馬正榮 的英文怎麼說
中文拼音 [mǎzhēngróng]
馬正榮
英文
ma zhengrong-
It was our young acquaintance of baymouth, mr. spavin, who had got his degree, and was driving homewards in triumph in his yellow postchaise.
這是我們在倍莫斯見過的年輕的朋友斯帕文先生，他得了學位，現在正乘著一輛橙黃色的馬車正衣錦榮歸呢。It is indeed my great pleasure to attend the opening ceremony of the jockey club school of chinese medicine building of the hong kong baptist university, which marks an important milestone in the development of the university
今天欣逢香港浸會大學賽馬會中醫藥學院大樓開幕，本人獲邀出席，深感榮幸。中醫藥學院大樓的正式啟用，實為香港浸會大學發展的一個重要里程碑。Shortly before 1. 45 pm, a light goods vehicle was travelling along kam shan road towards yat wing garden. when reaching near kam shek new village, it reportedly knocked down the man who was crossing the road
約于下午一時四十五分，一輛輕型貨車沿錦山路向日榮花園行駛，在駛至錦石新村附近時據報撞倒該名正在過馬路的男子。The " edward k y chen distinguished lecture series " was initiated by a group of former hku students of professor chen from early 1970s as an accolade to a fine scholar and loving teacher. its executive committee includes mr jack lee convenor, mr ambrose cheung, mr vincent kwan, mr kant kwong, mr frederick ma and mr edward yau. a fund was set up to establish the lecture series at hku in professor chen s honour
適逢陳教授將於今年榮休，他的六位學生包括李國正先生召集人張永森先生關品方先生鄺德富先生馬時亨先生和游德強先生，為表揚陳教授的學術成就及向恩師致敬，特成立基金，每年定期在港大舉行陳坤耀傑出學人講座。This party, as we have consistently maintained, is glorious, great and correct and is a marxist - leninist party worthy of the name
這個黨，照我們歷來的說法，是光榮的、偉大的、正確的黨，是名副其實的馬克思列寧主義的黨。But dr. perelman refused to accept the medal, as he has other honors, and he did not attend the ceremonies at the international congress of mathematicians in madrid
但是佩雷爾曼博士拒絕領獎，正如他在他的其他榮譽的表現上一樣，他甚至沒有參加在馬里蘭舉行的國際數學家大會的頒獎儀式。It concludes four parts. in the first part, i expound and analyze marx and engels " theory of needs and the application and development of it, and clarify that marx and engels " theory of needs is the scientific methodology and the theory guide for us to study the issue of people ' s spiritual and cultural needs ; in the second part, i expound the relationship between people ' s spiritual and cultural needs and cultural and ideological progress, introduce the definition and intention of spiritual and cultural needs and the significance for cultural and ideological progress, and clarify that spiritual and cultural needs is the starting point and foothold of cultural and ideological progress ; in the third part, i mainly introduce the new change, characteristics and tendency of people ' s spiritual and cultural needs in contemporary china since practicing reform and opening up policies and analyze the economic, political and cultural reason ; in the forth part, i put forward some countermeasures and proposals on the problem of how to more efficiently satisfy and guide people ' s spiritual and cultural needs such as upholding and developing marxist theory, strengthening lofty ideal and faith and socialism morality construction, developing education and science undertakings, quickening development of culture industry, flourishing socialism culture and art to satisfy people ' s spiritual and cultural needs, and raising people ' s quality and accomplishment of ideology, culture and art, guiding culture consumption, standardizing the culture market and purifying cyber culture, etc to guide people ' s spiritual and cultural needs
全文分為四個部分，第一部分闡述和分析了馬克思恩格斯的需要理論，以及後人對馬克思恩格斯需要理論的運用和發展，闡明了馬克思恩格斯的需要理論是我們研究人的精神文化需要問題的科學的方法論和理論指南；第二部分論述了精神文化需要與文化建設的關系，介紹了精神文化需要的定義、內涵，精神文化需要問題對文化建設的重要意義和作用，闡明了精神文化需要是文化建設的著眼點和立足點；第三部分重點介紹了改革開放以來，當代中國人的精神文化需要呈現出來的新變化、新特點、新動向，分析了其中的經濟、政治和文化原因；第四部分對于如何正確滿足和引導當代中國人的精神文化需要提出了對策，指出滿足人的精神文化需要，要堅持和發展馬克思主義理論，加強理想信念和社會主義道德建設，要發展教育科學事業，要加快發展文化產業，要繁榮社會主義文化藝術；引導人的精神文化需要，要從提高人的思想文化素質和文化藝術修養，引導文化消費，規範文化市場和凈化網路文化等幾個方面做出努力。分享友人