超道德的 的英文怎麼說
中文拼音 [chāodàodéde]
超道德的
英文
amoral- 超 : Ⅰ動詞1 (越過; 高出) exceed; surpass; overtake 2 (在某個范圍以外; 不受限制) transcend; go beyo...
- 道 : Ⅰ名詞(道路) road; way; route; path 2 (水流通過的途徑) channel; course 3 (方向; 方法; 道理) ...
- 德 : 名詞1 (道德; 品行; 政治品質) virtue; morals; moral character 2 (心意) heart; mind 3 (恩惠)k...
- 的 : 4次方是 The fourth power of 2 is direction
- 道德 : (人們共同生活及其行為的準則和規范) morals; morality; ethics
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In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為,美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化(即區域邊緣與國家霸權之間的演進關系)作出了回應.正如其小說中的許多人物一樣,菲茨傑拉德從國家和典律中感知到閾限性(他自己的作品直到死後才獲得盛譽) ,這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較,菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化,而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織,使得學界關於他的紛爭超越了現代主義者身份問題,在關於他的人生和文學遺產問題上也是褒貶不一,眾說紛紜The economist has never made any secret of its preference for the republican party ' s individualistic “ western ” wing rather than the moralistic “ southern ” one that mr bush has come to typify
本刊從不掩藏自己對共和黨個人主義的「西翼」派別的偏好超過了布希先生成為代表的道德主義的「南翼」派系。Between ideal and nihility : dilemma and break - though in value objectives of current moral education
當前道德教化價值目標問題的困境與超越Its task is to find a balance between primitive drives, morals, and reality while satisfying the id and superego
它的任務是在最原始動機、道德和現實中尋求一個平衡並同時滿足本我和超我。Moral belief - the self - transcendent in moral personality
道德人格上的自我超越A strategy that vindicates its moral convictions only from altitudes above 15, 000 feet - - and in the process devastates serbia and makes kosovo unlivable - - has already produced more refugees and casualties than any conceivable alternative mix of force and diplomacy would have
那種僅從15 , 000英尺的高空來證實其道德信仰之正義性且在此過程中將塞爾維亞摧毀殆盡並使科索沃居民背井離鄉、流離失所的戰略,所產生的難民和傷亡人數早已超過了所有其他可以想象到的武力與外交並用的手段所會產生的數量。Because of the existence of asymmetric information, we see an inability of the exporter ' s government to verify the actual quality of products, which will limit its ability to encourage trade through eci once the coverage provided goes be yond a certain threshold
當政府通過出口信用機構提供的保險承保比例超過一定的合理程度時,會使出口商欺瞞產品質量的道德風險增大,從而妨礙了出口信用保險促進貿易的作用發揮。People for the ethical treatment of animals ( peta ), with more than 1. 6 million members and supporters, is the largest animal rights organization in the world
人類道德對待動物組織,有超過160萬會員和贊助者,是一個世界最大的動物權利維護組織。They highly praise immortality and realize transcendence of life to death through setting up morality, honor, and theories, and confucian view of death with the moral value as its nucleus derives the life attitude of positive living and exertion and promising and the life guiding principles such as dying for a just cause and laying down life for a just cause, which provide ideas and standards for people ' s life and encourage people to be loyal to country, be filial to parents, be respectful to elder and be friendly to friends
儒者十分重視個體死亡的意義和價值,以道德價值的實現作為人類解決生死問題的關鍵,推崇死而不朽,通過立德、立功、立言,實現生命對死亡的超越。儒家這種以道德價值為核心的死亡觀,派生出積極入世、奮發有為的人生態度,以及殺身成仁、捨生取義的人生準則,為人們的生活提供了理想和規范,促使人們為國為他而去忠、孝、悌、友。The folklores from wujiagou embodies rich cultural connotations, reflecting the commoners ' intense ethical morality and their faith in taoism as well as the cultural heritage of ancient tradition, praising laborers ' wisdom and craftsmanship in production and life, while advocating the concept of eternal love and care among laborers
摘要伍家溝村流傳有大量的民間傳說,這些傳說有豐富的文化內蘊:表現了下層民眾強烈的倫理道德意識;歌頌了下層勞動者非凡的生產智慧和高超的生產技能;積淀了熱愛鄉土的深厚之情;宣傳了人間真情不滅的觀念;反映了下層民眾的道教信仰以及宿命論的命運觀。On an occasion of this kind it become more than a moral duty to speak one ' s mind ; it become a pleasure
趁這樣的機會直抒己見,其意義超過了道德上的義務,而成為一種樂趣。Apart from school talks, we have produced teaching kits for use by primary and secondary school teachers since 1977, thus expanding the force of moral educators by hundreds of folds
資源中心更存放超過一千份本港及海外出版,有關商業道德的參考資料和視聽教材,供各界免費使用。Immediately it explores the reason of the blemish from three ways including traditional administration culture, unilateral cognition in human nature and the regulation of morals growing in order to further demonstrate the necessity of administration ethics by rule of law, using the method of the substantial evidence analysis. the fourth part retrospects the development of administration morals law in the ancient chinese, the development origin and development with present condition of administration moral system in the united states, the method of administration moral legalization of hong kong
