這正是我們的想法 的英文怎麼說

中文拼音 [zhèzhēngshìwǒmendexiǎngfǎ]
這正是我們的想法 英文
this is exactly what we think
  • 這 : 這代詞（常用在量詞或數量詞前） this
  • 正 : 正名詞（正月） the first month of the lunar year; the first moon
  • 是 : Ⅰ形容詞1 （對; 正確） correct; right 2 [書面語] （真實的） true Ⅱ代詞1 [書面語] （這; 這個） this...
  • 我 : Ⅰ代詞1. （稱自己） i; my; me 2. （指稱我們） we; our; us 3. （""我、你"" 對舉, 表示泛指） 4. （自己） self Ⅱ名詞（姓氏） a surname
  • 們 : 助詞（用在代詞或指人的名詞後面, 表示復數）
  • 的 : 4次方是 The fourth power of 2 is direction
  • 想 : 動詞1 （思索） think; ponder 2 （推測; 認為） suppose; reckon; consider; think 3 （希望; 打算） w...
  • 法 : Ⅰ名詞1 （由國家制定或認可的行為規則的總稱） law 2 （方法; 方式） way; method; mode; means 3 （標...
  1. It is thinking : “ i must. . ” that makes us taste the terrible flavour of failure

    我們總是想"我必須做到什麼… … " 。殊不知正是這種想法才讓我們屢屢品嘗失敗的苦澀。
  2. As part of our incessant search for excellence and to keep abreast of changing times, we have recently established a special task group within the operations department to conduct an exhaustive and comprehensive review of our internal guidelines

    近日有人質疑我們處理個別案件的公正性，我想趁此機會向公眾澄清一下。廉署一向本著不懼不偏一視同仁依法守法的原則辦事，這是我們三十年來的金漆招牌。
  3. Simplicity presupposes digestion and also maturity : as we grow older, our thoughts become clearer, insignificant and perhaps false aspects of a question are lopped off and cease to disturb us, ideas take on more definite shapes and long trains of thought gradually shape themselves into a convenient formula which suggests itself to us one fine morning, and we arrive at that true luminosity of knowledge which is called wisdom

    通過消化和熟練才能簡樸：隨著我們閱歷的增加，我們的思想將變得更加清晰，可能某個問題模糊和虛假的一面，將被我們拋棄，不再受它們的困擾，觀念一大串繁瑣的想法被歸納為一個簡單易解的公式，這些事情可能在某個明媚的早上閃入我們的腦海，於是我們真正到達了光輝的智慧殿堂。
  4. We may wonder whether at the acme and summit of the human progress these anachronisms will be corrected by a finer intuition, a closer interaction of the social machinery than that which now jolts us round and along ; but such completeness is not to be prophesied, or even conceived as possible

    也許我們渴望知道，當人類的進步到達完美的頂點時，人類的直覺更加敏銳了，把我們顛來倒去的社會機器配合得更加緊密了，在那個時候，時代的錯誤會不會得到改正不過這種完美現在是無法預言的，甚至也是不可能想象出來的。
  5. His wife visited for him, and this was the received thing in the world, where the weighty and multifarious occupations of the magistrate were accepted as an excuse for what was really only calculated pride, a manifestation of professed superiority - in fact, the application of the axiom, " pretend to think well of yourself, and the world will think well of you, " an axiom a hundred times more useful in society nowadays than that of the greeks, " know thyself, " a knowledge for which, in our days, we have substituted the less difficult and more advantageous science of knowing others

    他的妻子代他去拜客，這已是社會上所公認的事了，他們以為法官工作繁重而諒解了他，實際上他卻是出於一種傲慢的想法，這正是貴族的本質的確，他實踐了「只要你自以為了不起，別人也就會以為你了不起」這句格言，這句格言在我們這個社會里比起希臘人的那句「認識你自己， 」實在是更有用，而我們卻用那比較省力而更有利的「認識別人」取代了希臘人的這句格言。
  6. Why do such a new system give much help in poverty reduction in the developing countries ? this paper give us some new advice on micro - credit of our country by discussing the development processes of micro - credit worldwide and the practice of our country : 1 、 our institution of micro - credit should find enough public capital to make it better than the traditional institution that only relying on the state finance or donative capital, in one word, there is about 950 billion $ underground in our country. we should manage to attract so these capital to attend in poverty reduction, in another word, much capital that deposit in the post saving institution and the rural credit institution have outflow away the rural region because of lacking of investing channels

