道德人的觀念 的英文怎麼說

中文拼音 [dàodéréndeguānniàn]
道德人的觀念 英文
a conception of moral person
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 觀 : 觀名詞1. （道教的廟宇） taoist temple2. （姓氏） a surname
  • 念 : Ⅰ動詞1 （看著文字發出聲音; 讀） read aloud 2 （上學） study; attend school 3 （想念; 考慮） think...
  • 觀念 : sense; idea; concept; perception
  1. The present, often acrimonious discussion about the morality and legality of abortion must be seen before the background of these sobering facts

    與其刻薄地討論有關流產的道德觀念和法律條文，寧可正視現實中這些發人深省的社會真相。
  2. Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law

    再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。
  3. It is a realistic problem to solve quickly how to implement effectively the supervising and control of tax resource on condition of the morbidity of law and draggling of people ' s idea, moral level and consciousness of law. effective supervising and control of tax resource will not disjoin with the scientific, canonical, and effective supervising and control system of tax resource

    如何在經濟轉軌時期，在各項法律、法規等規章制度尚不健全，人們思想觀念、道德水平、法律意識等有待于進一步轉變或提高，整體執法環境較差的條件下，實施有效的稅源監控管理，是擺在我們面前現實而又急待解決的問題。
  4. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  5. By comparison " ruling by virtue " " ruling by law " " ruling by personal character " " ruling by humanity ", we know that present - day ruling by virtue, ruling by law have intrinsical difference from them in the history. present - day ruling by virtue, ruling by law is in a reciprocally supplement relation. from the different layer, the text set forth the relation of moral and law detailed

    本文對「德治」 、 「法治」 、 「仁治」 、 「人治」等幾個重要的概念進行比較得出，現在的德治思想與傳統的德治觀有本質的區別。現在的德治與法治相輔相成，而古代的德治是忽視法律的作用。從不同的層面上，詳細的闡述了道德、法律的辯證關系。
  6. The transformation of sense contains : correctly dealing with the relationship between legal system and self - government rights, getting rid of the idea of omnipotent law and blind faith in lawsuit, having such idea as saving judicial cost and social comprehensive cost, making weight of moral cost become one of the basic guiding principles, establishing secretly and actively mediating principles

    理念轉型包括:正確處理法制化與權利自治的關系、破除法律萬能的觀念和對訴訟的盲目的崇拜、樹立節約司法成本和社會綜合成本的意識、使衡量道德成本成為當事人選擇糾紛解決方式時的基本準則之一、確立調解的不公開和主動調解原則等方面。
  7. Of course the morality of civilized persons has always much in common.

    當然，文明人的道德觀念始終大同小異。
  8. Analysis on present problens of environmental education in primary and secondary schools, and emphasis on investigating 20 schools, and proposed that education should base on the concepts of people, comprehensive development and systematic education, description on the route of rising educational effectvieness such as : novation of the concept of envinnmental education, paying attention to internal process of environmental moral of the students, strengthening position of student education and emphasizing the important role of teachers in practice were presented

    分析了中小學環境教育目前存在的問題，並對20所學校進行了針對性調研，提出環境教育應樹立以人為本的觀念、綜合發展的觀念、系統教育的觀念等；著重闡述提高環境教育實效性的主要途徑有，更新環境教育觀念、注重學生環境道德內化過程、強化學生的教育主體地位等，強調了教師在實施中的重要作用。
  9. During the spring and autumn period and the warring state period, the collapse both in li and yue in the political area extremely struck the traditional order gradings. consequently, confucius and mencius reconstructed the li of sacrifice as the spiritualization of internal saint, so the religious character of li was greatly weakened. fen, as a concept, became an ethic category with strong human character, and its realization increasingly depends on the cultural and moral consciousness

    春秋戰國時代，禮崩樂壞的政治局面極大地沖擊了傳統的等級秩序，孔子和孟子順應時代，對祭祀之禮進行了內聖化改造，禮的宗教色彩大為削弱， 「分」觀念成為一個人文色彩濃重的倫理范疇，其實現更多地依賴於人的內在修養和道德自覺。
  10. Those aspects had significant impact on collective behavior and value system of the society, and had a cultivation function toward nourishing atmosphere and noble lady ' s morale of then

    士女們的這些優良品行和過人才性，潛移默化地影響著當時社會群體的行為方式和價值觀念，對于唐代形成良好的文化氛圍，引領高尚的士女道德風尚，起到了很好的促動和教化作用。
  11. The main existing problems of contemporary university students " morals character are such as indifferent social sense of responsibility, deviation of value tendency, poor basic morals character, bad civilization cultivate, lacking of the collective spirit and law & discipline idea, serious inclination of individualism, oblique style of study and lacking of studying moral that should have

    當代大學生道德素質存在的主要問題是社會責任感淡薄，價值取向發生偏差；基礎道德素質不高，文明修養較差；集體觀念和法紀觀念淡漠，個人主義傾向嚴重；學風不正，缺乏應有的學習道德。
  12. In the enormous social change, improvement and innovation of not merely having the society " hardware " followed, the more one follow " software " at the same time, namely the changes in respect, etc., such as people ' s thinking idea, consciousness psychology, culture idea, ethics, life style and political attitude, etc.