第一,說明了道德與法律的辯誣關系和協同性功能,行政道德建設要超越法制化的局限而進行法治化的建設,及法治化建設也需要制度建設,提出了旨在保障行政相對人及社會公眾基本權利的行政法制,本身就具有一種行政道德性;而恰恰是這種包含公平與正義等觀念的行政道德建設,也必然地要變為一種法治的觀點。Its purpose is to prevent applicant obtaining the compensation surpassing the actual damage and to avoid occurring moral danger. its importance goes without saying. how to protect the double insurance ’ constitution, the scope of application and legal effect in order to manifest the indemnity principle appropriately
重復保險基於損失填補原則派生而來,其價值在於有效地防止投保人重復投保而可能導致的超額保險,引發行為人的道德危險,是貫徹損失填補原則的重要機制之一,對確保保險良性運行起著重要作用。The moral preestablishing comes of exceeding impulse of human activity. it occupies the preceding place in the theory construction. it not only reflects the judgment of value but also plays an important role of methodology in the construction of political philosophy
道德預設起源於人類活動的超越性,它在理論建構中居於前置的地位,不僅反映了政治哲學家的價值判斷,而且在政治哲學的建構中起著方法論的重要作用。Proposal : use unused school building and surchage teacher to build school of children of a few hobo more, facilitate ab extra wu is versed in enter a school of personnel children nearby, also can promote the communication between school time and competition ; bring into the school educational superintend and director to guide network, unqualified to evaluating school, supervise and urge its deadline is rectified and reform ; to the enterprise contribute money aid learn behavior, branch of wu of industrial and commercial duty gives derate company revenue award appropriately inside particular fixed number of year ; groom to receiving the president of school of children of the member that receive worker of ab extra wu, teacher to strengthen, improve the educational education quality of these schools ; educational service should strengthen the research that teachs new trend new characteristic to children of foreign worker worker, combinative psychology coachs, aggrandizement thought ethic, start is good at the same time parent school, solve the parent ' s bewilderment and problem
建議:利用閑置校舍和超員教師多建一些流動人口子弟學校,便於外來務工人員子女就近入學,也可促進校際之間的交流與競爭;將學校納入教育督導網路,對于評估不合格的學校,督促其限期整改;對企業的捐資助學行為,工商稅務部門在一定年限內適當給予減免企業稅收獎勵;對接收外來務工人員子女學校的校長、教師加強培訓,提高這些學校的教育教學質量;教育行政部門要加強對外來工子女教育新動向新特點的研究,結合心理輔導,強化思想道德規范,同時開辦好家長學校,解決家長的困惑與問題。Rhett : you ' re a heartless creature, but that ' s part of your charm. you know you ' ve got more charm than the law allows
瑞德:你是個沒心肝的小傢伙。不過這正是你的魅力所在。你知道你的魅力已超過法律的許可范圍了。As a transcendent activity, the historical and moral character of comprehension are associated
理解作為超越存在者的運動,其歷史性與道德性是相互關聯的。Finally, madine went on a daring mission in the field during the darksaber crisis, wherein unscrupulous hutt agents attempted to wield power with a super weapon prototype
最後,馬汀勇敢的前往調查小說中:暗劍危機的任務。在這段期間里,其中,不講道德的赫特族找出了舊的死星設計圖藍本,並企圖建造這項超級武器。Then, it comes to the effect of the virtual technology on individual from different aspects such as the spatio - temporal view, the individual roles and the realization of subconscious needs, etc. based on the previous analysis, the third part reviews the deep philosophical root for the difference between the virtual and traditional technology, and reaches the conclusion that the virtual technology has surpassed the reality of the traditional philosophy. that is, it owns the quality of " super - reality ". as for the fourth part, it further analyzes the reasons, the characteristics and the manifestation of the moral problems caused by the effect of the virtual technology on individual, and accordingly suggests the construction of the network morality, with the significance of such construction, the principles and ways of the construction and the tendency of the virtual technology development
首先通過與傳統技術的比較,分析了並得出了虛擬技術的本質及其特點;其次研究了虛擬技術的出現在時空觀、個體身份與角色以及實現潛意識需求等方面對個體產生的影響;第三部分在前面論述的基礎上,重點考察了虛擬技術與傳統技術之所以不同的深層的哲學根源,得出虛擬技術超越了傳統哲學的現實性,具有「超現實性」 ;第四部分繼續深入分析網路虛擬技術對個體的影響所導致產生道德問題的原因、特性及表現;最後,提出建構網路道德的倡議,深入剖析了建構網路道德的重要意義,創造性地提出建構網路道德應遵循的原則和途徑,並立足現狀,展望網路虛擬技術的發展趨勢;結束語部分,總結全文,並提出本文的一些不足之處,希望得到批評指正。分享友人