拜物教 的英文怎麼說

中文拼音 [bàijiāo]
拜物教 英文
fetishism
  • : Ⅰ動詞1 (以禮會見) make a courtesy call 2 (崇拜) do obeisance 3 (行禮祝賀) make a ceremonial...
  • : 名詞1 (東西) thing; matter; object 2 (指自己以外的人或與己相對的環境) other people; the outsi...
  • : 教動詞(把知識或技能傳給人) teach; instruct
  1. The features of the above - mentioned contacts are : the civilization in the ancient times in the middle east as a result of creation of different ethnic groups ; the importance of trade and conflict between nomadic and farming nations ; the ever - increasing sphere of the civilization zone ; close relations between the middle east and both the east and the west ; the development of religion from fetishism and polytheism to dualist religion and monotheism

    中東文明交往的特徵為:中東上古文明是各民族共同創造的文明;獨特的地理位置、環境和氣候決定了本地區貿易的重要地位以及遊牧與農耕民族的頻繁沖突;形成了交往范圍不斷擴大的文明圈;獨特的地理位置使中東與東西方同時保持著密切聯系;上古宗經歷了從原始拜物教、多神經二元神的過渡向一神的發展歷程。
  2. The conditions for contemporary chinese currency fetishism to come into being and the reasons to exist

    當代中國貨幣拜物教產生的條件和存在的原因
  3. When the farmer arrived, the tiger held its forepaws together and respectfully asked him, " i heard that you have a weapon of wisdom that gives you control over everything, including huge, strong animals like me

    它合掌,跟農夫請:聽說你有所謂的智慧的武器,才能夠控制萬控制我們這些壯大的動託你能不能讓我看一眼啊?
  4. The mongols ' hero worship for geser includes various respects such as mongolian legend, temple, aobao, sacrifice, nadamu, family training and so on

    蒙古人對格斯爾英雄的信仰崇,集中體現在風傳說、寺廟、敖包、祭祀、那達慕、家等諸方面。
  5. Rock painting, structure & function of funeral and marriage, nature worship, totem worship & ancestor worship and shamanism. furtherly, analyze the cultural structure of render ewenki people0 the 4th chapter is conclusion, i express my own view on how to preserve tradition or culture based on clan organization and it ' s transition theoretical study

    第三章從語言、婚姻文化、喪葬文化、口頭文學與藝術以及他們的動植直至薩滿的結構、功能、特點等對馴鹿鄂溫克人帶有濃厚民族特點的精神文化進行了分析和論述。
  6. It shows that sun worship was part of the religious culture of the ancient shu state

    器身上的小孔可能用來將器固定在某種體上,供人膜,顯示太陽崇是古蜀國的宗文化。
  7. But the historical movements of the people from central asia and middle east to south asia have given to it a character of its own and have established closer relation between the people of pakistan and those of : iran, afghanistan, turkistan, tajikistan, turkmenistan, uzbekistan, kazakhistan, uighuristan, kyrghyzistan, tataristan, bashkiristan, daghistan, chechenistan, azerbaijan, kurdistan, arab lands or arabistan and turkey in the field of culture, religion, ethnicity, language, literature, food, dress, furniture and folklore

    但人民的歷史運動從中亞和南亞給了它它自己的字元和建立了密切關系在人民巴基斯坦和那些伊朗阿富汗塔吉克土庫曼烏茲別克斯坦kazakhistan uighuristan kyrghyzistan tataristan bashkiristan daghistan chechenistan亞塞然和土耳其之間在文化宗種族語言文學食禮服傢具和民間傳說領域。
  8. Ivc seals depict animals, perhaps as the object of veneration, comparable to the zoomorphic aspects of some hindu gods

    印度河流域文明的圖案也描繪動,也許是所崇的對象,相當於一些印度神的動形象。
  9. Writer proposes, be living to educate young boys and girls when in order to guide them takeing shape well moral character and the action means, community education, educational institution education, the home education have to be thawed to to a man, sufficiently bring into play various sides initiative, in order to impel young boys and girls are living the idol when adoreeing, through takes personage as the core direction community that act as the core studys the alteration with the attribute ; the development is venerated to the reason that the perception through the surface level is adoreeed to the deep straturm ; through look up at, the mind appearance direction being captivated lessens the actual operation of disparity transforing. allow the idol genuinely become the driving force that such gos forward, allowwing such pair of idol adore against self develops one another to get in touch with, achieve through the cognition up the operation, adore the qualitative leap of reason emulate through the perception

    而且由於原因是多方面的,其對青少年身心發展的影響也既有積極的一面也有消極的一面。作者提出,在對青少年進行育以引導他們形成良好的道德品質和行為方式時,社會育、學校育、家庭育必須融為一體,充分發揮各方面的積極性,以促使青少年在偶像崇時,由以人為核心向以特質為核心的社會學習改變;由表層的感性崇向深層的理性敬仰發展;由仰望、著迷的心態向縮小差距的實際行動轉化。讓偶像真正成為其前進的動力,讓其對偶像的崇與自我發蔚目聯系,實現從認知到行動,從感性崇到理性模仿的質的飛躍。
  10. It is the product of teaching practice reform for normal school students to learn skills from master teachers