    本文主要在考察世界范圍內小額信貸的產生與發展過程，並從中汲取經驗，結合我國小額信貸的運作實踐，為我國的小額信貸的進一步擴展提出了一些新的看法:我國小額信貸必須突破現有的依靠捐助資金或財政補貼運作的單一資金渠道來源的運作方式，想方設法從民間獲得機構持續發展的必需資金，在我國，一方面存在著大量的地下金融活動，約有大約9500億元的資金，這是我們可以動員的資金，使它們參與到小額信貸中來，而另一方面，在我國由於缺乏正規的投資渠道，才會有如此巨大的資金存在於正規金融體制之外，而且，我國農村正規金融機構農村信用社，從農村吸收的儲蓄存款，由於難以在農村尋找合適的信貸項目，大量資金流出農村，郵政儲蓄機構同樣存在這樣的情況，這些都是農村發展中的資金瓶頸形成的因素。
  7. First of all, can i just say how grateful i am for this opportunity to share with you a few simple ideas about what we are doing with our students to stimulate their creativity in story - telling … seeking to encourage them to explore - or re - explore - and, in that process, to create - or re - create - new ways of telling - or re - telling - enduring human stories

    首先，我要說的是，非常高興有機會與大家分享我們的經驗、談談我們和學生正在做什麼以及對此一些簡單的想法；我們正在做的是激發學生講故事的創造力，鼓勵他們在這一過程中探索、再探索，或創造、再創造；鼓勵他們用新的方式講述或者重講不朽的人類故事。
  8. I am studying mandarin - just some simple phases. i hope i can speak more and we can understand a little from each other. i ' m sure that you will and i want you to correct me when make mistakes. it ' s the best way for me to learn, but i will try not to bother you with too many questions

    我正在學習漢語，僅僅是一些簡單的句子，我希望我能學多點，以便我們彼此可以了解對方，當然我想你當我出現錯語時能給我指正，這也是我學習中文的最佳辦法了，但我不會有太多的問題打擾你的。
  9. " i really do n ' t want to disturb the neighbors but the high volume is needed in the battle against the devil, " pierre d., the 42 - year - old father of the christian family, told bild newspaper

    這個信仰基督教家庭的42歲的父親說： 「我真的不想打擾鄰居們，但是放大聲音祈禱可以祛除惡魔。 」他正通過法庭對驅逐令表示反對。
  10. In other words, the study of the history of academic studies should not be emphasized on the philosophical and ideological consideration but on the evolution and identification from the angle of scientific development, namely, on the account of the development and construction of a certain subject in terms of knowledge increase ( " learning " ) and methodology ( " technique " ), which, undoubtedly, bears this and that relationship to the history of culture, politics, society and economy, and from which we are to see how the scholars of 17th, 18th and 19th centuries shuttled back and forth in the historical environment composed of the imperial count, schools, governments and financial supporters. these changes have surely reflected the alterations of the scholars, value orientation and knowledge system

    換言之，學術史的主要研究不應是哲學或思想的思辯，而是從學科發展的角度來衡量其是非價值，也即是從知識增長（ 「學」 ）和方法論（ 「術」 ）的角度來描述某一學科的發展與建設? ?它無疑與文化史、政治史、社會史或經濟史有這樣或那樣的聯系，而我們也正好將要看到， 17 、 18 、 19世紀的學者是如何在朝廷、書院、幕府與經濟贊助人所組成的歷史環境中穿梭的? ?這種變化真實地反映了學者的價值取向與知識系統的變化。
  11. For you never know how much time is left, that can still be rearranged. if we could just slow down enoughto consider what ' s true and real, and always try to understandthe way other people feel. and be less quick to anger, and show appreciation moreand love the people in our liveslike we ' ve never loved before. if we treat each other with respect, and more often wear a smile. . remembering that this special dashmight only last a little while. so, when your eulogy ' s being readwith your life ' s actions to rehash. . would you be proud of the things they sayabout how you spent your dash

