認同感 的英文怎麼說
中文拼音 [rèntónggǎn]
認同感
英文
sense of identity-
The first part is the preface. in this part, i have made a general introduction of dai ethnic minority in xishuangbana dai antonymous region, such as the important position, the unbalanced social and economic developments, and the abundant natural resources. meanwhile, i have also talked about the characteristics of the ethnic relations between dai ethnic minority group and other ethnic ones, which contain the location, the sense of the same origins and cognitions and so on
本文共分為七部分：第一部分為緒論部分，主要介紹了西雙版納民族地區的大體概況（地處邊疆、戰略位置重要；社會、經濟發展不平衡；自然資源豐富）及西雙版納傣族自治州各民族關系特點（大雜居，小集居，立體分佈；共同的歷史淵源和族群認同感；民族關系的核心是漢民族和少數民族之間的關系；民族關系發展的不平衡） 。Fourth, to defend state unity, one must take national work seriously and reinforce it, raise the sense of state identification and centripetal force of every minority nationality, contain splitting tendency
三是必須審時度勢，果斷決策，努力掌握主動權。四是必須高度重視和加強民族工作，增強各少數民族的國家認同感和向心力，遏制分裂主義傾向。They forged a sense of commonality in their collective effort to eke out a living and to mould a feeling of community and identity
但是，他們有一個共同的認識努力求存和建立社區精神及認同感。This is an honour to be shared by all. and what does he consider to be the factors contributing to the collegiality on campus and the strong commitment of staff members to cuhk
李校長更認為中大協商眾議的傳統和中大人對大學的強烈認同感，與中大的歷史發展有關。At one time, in the life field of leisure, creating of self - identity may be negated and distorted under pressure and restrictions of the mass society. thus, it may cause alienation
同時，在休閑這一生活領域中，自我認同感的創造可能被大眾社會的壓力與抑制所否定和扭曲，休閑可能會被異化。It is sad that although the prescription of this disease is to bask in the sunshine of positive interaction with other ethnic groups, some malays chose to stay indoors and self - indulge in their malay - ness
這種「疾病」的療法是多和其他族群正面交往。可惜一些馬來人卻選擇呆在家裡，加深馬來人自身的認同感。In order to satisfy students ' needs of belongingness and identification, promote the quality of studying and learning and advance the reputation of school, it is very necessary to construct the virtual campus culture in modem distance education
開展符合遠程教育特點的校園文化建設對于滿足學生的歸屬感和認同感、提高學校的社會影響力和吸引力、提高學校的管理水平和教學質量具有重要意義。Floating people have distinct non - inhabitation characters, expressed by marginal residential space, floating shelters, vagabond dwelling value and unhealthy dwelling environment
研究表明流動人口在大城市具有明顯的非居民化的居住特徵，表現在居住場所集中於城市邊緣，居住地更換頻繁，居住質量差和居民身份認同感缺乏。The distinction between these children and gender identity disordered children is that the latter experience significant interference in functioning because of their cross - gender identification
這些孩子們和有性別錯位癥的孩子們的區別在於：後者由於對異性性別有認同感，所以在行為方面受到明顯的干擾。Its utilizations are following : using the belonging psychology can increase students ' enterprising spirit ; using the submitting to everybodys ' psychology can heighten cohesion ; using the students identification can enhance teacher - student relationship ; using the unity psychology can accomplish the teaching assignment ; using the obeying psychology can improve teaching efficiency and make the students to hold identical action
其具體運用如下：利用歸屬感心理，增進學生的進取心；利用從眾心理，增強集體凝聚力；利用學生的認同感心理，加強師生關系；利用團結互助感心理，更好地完成教學任務；利用服從心理，使學生行動一致，提高教學效果。For the moment, though, i might add that there is a resonance of this characterisation with my earlier talk on he and tong harmony and identification his cultural china would be the he, and the many chinese truisms would be the tong
他的「文化中國」與我之前對「和」 「同」的演說相輔相成： 「文化中國」即「和」 ，而對華族認同感諸多不同的解釋則為「同」 。The concept of the " sustainable design " of human settlement must be regional to make it qualify the characteristics of chinese regional culture and come into being the most pervasive sense of cultural identification, and then really melt it into the chinese regional ordinary behavior and stir up the " sustainable development "
人居環境「可持續設計」概念必須本土化，以使其具有中國地域文化特點，以期形成最普遍的文化認同感，從而使人居環境「可持續設計」概念真正融入本土成為中國社會日常生活行為的規范，進而得以策動真正意義上的「可持續發展」 。The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs
本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。Salary is the embodiment of their human capital value, it can meet their sense of social identity and undertaking fulfillment, also it is the most important incentive way at present
薪酬是其人力資本價值的體現，能夠滿足其社會認同感和事業成就感，是目前較為重要和有效的激勵方式。At home, those who lead public opinion have described ethnic chinese sentiments and culture as a hangover from history. these are seen as detrimental to the building of a national identity and to multiracialism
在國內，位居主流的輿論領袖已經把民族情感，甚至母族文化，界定為歷史的包袱，說它有礙國家認同感的塑造，也有礙多元種族政策的貫徹。Firstly, some conventional ideas ? son superiority over daughter, superstitions, disbelief of science, no legal sense, indifference to politics, unawareness of environment protection, strong sense of seniors and juniors, too much formality, face - saving, going in for showing off, being easy to be content, conservativeness, lack of economic sense, narrow - minded nationalism ? still hold fast. moreover, some people have some ideas of unhealthy marriage
從生命形成那一刻起，樂業縣壯族兒童就開始接受了母語教育，出生後生長于母語環境有利於他們對母語社會的適應，而民族童謠、兒歌、故事、民族宗教活動的參與及節日文化的參加則讓他們形成了良好的民族認同感，並從中掌握了生產和生活知識。The third part : the content is to relate the cooperation and development of east asia in 21 century by the nation, the religion and the culture, and to point out the tendency of the
結語部分:在釐清全文主要內容的基礎上，該部分展望了東亞合作的前景，並指出「集體認同」感不斷增強，是東亞合作與發展的必由之路。The formerly city renewal destroyed the city ' s context greatly. it ' s the most regretful thing for the human beings. and now what we can do is to reuse the industrial abandoned buildings in a correct way, to help these buildings transfer their ecological 、 economic and culture values
其存在的意義不僅在於它是一部反映工業文明史的「石頭的史書」 ，還表現在由此而產生的「城市意向」 （ cityimage ）從而使人們獲得對城市的集體認同感。There were almost no movies about teenagers at that time. i felt that the kids of the middle class were growing up, they didn t live in poverty like those appeared in cantonese drama in the 1950s 60s anymore. that s why we decided to make a movie about the youth of the middle class families in hong kong
我感覺到中產階級的青年漸成長，不再像五六十年代粵語片很貧困凄慘的樣子，再拍這類悲情戲也沒有人看，沒有認同感，所以我們拍了《喝采》這部講中產階級青年的電影，專門以青少年為題材，創出了新的潮流。Third, the administrative procedure has obvious condition guidance, strengthened the administrative opposition to obey and agree the decision, moreover it might cause the decision had the validity and relative stability
第三，行政程序具有明顯的條件導向性，強化了行政相對方對行政決定的服從感、認同感，而且可以使行政決定具有合法性、相對穩定性。分享友人