道德訴求 的英文怎麼說

中文拼音 [dàodésùqiú]
道德訴求 英文
moral a eals
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 訴 : 動詞1. （說給人） tell; relate; inform 2. （傾吐） complain; accuse 3. （控告） appeal to; resort to
  • 求 : Ⅰ動詞1 （請求; 要求） ask; beg; request; entreat; beseech : 求人幫忙 ask sb a favour; ask a favou...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  • 訴求 : appeal
  1. Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law

    再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。
  2. This thesis aims to carry out a profound study on the " government interference complex " in the ethnic regions from the pointview of executive philosophy. it tries to expose the complex ' s theoretical origin - misunderstanding on " economy determinism " and insistence on " straight development of history " ; its empirical origin - modernization effect ; practical motive - desire for synchronization and the promotion function given by the mainstream management ideas to the " complex ". based on these, the thesis reveals the realistic characteristics of " government interference " : firstly, it examines whether ethnic regions get some progress under the guidance of " straight development of history " ; secondly, government interference brings about the destruction and change in the fields of natural ecology, cultural ecology and ethics as well ; finally, government interference leads to the systematic lies and will involve the ethnic regions in the sequela caused by the interference

    ）對民族地區行政「政府干預情結」進行深度研究，試圖通過民族地區行政「政府干預情結」問題中隱含的邏輯線索，揭示民族地區行政「政府干預」理論起點：對經濟決定論的曲解、對歷史發展單線論的真理化，揭示民族地區行政「政府干預」經驗起點：后發現代化效應，揭示民族地區行政「政府干預」實踐動力： 「共時性」訴求，以及政府主流管理思想對民族地區行政「政府干預」的推動作用；在此基礎上，進而梳理出民族地區「政府干預情結」多方面的現實表徵：一方面，在單線歷史進化論考察下的民族地區進步；在另一方面，政府干預帶來了民族地區自然生態觀的沖擊與毀滅、文化生態的濫用與消亡、民族地區倫理道德的流失與嬗變、民族心理的依賴與失衡，再一方面，政府干預帶來民族地區的制度性說謊，並讓民族地區陷入了邏輯的怪圈：政府干預「政府干預后遺癥」 。
  3. The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs

    本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。
  4. China city begging phenomenon outstands system moral claim

    我國城市乞討現象突顯制度道德訴求
  5. The former leads to the reaction of the ecology ethics, and the latter leads to the strong need to the common realization to the morality

    前者引發生態倫理的興起，後者引發對道德共識的強烈訴求。
  6. Communication research and moral appeals of blog

    博客的傳播學研究和道德訴求
  7. The pursuing of ethic in network society

    網路社會的道德訴求
  8. Virtue in a virtual world : cyber ethics and the new global economy

    虛擬世界的誠信：數碼世界的道德訴求與全球經濟體系
  9. The requirement of privnte enterprises to break through famaly management model

    民營企業突破家族制治理模式的道德訴求
  10. " virtue in a virtual world : cyber ethics and the new global economy " speech by mr robert h. dunn, president ceo, business for social responsibility, usa

    虛擬世界的誠信：電子數碼世界與全球經濟新體系的道德訴求美國business for social responsibility主席兼總幹事robert dunn先生致謝辭（只有英文演辭）
  11. Meanwhile, a new england preacher named jonathan edwards had been telling his people that going to church was not enough ; they must see their sinfulness, cry out to god for mercy, and trust anew in christ ' s sacrifice for sin

    同時，一個名叫約翰生.愛德華的新英格蘭傳道人一直告訴他的會眾，光是上教堂是不夠的，他們必須看清楚自己的罪，呼求神的憐憫，重新相信基督為我們的罪所作的犧牲。
  12. The countermeasures in the demand are developing institute investors and cultivating financial analysts ; the countermeasures in the supply are perfecting the independent director institution, establishing the shareholder collective suit institution and enforcing the construction of accounting professional ethics

    具體說來，在需求方面，重點是積極發展機構投資者和財務分析師，建立完善會計信息服務體系；供給上，主要是完善獨立董事制度，建立民事責任追究制度和股東集體訴訟制度，加強會計職業道德建設。
  13. Still, despite limited resources, rising demands for service and increased litigation, it s wise to invest time and resources for instruction and supervision to prevent ethical compromise

    即使資源不足，但面對日益增加的法律訴求及司法訴訟，投入時間及資源去引導及監察警務人員以防止道德操守滑落，誠系明智之舉。
  14. In 1995, in response to the call for a raise of ethical standards in the business sector, the hong kong ethics development centre was formed under the auspices of the icac and with the support of leading chambers of commerce in hong kong

    一九九五年，廉署在本港主要商會的協助下成立香港道德發展中心，以回應社會提升商界道德水平的訴求。
  15. China enjoys the reputation as a nation of etiquette and has a profound groundwork of moral belief. in current transitional period, there are phenomena of moral disorder in some fields and places. the system of moral value and its criteria become in - effective, losing the proper function of adjusting in social history stage. this is a crisis of moral belief which has complex social backgrounds. we should envisage the crisis, analyse the reasons and take useful measures. facing a new life word, life order and value system, we claim that the measures as further reforms in economic system and more supervision by the public opinion shall be taken to reconstuct moral belief systematically and historically, in order to build up the belief and respect of socialist ideology that fits the socialist market economy in harmony with socialist law system and that inherits chinese virtue. among these, as a procedure of culturing social members " morality, moral education is the core approach to the re - structre of moral belief

    從本質上說，這是一種道德信仰危機，但它不是一般的危機，有其復雜的社會原因。我們必須正視道德信仰的危機，分析原因並訴求解決辦法。面對一種新的生活世界、生活秩序和價值體系，我們主張通過深化經濟體制改革、加強法制建設及加強輿論監督等主要措施，系統性、歷史性地重建道德信仰，引導人們建立起對與社會主義市場經濟相適應、與社會主義法律規范相協調、與中華民族美德相承接的社會主義思想道德體系的信服與尊重，其中道德教育作為一種社會對其成員規范性、有序化、高效化的德性培養過程，是道德信仰重建的核心途徑。
  16. The individualistic features of bai guangxin ' s my forest are represented in the following ways : firstly, to observe and perceive an object aesthetically ; secondly, to extend the internal emotion to the external moral commitment ; thirdly, to pursue the philosophical contemplation of resting on the earth and strolling in the forest

    摘要柏廣新的詩集《我的森林》在創作上的個性特徵表現為：用審美之眼觀物，用審美之心體物；內心情感訴求的道德承諾趨向；哲學意蘊上的棲居「大地」與遊牧「森林」的價值追求。
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