解脫道 的英文怎麼說

中文拼音 [jiětuōdào]
解脫道 英文
the path
  • : 解動詞(解送) send under guard
  • : Ⅰ動詞1 (脫落) cast; shed; drop; fall off 2 (取下; 除去) take off; strip; cast off 3 (脫離) ...
  • : Ⅰ名詞(道路) road; way; route; path 2 (水流通過的途徑) channel; course 3 (方向; 方法; 道理) ...
  • 解脫 : 1 (擺脫) free oneself from; get rid of; extricate oneself 2 (開脫) exonerate; absolve3 [佛教]...
  1. Time grew, the adjustment that can bring about pallium again the function is disorder, parasympathetic nerve centre is met " seize the opportunity " come out from the disengagement below the control of pallium, stimulant increase, the alvine path exercise that gets it to control is accelerated, patient occurrence diarrhoea ; this nerve excitement is too long, but because of " fatigue " and ebb gradually and turn to restrain, alvine path muscle also comes down flabbily slowly, peristalsis is abate, the result causes constipation again

    時間長了,又可導致大腦皮層的調節功能紊亂,副交感神經中樞便會「乘機」從大腦皮層的控制下出來,興奮性增強,受它支配的腸運動加快,病人出現腹瀉;該神經興奮過久,可因「疲憊」而逐漸衰退並轉為抑制,腸肌肉也就慢慢地鬆弛下來,蠕動減弱,結果又引起便秘。
  2. But true aspirants who want to be liberated must not kill

    但是要生死的求者是絕不能殺生的。
  3. If we could understand this principle, and to confirm it through cultivate ourselves according to a religious doctrine, this action called realization, extrication, discard worries and gain happiness in the buddhism

    如果能夠理這層理,並且以修行的方法來親證這層理,佛教稱之為悟,稱之為,稱之為斷煩惱,稱之為離苦得樂。
  4. For example, the hansa naad upanishad states : " meditation on nad or the sound principle is the royal road to salvation.

    例如, hansa nada奧義書寫: nada打坐法,亦即以音流為主的打坐法,是通往的堂皇之路。
  5. For many years, our whole family studied various types of qigong methods but couldn t find the path to liberation. this time, we have finally found the home of our souls

    多年來,我們全家研習過各種門派的多種氣功,卻總找不到,這一次,終于找到了我們心靈的歸宿。
  6. However, if we re stupid, ignorantly follow the prince of the devils, and are thus controlled by karma, we can t possibly be liberated

    不過,如果我們笨蛋,不知,又跟著魔王走,跟著業障跑的話,那我們根本沒有辦法
  7. And for the first time sonya felt that there was beginning to grow up out of her quiet, pure love for nikolay a passionate feeling, which stood above all principles, and virtue, and religion. and under the influence of that passion, sonya, whose life of dependence had unconsciously trained her to reserve, gave the countess vague, indefinite answers, avoided talking with her, and resolved to wait for a personal interview with nikolay, not to set him free, but, on the contrary, to bind him to her for ever

    同時,索尼婭第一次感到,從她對nicolas平靜的純潔的愛情中,突然開始生長出熾熱的情感,它高於準則義和宗教在這種情感的影響下,經過寄人籬下默默無聞的生活的磨煉,學會了隱瞞事實真相,索尼婭不由自主地含糊其辭地回答了伯爵夫人後,避免同她談話,決定等待同尼古拉見面,抱著不是,而是相反,永遠把自己同他拴在一起的打算。
  8. In addition to providing a biological analogy for the struggle to survive that went in business world and in the teeming city streets, it lifted a load of guilt.