    在這種巨大的社會變革之中，伴隨的不僅有社會「硬體」的改良和革新，同時更多的伴隨著「軟體」 ，即人們的思維觀念、意識心態、文化觀念、倫理道德、生活方式以及政治態度等方面等等的變化。
  13. By statistic method, the report finically decides the competence items, which are factor analyzed into 12 factors and further combined into 4 categories. education ability category include knowledge structure instruction ability, cultivate ability, psychology tutoring ability and class management skill ; aptitude category include education concept, professional ethics, emotion ; psychological traits category include self supervise ability, interpersonal association. motive categories include achievement motive and job quality consciousness

    對獲得的數據進行探索性因素分析，得出結果為：中學班主任勝任力結構為四大類12個勝任力特徵共56個勝任力項目：教育能力維度包括知識結構，教學能力，育人能力，心理輔導能力4項勝任力特徵；態度維度包括：教育觀念，職業道德，情感3項勝任力特徵；心理特徵維度包括自我監控能力和人際交往2項勝任力特徵；動機維度包括成就動機和工作質量意識2項勝任力特徵。
  14. Pfuhl was one of those hopelessly, immutably conceited men, ready to face martyrdom for their own ideas, conceited as only germans can be, just because it is only a germans conceit that is based on an abstract ideascience, that is, the supposed possession of absolute truth

    普弗爾是那類自信到不可救藥，一成不變，以致於寧願殉道的人之一，這類人只能是德國人，因為只有德國人根據遠離現實的觀念科學，即臆想到的完善無缺的真理的知識才建立這樣的自信。
  15. Starting from the discussion of belief connotation, characteristic, function and its relations with moral education and all - round development of man, the article illustrates the significance, the necessity and the imperativeness of belief education in the following four aspects : it is the fine tradition of our party ; the essential and objective requirement of the market economy and spiritual construction ; the path of achieving effectiveness : and the needing for qualified primary school teachers

    本文從信仰概念的內涵、特點、功用以及信仰教育與道德教育、與人的全面發展等方面的討論入手，針對中師生信仰教育和德育方面存在的問題，從重視和加強信仰教育是黨的優良傳統，是社會主義市場經濟的本質要求和精神文明建設的客觀需要，是提高中師德育實效的重要途徑，是培養新世紀合格小教師資的需要等四個方面闡述了加強中師生信仰教育的重要性、必要性和迫切性。
  16. It is mankind ' s instinct for moral reasoning in action

    這是人類道德觀念的本能在起作用。
  17. Mankind ' s instinct for moral reasoning

    人類道德觀念推理的本能
  18. The concept of " unity of nature and man " is the philosophical foundation of zhangzai ' s ecological ethics. " respect life, and love everything " is the theme of ecological ethics ; " compassion " is ideal for maintaining the ecological ethics ; " compassionate all things in the world " is the highest ethical and moral realm his ecological thinking pursues

    摘要在張載的生態倫理思想中「天人合一」的觀念是其生態倫理思想的哲學基礎； 「尊重生命，兼愛萬物」是其生態倫理思想的主題； 「民胞物與」是維系其生態倫理思想的理想原則； 「體天下物」是其生態倫理思想所要追求的最高道德境界。
  19. The folklores from wujiagou embodies rich cultural connotations, reflecting the commoners ' intense ethical morality and their faith in taoism as well as the cultural heritage of ancient tradition, praising laborers ' wisdom and craftsmanship in production and life, while advocating the concept of eternal love and care among laborers

    摘要伍家溝村流傳有大量的民間傳說，這些傳說有豐富的文化內蘊：表現了下層民眾強烈的倫理道德意識；歌頌了下層勞動者非凡的生產智慧和高超的生產技能；積淀了熱愛鄉土的深厚之情；宣傳了人間真情不滅的觀念；反映了下層民眾的道教信仰以及宿命論的命運觀。
  20. The practice of human - centered moral education should include the following aspects : adopt the new idea of student - centered moral education ; set up the student - centered classroom of moral education ; extend the classroom of moral education in real life ; insist on continuous development of moral education and develop the good habits of the life - long moral education and centering on cultivating one ' s moral character

    摘要探索以人為本的德育實踐要做到：樹立以學生為本的德育新觀念，創設以學生為主體的德育課堂，在實際生活中延伸德育課堂，堅持德育的可持續發展，養成終身德育、修身為本的良好道德習慣。
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