這是一般人的心理 的英文怎麼說
中文拼音 [zhèshìyībānréndexīnlǐ]
這是一般人的心理
英文
this is how ordinary people feel about it-
Rostov too, like the german, waved his cap over his bead, and laughing cried : and hurrah for all the world ! though there was no reason for any special rejoicing either for the german, clearing out his shed, or for rostov, coming back from foraging for hay, both these persons gazed at one another in delighted ecstasy and brotherly love, wagged their heads at each other in token of their mutual affection, and parted with smiles, the german to his cowshed, and rostov to the cottage he shared with denisov
無論是這個清掃牛欄的德國人，還是那個隨同一排人來領乾草的羅斯托夫，都沒有任何理由值得特別高興，但是這兩個人都心懷幸福的歡樂和兄弟般的愛心彼此望了一眼，晃了晃腦袋表示彼此之間的友愛，他們面露微笑地走開了，德國人走回牛欄，羅斯托夫走進他和傑尼索夫一同佔用的農舍。Such is the state of mind that natalie discerns in the car.
這就是娜塔麗在車上覺察出的一般人的心理。This is how ordinary people feel about it.
這是一般人的心理。Her dress, which was that of the women of epirus, consisted of a pair of white satin trousers, embroidered with pink roses, displaying feet so exquisitely formed and so delicately fair, that they might well have been taken for parian marble, had not the eye been undeceived by their movements as they constantly shifted in and out of a pair of little slippers with upturned toes, beautifully ornamented with gold and pearls. she wore a blue and white - striped vest, with long open sleeves, trimmed with silver loops and buttons of pearls, and a sort of bodice, which, closing only from the centre to the waist, exhibited the whole of the ivory throat and upper part of the bosom ; it was fastened with three magnificent diamond clasps
譯注女子的服裝，下身穿一條白底子繡粉紅色玫瑰花的綢褲，露出了兩只小巧玲瓏的腳，要不是這兩只腳在玩弄那一雙嵌金銀珠的小拖鞋，也許會被人誤認是用大理石雕成的哩她上身穿一件藍白條子的短衫，袖口很寬大，用銀線滾邊，珍珠作紐扣短衫外面套一件背心，前面有一處心形的缺口，露出了那象牙般的脖頸和胸脯的上部，下端用三顆鉆石紐扣鎖住。This thesis deals with legal issues concerning bot from four aspects : the first part devoted to a general analysis of bot - related legal issues, in particular the legal relationships involved in bot projects, and the differences between bot and other investment modes. the second part gives a analysis on the core document - accession agreement and its legal nature - a widely controversial issue. a conclusion is drawn the such agreement falls within the scope of domestic administrative contract
首先，文章對bot方式的一般理論，尤其是其所涉及的法律關系及其與其他投資方式的f飛碩士學位論文助誦示ym人snr 』 s門正m異同，作了較詳盡的分析：在此基礎上，文章第二部分對t方式所涉及的核心文件一特許權協議的法律性質這一素有爭議的問題進行了探討，采納了其應屬于國內行政合同的觀點。This reasonable attitude creates such a forgiving kind of philosophy that, at least to a cultured, broadminded scholar who lives according to the spirit of reasonableness, any human error or misbehavior whatsoever, legal or moral or political, which can be labeled as " common human nature " ( more literally, " man ' s normal passions " ), is excusable
這種合理近情的態度造成了一種寬恕的哲學，覺得人類的任何錯誤和謬行，無論是法律的，道德的，或政治的，都可以認為是「一般的人類天性」 （或「人之常情」 ） ，而獲得寬恕，至少有教養的，心胸曠達的，依合理近情的精神而生活的學者是抱這種態度的。It spreads the information about people in exploring and transforming the world, it also has the feature of seeking the beautiful, the true and the kind. therefore the text of chinese can be regarded as the effective prescription to treat students " mental handicap. by means of different kinds of text, the teachers can give students some general and concrete guidance in order to make students grow up healthily and happily
（六）語文教師應是學生學習語文過程中的心理指導者，這是其他教師也做的工作，但語文教師有得天獨厚的條件，語文課程本是注重情感教育的課程，文本自身是人類情感和智慧的結晶，傳遞著人類探索世界改造世界的信息，具有向美向善向真的特徵，因而語文文本是教育學生克服多種心疾病的好藥方，教師藉助課內外不同的文本對學生進行一般性和具體性的點撥，從而讓學生健康而愉快地成長。No one could have repeated the field - marshals speech at first of such solemnity, and towards the end of such homely simplicity. but the meaning at the bottom of his words, they understood very well, and the same feeling of solemn triumph in their victory, together with pity for the enemy and the sense of the justice of their causeexpressed, too, with precisely the same homely coarsenesslay at the bottom of every soldiers heart, and found a vent in delighted shouts, that did not cease for a long while