    生存競爭的自然現象除了適用於工商界和熙熙攘攘的城市街外,還了人們的內疚心理。
  9. Observing the booths counter become empty as masters cookbooks, sample booklets and other publications were acquired by visitors, and seeing the peace and tranquility on the faces of the new convenient method practitioners, the initiates realized that their truth - sharing activity at the national taiwan university had come to a successful conclusion. the brothers and sisters who participated the fair plan to continue passing the torch of truth through such events until as many souls as possible attain immediate enlightenment and liberation in one lifetime

    眼見師父的食譜樣書和文宣等陸續被有緣人士帶走後所留下的空曠攤位,再看看修方便法的新成員臉上洋溢的安靜祥和,大專同修們知:今日的校園弘法在師父的安排下已有了完美的逗點,而將來還會有更多的逗點即將展延,他們也將一棒接一棒地傳承下去,直到大家都能即刻開悟一世
  10. Based on vicissitudes in his life, comprehension difficult position of age, wang guo - wei formed his tragic philosophy, considering the nature of life is desire and suffering, and the path of mukti is the beauty of art

    摘要基於個人遭際、感悟與時代困境,王國維接受叔本華的「生命意志」學說,形成了悲劇人生觀,認為生活的本質是「欲」與「苦痛」 ,在於「藝術之美」 。
  11. He saw aging, illness, and death as an absolute terror, and pinned all his hopes on the contemplative forest life as his only escape

    他視老、病、死為怖畏之極,寄一切希望于叢林梵行這條唯一的
  12. The dream of this truth - aspirant materialized when a quan yin messenger visited uganda to initiate him into master s supreme method of liberation. the messenger came with many other spiritual gifts - master s sample booklets and news magazines, to be shared with other people blessed with the affinity

    后來這位虔誠的求者終于盼到觀音使者前來烏干達,並獲得師父的無上妙法,觀音使者也留下師父的樣書和雜志等靈性禮物,讓這位誠心的新同修分送給其他幸運的有緣人。
  13. In the first story, the man knew that the real buddha had come, but he didnt ask for liberation, buddhahood, or great wisdom. all he asked for was the buddhas pardon and waiving of a one - dollar offering. can you imagine that

    像第一個故事,那個人已經知真正的佛下來了,不過,他卻沒有祈求成佛得到大智慧,而只是求佛原諒他,不要向他拿一塊錢,你們能不能想像啊?
  14. But o mighty armed one, a knower of the truth of the fruitive actions of the senses and their diverse functions ; he observing that it is the senses engaging in sense objects, does not become attached

    但是偉大的武士啊,知了感官以結果為目的行為和其各種各樣的功能真相的人,觀察到是感官被感官對象所束縛佔有,他就了依附
  15. Avoiding both of these extremes, the middle way realized by the tathagata ? producing vision, producing knowledge ? leads to calm, to direct knowledge, to self - awakening, to unbinding

    如來避免了這兩個極端,所實現的中? ?升起景象、升起知識[引生知見] ? ?趨向靜、智慧、自覺醒、
  16. Two years ago, i had the good fortune to read your books and listen to your tapes. i became absolutely sure that your words were the truth and from god. the links were established, and i was determined to practice the quan yin method to attain liberation

    我工作生活在北京,兩年前有幸拜讀聆聽師父的經書及錄音帶,深感師父講的全是佛和的真理,從此結了緣,決心學習觀音法門求,並開始吃素打坐為印心做準備。
  17. How to use sadness and depression on the path to liberation

    如何在解脫道上運用悲傷和沮喪?
  18. I ' m asking for advice. how to use sadness and depression on the path to liberation

    我請求開示。如何在解脫道上運用悲傷和沮喪?
  19. “ from this point, progressively ascending the path, it is necessary to observe one ' s vows as carefully as one guards one ' s eyes

    "從皈依持戒起,在解脫道上漸次修行時,一定要像愛護自己的眼睛一樣守好自己的誓言。
  20. For people whose sense of samvega is so strong that they want to abandon any social ties that prevent them from following the path to the end of suffering, buddhism offers both a long - proven body of wisdom for them to draw from, as well as a safety net : the monastic sangha, an institution that enables them to leave lay society without having to waste time worrying about basic survival

    對于厭離心強,有志於離開世俗糾葛、減少解脫道上的障礙者,佛教既提供了一套久經考驗的智慧體系,也提供了僧伽的安全網,這個機構使他們得以離開居家社會,基本生存條件無虞。
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