    摘要師范生師學藝是實踐學改革的產
  11. Islanmic assoociation which is the lowest structure in china. moreover. the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes, customs, spiritual religion and amusement. chinese spring festival, ancient nation stanza, qingming jie, dragon boat festival were melted together. birth ceremony, wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner. the ancestral worship and islamism co - existed independently in spiritual religion. all of those make caoping hui people appear as a product of racial assimilation. of course, in the daily life of caoping qianjin, the native living world was left. that is to say, their living situation was ture to itsey

    另外,潛經的歲時節日、人生禮儀、精神信仰和娛樂習俗,無不體現出伊斯蘭文化和漢族等文化的融合。春節、古爾邦節、清明節、端午節和燒包節互相雜糅;誕生禮、婚姻禮儀以及葬禮中所包含的回族和漢族各自的習俗因子;精神信仰中祖先崇、石崇和伊斯蘭之間互相的獨立存在,使草坪回族作為一種族群融合的產而出現。當然,在草坪潛經的日常生活中,留給人的是本土的生活世界,即草坪本真的生活狀態。
  12. There were factories and trading establishments. there were palaces and wealthy houses filled with articles of luxury. there were hospitals, prisons, courts, churches, and cathedrals

    這里有商場小鋪子商店糧店集市大部分都還存有貨這里有工廠作坊有富麗堂輝的宮殿和巨賈權貴的府第這里有醫院監獄政府機關禮堂大堂。
  13. It comprises a unique group of phoenician, roman, palaeochristian and byzantine ruins alongside indigenous monuments such as the kbor er roumia, the great royal mausoleum of mauritania

    該遺址不僅擁有一系列腓尼基人、羅馬人、古基督占庭時期的獨特建築遺跡群,還有當地原有的古建築,如克博?埃爾?羅米亞一座宏偉的茅利塔尼亞王陵墓。
  14. From the connotation of the religious worship, ethnic culture and aesthetic emotion of the tower base - - buddha ' s portrait making, lotus and phoenix loving to religious spirit implied in the tower, the spirit of " the harmony and unity of heaven and human " in ancient architecture and artistic charming of culture are embodied. at the same time, the deep connotation implied in buddhism, confucianism and daoism revealed, to greatly rich the treasure house of chinese ancient architecture

    從塔基?造像與蓮花、鳳鳥情結的宗內涵和民族文化審美情結,到代表佛多種象徵復合體的塔剎所蘊涵的宗精神氣質,雁北四塔以其特有的科學藝術價值,不僅體現了「天人合一」的古建築精神境界,以及宗態化而最終以形傳意的文化藝術魅力,而且凝結了佛理念與儒、道文化融會貫通的深刻內涵,從而極大地豐富了中國古代建築文化的寶庫。
  15. Depending on the social span of relevance of a certain type of “ knowledge ” and its complexity and importance in a particular collectivity, the “ knowledge ” may have to be reaffirmed through symbolic objects ( such as fetishes and military emblems ), and / or symbolic actions ( such as religious or military ritual )

    透過象徵事(如崇或軍事標志)或象徵行動(宗或軍事儀式) ,在某種特殊的集體中依賴著某種知識形式關系的社會聯系以及其復雜性和重要性,重新確認知識。
  16. And probably the half - unconscious rhapsody was a fetichistic utterance in a monotheistic setting ; women whose chief companions are the forms and forces of outdoor nature retain in their souls far more of the pagan fantasy of their remote forefathers than of the systematized religion taught their race at later date

    這種半不自覺的吟唱聖詩,也許就是在一神背景中的一種狂吟那些把戶外大自然的形體和力量作為主要夥伴的女子們,她們在心靈中保有的多半是她們遙遠祖先的異幻想,而很少是後世給她們的那種系統化了的宗
  17. Though kroos has already played a friendly with the bayern first team he is modest about his status at the club. " we are going for the youth championship in germany, " he said. " i hope to be in the reserves next year and then maybe in the next few years i will be in the bayern first team. " kroos clearly has hit feet on the ground but there is no doubt he is reaching for the stars

    托尼克羅斯是德國隊參加在比利時舉行的17歲以下歐青賽不可或缺的人.不僅是因為這位中場進攻的發起者在上賽季有著闖入半決賽的經驗,更是因為他非凡的才能.仁慕尼黑的主練希斯菲爾德已經將其視做球隊的未來,並邀請他進入一隊訓練
  18. Morning departure from toronto to thousand island where you may enjoy a relaxing boat ride cruising along the world famous bold castle and millionaire s row. boat ride at summer time only than stop at " ottawa " the capital of canada. we will have a short tour of parliaments building, centennial flame, peace tower, monument, embassy district and rideau canal

    聖約瑟大堂,此堂系由具悲天惘人胸懷,有宗醫治神能的安德魯士所設立,在歷經半個多世紀洗禮后,至今到此訪游覽祝福祈禱並瞻仰送的信徒,仍然絡繹於途。
  19. Among arab governments, the new york times reported this week that dubai is moving aggressively to fight drugs. efforts include educational campaigns and drug treatment programs

    美國的紐約時報本周報道在諸阿拉伯國家中迪是打擊販毒吸毒的積極分子。他們進行宣傳育活動和推行藥戒毒。
  20. Bl heads perschool in bp, she says the kids learn about native culture and pilgrim and how people at that time grew their own food

    Bl在bp的一個幼兒園任,她說孩子們學習本土文化和朝和人們在那個時候如何種植他們自己的食
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