    因為你無法知道，還有多少來日可以讓你重新安排我們可不可以把步子放慢想一想，什麼才是真正重要的要試著去了解別人的感受不要輕易發火多表達出一些善意就像我們從來沒有愛過那樣愛我們生命中的每一個人我們可不可彼此尊重臉上常常帶著微笑… …要記住，這個特別的破折號是多麼的短暫因此，當別人讀出你的頌詞重提你的一生… …你會不會對你自己如何度過你的破折號而感到驕傲？
  12. This way not have been the real beginning of leather shoes. but it teaches us a lesson of life : if you want to make this world a happy place to live in, the best way is change yourself, not the world

    這不是皮鞋真正的起源.但它教會我們一點:如果你想要讓世界變成樂園，最好的辦法不是改變這個世界，而是改變你自己
  13. He did not want to sell william gallas so late in the summer transfer window and that much is clear ; but this is an annoyance that can be rectified with a promise that the error will not be repeated, not grounds for divorce and if kenyon fails to smooth over any lingering problem from september, he is not the skilled negotiator he would have us believe

    他不想在夏天轉會期的末尾時候賣掉加拉斯，這已經很明顯了；但這點小麻煩是完全可以更正的，只要跟穆里尼奧承諾這種錯誤不會再犯了就可以了，這不能成為他要離開的理由，如果肯揚沒辦法處理好九月份遺留下來的一些問題，那他就不是一個可以讓我們信賴的高水平的談判家了。
  14. They are the light - bearers ; they are the rescuers of those in hell ; they are the ones who spread the true teachings among humankind, lighting the torch in the darkness to lead all beings into supreme bliss and eternal happiness. these monks and nuns are hard to find. that is why we must respect, protect and help them, and never for one moment allow ourselves to have a thought of pulling them down or closer to us for our personal benefit or desire

    這些其他人出家是因為他們超凡的高雅理想，想要為人類犧牲奉獻，並得到無上智慧，這些是真正的出家人，是我們所該當作世間珍寶一樣珍惜及保護的，他們是持火把的人，是地獄的拯救者，在人間散播真理，在黑暗中點燃火炬，引導眾生進入無上極樂和永生喜悅，這樣的出家人很稀有，所以我們必須尊敬他們保護他們，並且幫助他們，任何時刻都絕不可允許自己有拉下他們的想法，或是為了個人利益或慾望，而將他們拉近自己。
  15. China enjoys the reputation as a nation of etiquette and has a profound groundwork of moral belief. in current transitional period, there are phenomena of moral disorder in some fields and places. the system of moral value and its criteria become in - effective, losing the proper function of adjusting in social history stage. this is a crisis of moral belief which has complex social backgrounds. we should envisage the crisis, analyse the reasons and take useful measures. facing a new life word, life order and value system, we claim that the measures as further reforms in economic system and more supervision by the public opinion shall be taken to reconstuct moral belief systematically and historically, in order to build up the belief and respect of socialist ideology that fits the socialist market economy in harmony with socialist law system and that inherits chinese virtue. among these, as a procedure of culturing social members " morality, moral education is the core approach to the re - structre of moral belief

    從本質上說，這是一種道德信仰危機，但它不是一般的危機，有其復雜的社會原因。我們必須正視道德信仰的危機，分析原因並訴求解決辦法。面對一種新的生活世界、生活秩序和價值體系，我們主張通過深化經濟體制改革、加強法制建設及加強輿論監督等主要措施，系統性、歷史性地重建道德信仰，引導人們建立起對與社會主義市場經濟相適應、與社會主義法律規范相協調、與中華民族美德相承接的社會主義思想道德體系的信服與尊重，其中道德教育作為一種社會對其成員規范性、有序化、高效化的德性培養過程，是道德信仰重建的核心途徑。
分享友人
分享到 Line

分享到臉書