宗道 的英文怎麼說

中文拼音 [zōngdào]
宗道 英文
munemichi
  • : ancestorforbearsforefathers
  • : Ⅰ名詞(道路) road; way; route; path 2 (水流通過的途徑) channel; course 3 (方向; 方法; 道理) ...
  1. " madame, " replied villefort, with a mournful smile, " i have already had the honor to observe that my father has - at least, i hope so - abjured his past errors, and that he is, at the present moment, a firm and zealous friend to religion and order - a better royalist, possibly, than his son ; for he has to atone for past dereliction, while i have no other impulse than warm, decided preference and conviction.

    「夫人, 」維爾福苦笑著說, 「我很幸運地看到我父親已經至少我希望公開承認了他過去的錯誤,他目前已是教和秩序的忠誠的朋友一個或許比他的兒子還要好的保皇黨,因為他是帶著懺悔之情,而我只不過是憑著一腔熱血罷了。 」
  2. Various good dinners, living fierce seafood, western meal hall : european style, luxurious. we can provide the euro - americana western and kinds of meal. great and small hall is entirely different and the facilities is complete. we have 5 channel simultaneous interpretation, can summit for business, the important activity place offering of large international conference, seminaretc

    賓館中西美食薈萃,任君選擇,多種佳肴,生猛海鮮。西餐廳歐式風格,豪華典雅,能提供歐美客人滿意的正西餐和各式套餐。大小會議室風格迥異,設施配套全,配有5頻同聲傳譯,可為商業會晤大型國際會議研討會等重要活動提供最佳場所。
  3. Between the poles of amoral cynicism and rank religious hypocrisy was a messy space in which people tried to find ways of dealing with their insecurity and self - doubt

    在非德的犬儒主義與惡心的教偽善這兩極之間,是一片混亂地帶,人們為缺乏安全感及自我懷疑所困擾著。
  4. The condition and the aims of life are both represented in religion poetically, but this poetry tends to arrogate to itself literal truth and moral authority, neither of which it possesses

    生活的目標和條件在教中詩一般的呈現,但這種詩意往往把教所並不具有的樸實真理和德威力沒有來由的歸于教。
  5. The concept of celibacy carries connotations of asceticism and religious fervor

    者的獨身觀念含有禁慾興教熱情之意。
  6. His tendency toward violence was athwart the philosophy of the peace movement.

    他傾向于用暴力,這可是跟和平運動的旨背而馳的。
  7. This morning i want to announce that we re beginning a new series of messages on the beatitudes, 8 of the wisest sentences ever spoken

    從今天開始我們會講有關八福的系列講,心理學家哲學家教領袖所講過
  8. School chaplains and pastoral assistants can help students in religious formation, run catechumen classes, establish small christian communities, organize teachers bible reading groups, conduct school - wide liturgical services and prayer gatherings. they can hold periodical meetings with different classes of students to talk about problems of life and faith, and also assist in the work of fostering the pastoral zeal of the school principals, teachers and minor staff

    他們可協助培育學生的教信仰開設慕班組織信仰小團體,組織研讀聖經班,為全校舉辦教禮儀或祈禱聚會,更可定期和各級學生聚會,探討人生信仰聖召等問題也可作別或小組靈性輔導。
  9. The world in general began to be blamably indifferent as to doctrinal matters, and followed human speculations too much.

    世界上的人大概開始都把理看得很平淡,把人類的幻想看得太重。
  10. A second important characteristic of the religious practice in the united states today is the emphasis on social problems and humanitarian ideals rather than on the calvinistic concern with individual sin

    今天,美國教慣常做法另一個主要特徵,是把重點放在社會問題和人主義理想方面,而不是放在按照加爾文教義對個人的罪惡表示憂慮方面。
  11. The convent of st gall, a perfect example of a great carolingian monastery, was, from the 8th century to its secularization in 1805, one of the most important in europe

    從公元8世紀至1805年脫離教影響,聖加爾修院一直是歐洲最重要的建築之一,是卡洛林王朝時期修院建築風格的完美再現。
  12. Parishes should organize further catechesis renewal courses for the faithful regularly. appropriate speakers can be invited, e. g. pastoral team members, parishioners graduate from the institute of theology, philosophy and religious sciences of the holy spirit seminary college or biblical institute, catechists of the parish or staff members of formation institute of the diocese, so as to enable the faithful to review systematically the relationship between daily life and the bible, liturgy, morals and catechism

    堂區應定期為教友舉辦再慕培育,可以邀請合適的講者,如堂區牧職人員聖神修院神哲學院各學部哲學部神學部及教學部或聖經學院畢業的堂區教友堂區慕班導師或教區有關培育機構的幹事,讓教友有系統地重溫聖經禮儀倫理要理和生活的關系。
  13. Religion and morality enjoin this conduct.

    教和德要求這種行為。
  14. The school does not belong to any single denomination, it is supported by denominations of several traditions, viz., congregational, presbyterian, reformed, lutheran, anglican, and methodist. as a result, the approach to theological studies is open and non - doctrinal

    本院不屬于任何一個派,乃由公理、長老、改革、信義、聖公、循衛理神學傳統之教會支持,故對神學之研究采普及與開放態度,兼顧各家所長,並以聖經為信徒信仰及生活之主要權威。
  15. On the other hand, the british, knowing that reformed clergy had taken the lead in promoting independence ( see below ), targeted their churches for desecration : they would find the local presbyterian ( or congregational ) church and turn into a stable for their horses, thus " desecrating " it

    另一方面,當英國人知改革的牧師領導提倡獨立(見下)之後,就以他們的教會為玷辱的目標;英國人尋找地方上的長老會(或公理會)的教堂,把這些教堂變為他們的馬廄,藉此玷辱其教會。
  16. For example he advertised to cast off the yoke of cheng zhu philosophy, to fight against echoing and imitating, and furthermore he advocated that writers should write individualized works to express their true feeling

    作為三袁之長,袁宗道精通佛教,運用禪的心性論,在思想上打破程朱理學的僵化教條限制,文學上追求革新,要求擺脫束縛,反對雷同,反對摹擬,恢復個性,寫出各具特色的直抒胸臆的作品。
  17. He passed the metropolitan examination in 1847 and earned the title of “ jinshi ”, the highest degree of that time

    清宣宗道光二十七年進士,為清末大臣,淮軍創始人、洋務派首領。
  18. Yuan zongdao and zen and the school of pure land in the late ming dynasty

    宗道與晚明禪和凈土
  19. The internet guide to pure land jingtu, jodo, shinshu online resources

    -凈宗道場,新聞,教育,往生實錄,影像等。
  20. Yuan zongdao had a good command of buddhism, and he applied the temperament theory of zen to his literature reformation

    實際上,袁宏性靈論的提出,袁宗道功不可沒,其文學革新思想是性靈論的先聲。
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