解德蘊 的英文怎麼說

中文拼音 [jiěyùn]
解德蘊 英文
xie deyun
  • : 解動詞(解送) send under guard
  • : 名詞1 (道德; 品行; 政治品質) virtue; morals; moral character 2 (心意) heart; mind 3 (恩惠)k...
  • : 動詞[書面語] (包含) accumulate; hold in store; contain
  1. Alpine orchard to apple for the quality of raw materials, the introduction of britain, germany, italy and other advanced production equipment and technology, the high - pressure cleaning, squeezing, enzymatic hydrolysis, instantaneous heat disinfection, ultrafiltration clarification, vacuum concentration, aseptic filling process from contain human needs of the various vitamins, amino acids and zinc, iron, copper and other trace elements, and maintain the natural juice taste, nutritional value high

    產品簡介:以高山果園的優質蘋果為原料,引進英、、意等先進生產設備和工藝,經高壓清洗、壓榨、酶、瞬時高溫殺菌、超濾澄清、真空濃縮、無菌灌裝加工而成,含人體需要的各種維生素、氨基酸及鋅、鐵、銅等微量元素,保持了果汁的天然口味,營養價值極高。
  2. The author hopes it benefit chinese temporary law construction and play a new role in the chinese law construction. firstly, the author studies the principal content and legal basis of the victim protection system of tang dynasty, and argues that the basis mainly embodies on the supporting of ethic principle 、 causality and the flaw of legal appraisal ; secondly, the author studies the practice of the victim protection system of tang dynasty on the cases of tang dynasty ; lastly, the author studies the evaluation of the victim protection system of tang dynasty

    主要從唐代保辜制度體現了儒家「禮之治」的思想、唐代保辜制度體現了唐代立法者對刑事科學孜孜不倦的追求、唐代保辜制度體現了唐代立法化社會矛盾的高超技巧、唐代保辜制度涵著刑法謙抑思想不自覺的萌芽、唐代保辜制度的不合理成分以及唐代保辜制度的啟示六個方面,力圖對唐代保辜制度作出恰切中肯的評價。
  3. Political oppression is wrong because it denies alternative forms of existence, closes possibilities and arbitrates the undecidable, which harbor opportunities for emancipation and humanity

    政治壓迫在道上是錯的原因在於,它否定了不同形式的存在意義,關閉了可能性,斷定了不可決定的流動需要,使含著放與人道的機緣都遭到封鎖。
  4. On the basis of text interpretation of introduction to metaphysics, this paper analyzes heidegger ' s elitism position having unique visual angle, reveals the philosophy turn and the paradox therein, and reached the following thought : the opposition between elite philosophy and masses philosophy should be transcended, and philosophy can not do anything without elites, and without daily life and the masses either, thus it can ' t be detached from politics, while it must keep away certain interval from politics, and find the balance point

    摘要在對《形而上學導論》進行文本讀的基礎上,分析了海格爾具有獨特視角的精英主義哲學立場,揭示了其中含的哲學轉向以及悖論,得出了如下思考:應當超越精英哲學和大眾哲學的對立,哲學離不開精英,也離不開日常生活和大眾,從而哲學也無法超脫于政治,哲學與政治之間必須保持一定間距,並尋找到平衡點。
  5. The non - ontological interpretation of rawls ' theory of justice by the theoretical circle is not fully correct since his theory has not only inherited rousseau ' s and kant ' s contract methods of rationalism but contain deep ontological essence, which is shown by primary logic setting, dictionary order with the priority of justice, ontological context of anti - logical positivism and argumentation way of " introspective balance "

    摘要理論界關于羅爾斯正義論的非本體論讀是不確切的,羅爾斯的正義論不僅繼承了盧梭和康的理性主義契約論方法,而且有著深刻的本體論意,它表現在原初狀態的邏輯設定、正義優先性的詞典性秩序和反邏輯實證主義的本體論語境以及「反思的平衡」的論證方法等方面。
  6. Abstract : health is of moral significance from the comprehension of biopsychosocial adapting well - being. the morality is the essential featurse of health. therefor, provation of personal moral accomplishment and social public welfare can promote health

    文摘:從生物、心理、社會適應上的完好狀態來理健康,使之具有了道,道成為健康的基本要素,那麼提高個人品素養和社會公益效能就會積極促進健康的發展。
分享友人