜志2006年11月刊上一篇文章報道，精神分裂癥患者（不論男女）比正常人更易於患有46種常見慢性病中的一種或多種慢性病。This paper aims to combine advantages of pid control and neuron, propose the neuron pid controller which is derived from an incomplete derivative pid algorithm and based on six learning rules in common use, viz. no surpervized hebbian learning rule, perceptron learning rule, supervized learning rule, improved hebbian learing rule, delta learning rule and capability index which is based on second type, and these rules come into being six control arithmatic. then simulate in object with lag
本論文主要將兩者的優點結合，提出了神經元實現不完全微分pid ，並採用神經網路常用的六種學習規則，即無監督hebb學習規則、感知器的學習規則、有監督的hebb學習規則、改進的hebb學習規則、 delta學習規則和基於二次型性能指標的學習規則，形成六種控制演算法，以工業生產過程中常見的二階純滯后對象為例進行模擬。The mouth of this hollow, was at the bottom of a great rock, where by meer accident, i would say, if i did not see abundant reason to ascribe all such things now to providence i was cutting down some thick branches of trees, to make charcoal ; and before i go on, i must observe the reason of my making this charcoal ; which was thus : i was afraid of making a smoke about my habitation, as i said before ; and yet i could not live there without baking my bread, cooking my meat, etc. so i contriv d to burn some wood here, as i had seen done in england, under turf, till it became chark, or dry coal ; and then putting the fire out, i preserv d the coal to carry home ; and perform the other services which fire was wanting for at home without danger of smoke
我奉勸那些三思而後行的人，如果在他們的生活里，也像我一樣充滿了種種出乎尋常的變故，或者即使沒有什麼出乎尋常的變故，都千萬不要忽視這種上天的啟示，不管這種啟示是什麼看不見的神明發出的。關于這一點，我不準備在這里討論，也無法加以闡明。但這種啟示至少可以證明，精神與精神之間是可以交往的，有形的事物和無形的事物之間是有神秘的溝通的。While such a bold literary theory raised by su shi is attributed to the open - minded political environment during the song dynasty, an author certainly needs the political foresight and the truth - seeking spirit so as to write such a kind of literary works
蘇軾之所以能夠提出這樣的創作理論，與宋代開明的政治有關；而作者要能寫出這樣的作品，則必須具有政治預見性和勇於堅持真理的不屈精神。That s what we are, quan yin practitioners, everywhere we go. we, the meditators, the serious practitioners, bless everywhere we go, everyone we see, everyone we think of, be it humans, animals, ghosts or angels
我們觀音修行者，我們打坐認真修行的人，無論去到任何地方，會加持任何你所見到想到的人動物鬼神或天使。Conclusions for a patient who had central nervous system involvement, nbd should be considered as well as other neurological disorders, lacks of detailed history, physical examination and recognition of nbd are the main causes of misdiagnosis
結論：對于中樞神經系統損害的患者，如果難以用常見神經系統疾病來解釋，尤其是男性患者，應注意到本病的可能，病史詢問不詳細、體格檢查不充分、缺乏對該病的認識是造成誤診的主要原因。We have to have an answer and it can t just be the opinion of a particular philosopher, psychologist, atheist or believer
我們要回答它，不是哲學心理學或無神論者和信徒的意見。分享友人