道和禪 的英文怎麼說

中文拼音 [dàohéchán]
道和禪 英文
tao and zen
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 和 : 和動詞（在粉狀物中加液體攪拌或揉弄使有黏性） mix （powder） with water, etc. : 和點兒灰泥 prepare some plaster
  • 禪 : 禪名詞[宗教]1 （佛教用語 指靜坐） prolonged and intense contemplation; deep meditation; dhyana 2 ...
  1. During the 16th - century period of political unrest, zen priests not only contributed their talents as diplomats and administrators but also preserved the cultural life ; it was under their inspiration that art, literature, the tea cult, and the no theatre, for example, developed and prospered

    十六世紀政局動蕩期間，禪師不僅作為外交官和行政人員來貢獻他們的才智，而且還保持了文化生活；並且發展和昌盛，比如，在他們的藝術，文學和茶道的靈感裏面，不過沒有戲院。
  2. The film integrates the daoist thinking of harmony with nature and the chinese buddhist way of discovering the essence of human nature through ones inner thoughts

    該片融入了中國的道家師法自然、與世無爭思想和禪宗明心見性的靈感。
  3. A person reborn with these innate tendencies can attain absorption and psychic powers if they practise tranquillity meditation, or the noble path and nibb na if they devote themselves to insight meditation

    一個生來具有這些內在的傾向性的人，他修禪定可以得定和神通，修內觀可以見道體證涅磐。
  4. From april 21 to 23, during what is known as " saint s week, " celebrated in commemoration of jesus christ, the costa rica center held a three - day retreat. since it was a national holiday, fellow initiates planned the retreat to pray for a better spiritual life and national peace

    哥斯大黎加道場在4月21至23日舉行禪三，那個星期是哥國的聖人周紀念耶穌基督，全國都放假，同修為了精進修行並為國家祈求和平，特別舉行了這次禪三。
  5. Just at that moment, a thunder like roar came from behind the big tree, and a tall, strong monk jumped out and knocked the cudgel out of hsueh pa ' s hands with a staff

    說時遲，那時快，只聽見松林後面雷鳴也似一聲，一條鐵禪杖飛過來，把這水火棍一隔，丟到九霄雲外，跳出一個胖大和尚來，喝道： 「灑家在林子里聽你多時！ 」
  6. This article focuses on hanshi ' s way to anuttara - samyak - sambodhi and his view of zong - qu, . in order to explose that his dana is not only based on his hight moral character, but also his perfect enlightenment and buddhist thoughts

    師本文從函?禪師的悟道因緣及其闡教並重的宗趣觀入手，說明他之所以能在明末清初之際攝受數千僧俗，乃是因其具有深徹的悟境和圓滿的見地，非人們所謂「以忠孝節義垂示及門」所能范圍。
  7. Patanjali gives eight stages of yoga viz., yama ( universal moral commandments ), niyama ( self - purification through discipline ), asana ( posture ), pranayama ( breath - control ), pratyahara ( withdrawal of mind from external objects ), dharana ( concentration ), dhyana ( meditation ) and samadhi ( state of super - consciousness )

    帕坦伽利把瑜伽分成八步：控制慾念（普遍道德上的戒律） 、自我約束（通過紀律來自我凈化） 、體式（身體姿勢） 、調息（控制呼吸） 、感官抑制（把思想從外在物體中撤離） 、執持（思想集中） 、禪那（靜坐冥想）和三摩地（超意識的狀態） 。
  8. Illustrated with 34 representative works, among them ink paintings that assimilate traditional techniques of chinese art and others drawn from his unique series of zen paintings, the booklet accompanying this exhibition also contains an article, " the way of ink painting the origin and in search of zen ", which introduces l shoukun s theories of art

    呂壽琨：新水墨畫展覽小冊輯錄了呂壽琨的水墨畫精作共34幀，包括其秉承傳統的作品和后來獨創的禪畫。並刊有專文水墨之道-溯源與尋禪簡介呂壽琨的創作風格，分析呂氏從師古師自然走向尋禪的進程。
  9. Legend has it that when the monk huineng passed by zhaoqing on his way back home in his later years, he stopped on a hill and planted a plum tree. in memory of this, the plum nunnery was built in the song dynasty ( 996 )

    梅庵相傳是禪宗六祖慧能，晚年重返家鄉時，路經肇慶，在停留的小山崗上插上梅花，宋朝至道二年（九九六年） ，智遠和尚為紀此事，興建梅庵。
  10. Particularly, it studies and investigates a key figure - dao - wu who appeared in the course of the formation of yun - men sect, and analyzes the close relationship between wen - yan - the founder of yun - men sect, mu - zhou chen - zun - shu and ling - shu ru - ming - members of nan - yue huai - rang and ma - zhu dao - yi ' s clan

    特別對雲門宗形成史上的一位關鍵人物道悟其人其事，以及雲門宗創始人文偃與南嶽懷讓、馬祖道一一系禪師如睦州陳尊宿和靈樹如敏的淵源做了辨析。
  11. In addition to the affinities in linguistic and cultural aspects between china and japan as well as the open - mindedness of japanese cultural policy, the plainness in language, profoundness of zen spirit, emancipated hermitship and returning - to - nature eco - consciousness of hanshan poems can account for its dissemination and reception in japan

    這種文學地位的形成除了兩國在語言和文化背景上的親近關系以及東道國積極開放的文化心態之外，便是因為寒山詩自身所表現出的質樸的語言風格、幽玄的禪宗境界、不入世濁的隱者情懷和回歸自然的生態意識對于日本各界的超凡影響所致。
  12. All buddhist monks and great taoists - laozi, zhuangzi, liezi - no one gets mad, they have no god, heaven, hell. where ' s the difference ? why does buddha not get mad

    所有的禪師和所有偉大的道的老師- -老子，莊子，列子- -沒有人瘋，他們沒有上帝。沒有天堂，地獄。區別在哪裡？為什麼佛陀沒有瘋？
  13. Yuan zongdao and zen and the school of pure land in the late ming dynasty

    袁宗道與晚明禪宗和凈土宗
  14. To celebrate ching hai day, about a hundred seventy fellow initiates from the northeastern united states and canada attend a two - day retreat at the new jersey center, their hearts filled with masters blessings, peace and happiness

    來自美國東北部及加拿大的同修約170位聚紐澤西道場，叄加精進禪二及慶祝清海日活動，現場充滿師父加持，同修們在祥和愉悅的氣氛中，享受天堂般的喜悅。
  15. From october 24 to november 1, 2003, formosan members of the supreme master ching hai international association inspired residents of the offshore island of kinmen with a series of truth - sharing and public - interest activities entitled heavenly grace manifests in human love. before undertaking the project, the initiates held a retreat at the jinsha center in kinmen on october 22 - 23 to pray for world peace and ask for gods blessings to ensure their success

    清海無上師世界會福爾摩沙同修於10月24日至11月1日在金門地區舉辦天地有情人間有愛一系列弘法暨公益活動，為金門民眾帶來一陣愛的旋風。同修並於10月22 23日兩天在金門金沙道場舉行一場禪二，祈求上帝加持，讓此次活動能夠順利圓滿，同時也為世界和平祈福！
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