誰也不能重述出元帥開頭莊嚴結尾樸實就像一般的慈祥老人所說的話然而，老人的由衷之言不僅已經被理解，而且正是在老人善良的咒罵中表現出對敵人的憐憫和對我們事業的正義性的認識的偉大莊嚴的感情，這種感情也深藏在每一個士兵心中，他們以興高采烈經久不息的歡呼聲表達出來了。As to going home, shame opposed the best motions that offered to my thoughts ; and it immediately occurr d to me how i should be laugh d at among the neighbours, and should be asham d to see, not my father and mother only, but even every body else ; from whence i have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases, viz
一想到回家，羞恥之心使我歸心頓消。我立即想到街坊鄰居會怎樣譏笑我我自己也不僅羞見雙親，也羞見別人。這件事使我以後時常想起，一般人之心情多麼荒誕可笑，而又那樣莫名其妙尤其是年輕人，照例在這種時刻，應聽從理智的指導。The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs
本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。Two ingredients may contribute to researchers " favors to these issues : one is from the practical problems facing china in changing its business system, which may be described as follows. 1. the change of organizational forms is so far from the modern corporation institution in nature that a business cannot be run well without the normative corporate governance
這個問題之所以受到人們的「青睞」與下列因素密切相關：從實踐層面上看，企業形態的轉換只是完成了現代企業一般框架的構築，要想真正規范地運作起來，決然離不開公司治理結構；我國企業領導制度在新舊體制轉換過程中相互摩擦及掣肘之處甚多，亟待悉心梳理、解決；企業股東會和董事會流於形式，已經嚴重地影響了公司制企業的正常運作。Before, we heard non - saint stories ; now we hear saint stories, saints jokes, the jokes of the saints, which are a little bit dry, but that s what people expect of saints ; always talking about big philosophy and many parables about the cosmos, the microcosms, macrocosms, and macaroni. . so a saint can never laugh in public. maybe he can laugh alone ; maybe the saint just buys this kind of book, a joke book, and then sits in his bathroom and reads alone
聖人的笑話有點枯燥，但是一般人都期望聖人就是這樣子，總是講一些有關大宇宙小宇宙及通心麵等等的大道理和寓言注：師父玩字，因通心麵的英文macaroni與大宇宙macrocosm相近，所以聖人絕不可以在大眾面前笑，也許獨自一個人的時候可以笑，有可能聖人會買這種笑話書，躲在浴室里自己一個人看，當他出來的時候就說：空即是色，色即是空。General bird, if bird, the amount is larger, can be protected with property, make crime of intended damage property, if be guo jiazhen rare avian, so more make crime, if just do not like a bird commonly from psychology, this is excusable also, after all the thing that we cannot coerce others likes, this is the right of others
一般的鳥，假如打鳥，數量較大，可以以財物來保護，構成故意毀損財物罪，假如是國家珍稀鳥類，那麼就更構成犯罪了，假如只是一般的從心理不喜歡鳥，這也情有可原，究竟我們不能逼迫別人喜歡不喜歡的事情，這是別人的權利嘛。Enterprise human capital management means not only identification, development, and increment of human capital, more important it aims at improving the disposition efficiency and service efficiency, in other words the most important thing is set an effective incentive to the elements of human capital through incentive. it make the general - capital - oriented enterprise shift to human - capital - oriented, and make the enterprise shift general competence to sustainable competence
企業人力資本管理不僅是對人力資本進行識別、開發和增值，而且更重要的是提高這種稀缺資源的配置效率和使用效率，或者說最根本的是對人力資本要素進行有效的激勵，通過激勵使企業從以一般資本要素配置為核心，轉變為以人力資本資源配置為核心，使企業從一般性的競爭力轉向持續性的競爭力。Political culture refers to the people ' s political behavior and the social political lifewith political property, being concrete performance of the general culture in politicalspecial level. as social idea appearance, political culture expresses the people ' s politicalworth and political mental mindset, controls the basic way and basic alignments of thenational diplomacy behavior
政治文化指涉及人們的政治行為和社會政治生活的帶有政治性質的文化，是一般文化在政治這個特殊層面上的具體表現。政治文化作為社會觀念形態，體現著人們的政治價值和政治心理取向，制約著國家外交行為的基本方式和基本走向。At the heart of mr rush ' s lyricism are his descriptions of the people who influenced him as a boy : his violent drunkard of a father, an “ intruder from the open ocean whose ship had gone wrong ” ; old leebie, a coil of blue tobacco smoke hanging round her head as she told the child about an ancestor who embalmed the body of lord nelson after the battle of trafalgar ; and mr rush ' s grandfather ? perhaps the most influential of all, for the flavour of this man of the sea runs throughout the book as certainly as the ebb and flood of the tides
在這些抒情詩般的描繪中，拉什的重心在於描寫其孩提時代對他深有影響的那些人：他粗暴的酒鬼父親，一個「駛壞了船隻，來自大洋的入侵者」 ；老利比，她會邊吸煙邊向孩子們講述她的祖先如何在特拉法加戰役之後處理保護了納爾遜子爵的屍身，這時裊裊的青煙便在她的頭部周圍劃成了一個煙圈；還有他的祖父? ?也許是所有人中影響他最深的一個人，因為他對這個屬于海洋的男人的喜愛始終貫穿于全書，這一點就像潮水的漲退一樣確信不疑。分享友人