文德源 的英文怎麼說

中文拼音 [wényuán]
文德源 英文
montokugen
  • : Ⅰ名詞1 (字) character; script; writing 2 (文字) language 3 (文章) literary composition; wri...
  • : 名詞1 (道德; 品行; 政治品質) virtue; morals; moral character 2 (心意) heart; mind 3 (恩惠)k...
  • : 名詞1. (水流起頭的地方) source (of a river); fountainhead 2. (來源) source; cause 3. (姓氏) a surname
  • 文德 : boon teck
  1. The akkadians were semites, that is, they spoke a language drawn from a family of languages called semitic languages ( the term " semite " is a modern designation taken from the hebrew scriptures ; shem was a son of noah and the nations descended from shem are the semites )

    阿卡人是閃族,他們說的語言是出自一個被叫閃族語系的語種(閃族的這個詞的現代名稱來於希伯萊語的稿/舊約經,閃是諾亞的一個兒子,由閃而來的民族,便被叫做閃族) 。
  2. It expounds the origin of bankruptcy administrator system, gives a general introduction to specific bankruptcy administrator system of such countries like germany, japan, us and uk, etc, and makes summaries and comments on the history and status quo of our bankruptcy administrator system, thus it provides a solid theoretical foundation for the following discussion. in the second section, the author discusses the nature and status of bankruptcy administrator. on the basis of introduction, comparison and evaluation of various theories of legal systems of civil law and common law, this paper comes up with the view point that it is appropriate for china to establish the bankruptcy administrator system with the trustee system as its core, it redefines the bankruptcy administrator and provides theoretical base point for the perfection of the bankruptcy administrator system in china

    的第一部分從考察破產管理人制度的歷史沿革入手,在闡釋了破產管理人制度的起之後對、日、美、英等國各具特色的破產管理人制度進行了總體的介紹,並對我國破產管理人制度的歷史和現狀進行了綜述和評介,為展開後的論述提供了深厚的理論背景;章的第二部分就破產管理人的性質和地位問題展開討論,在介紹、比較和評價大陸法系與英美法系關于該問題的各種學說基礎上,提出了我國宜以信託制度為核心,確立破產管理人制度的觀點,對破產管理人進行了定位,從而為後完善我國破產管理人制度的構想提供了理論基點;最後,章就如何完善我國破產管理人制度提出了一些構想,主要對破產管理人的選任和撤換、破產管理人的權利和義務、對破產管理人的監督機制等方面的制度建構和完善提出了一些具有現實意義的設想和建議。
  3. As the advanced basic education after " nine - year compulsory education ", senior high school plays the role of bridge between compulsory education and higher education. three important factors affect not only the consolidation and improvement of popularization of nine - year compulsory education, but also the next generation ' s morality, culture, knowledge, physical and mental quality in senior high school. those three factors are as following : rationality of educational resource ' s allocation ; provision of educational activities such as human resources, corporeal resources and financial resources ; compages rationality of three kinds of resources ( human resources, corporeal resources and financial resources )

    作為「九年義務教育」后高層次的基礎教育,普通高中起著承前啟后的作用,其資配置是否到位,其正常活動所必需的人力、物力、財力等基本物質條件是否得到應有的保證,所投入的人力、物力、財力等物質條件之間的配備組合是否合理,不但影響到「普九」成果的鞏固、提高,直接關繫到高等教育的質量,而且影響著一代人的道修養、化知識、身心素質。
  4. Does our moral sense have a darwinian origin

    我們的道感是否來於達爾的進化?
  5. Artists : anothermountainman, terry batt, david boyce, bowles chan, joe chan, chris chan kam - shing, dick chan kwongyuen, chan muk - nam, raymond chan waiman, teresa chan wai - sze, enoch cheung hong - sang, cheung king - ling, cheng yat - yue, chun wai, david clarke, jayne dyer, livia b. garcia, alex heung kin - fung, monti lai wai - yi, carol lee mei - kuen, ceci liu wai - yee, cheung wai - lok, mak siu - fung, stanley ng waicheong, fran van riemsdyk, jose manuel sevilla, jacky sin, so hing - keung, leon suen shu - kwan, lukas tam wai - ping, tang ying - chi, tang ying - mui, oliver tsang, ducky tse, tse ho - yin, tse ming - chong, kevin white, edmond wong, kacey wong, wong kan - tai, bobby yip, yip kin - yiu, vincent yu the coming july is the decennial of hong kongs return to china, too art and lumenvisum have prepared a gift to everybody

    藝術家又一山人、泰利百特、 david boyce 、陳錦輝、陳貴明、陳錦成、陳廣、陳木南、陳偉民、陳慧思、張康生、張景寧、鄭逸宇、秦偉、祈大衛、 jayne dyer 、陳令芯、香建峰、黎慧儀、李美娟、廖慧怡、張偉樂、麥兆豐、伍偉昌、 fran van riemsdyk 、 jose manuel sevilla 、單麒澤、蘇慶強、孫樹坤、譚偉平、鄧凝姿、鄧凝梅、曾維、謝至、謝浩然、謝明莊、白啟仁、黃山、黃國才、黃勤帶、葉英傑、葉堅耀、余偉建
  6. We will firstly describe the historical turning of the connotation and extension of the category of western justice, and give totally out of it the theoretical crux. the second part of this text is history article, in which we will timely trace back to ancient greece, through middle ages, end up modern age, to describe simply the historical turning of the western ideas of justice in the theoretical appearance of virtue ethics, theological ethics, utilitarianism, and deontology

    第一部分為范疇篇,首先綜述西方公正范疇的內涵和外延的歷史演變,從總體上揭示出其中的理論內核;然後是第二部分為歷史篇,時間上從古希臘頭起,經中世紀,最後至近代,將性論、神學論、功利論、義務論等幾種公正思想形態的歷史演變簡要梳理出來。
  7. Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law

    再次,國外立法上的一些基本制度我國沒有,如解散登記制度,股東出現僵局訴請法院判決解散制度,特別清算中的債權協定製度,清算人因違法或惡意對第三人承擔連帶賠償責任制度,司法特別清算制度,清算人的代表性制度,法院消極監督清算制度,帳薄及件在公司解散后保存法定期限制度等。由於理論研究和立法的不足,造成了我國公司法人退出市場機制的嚴重混亂,損害了債權人和利害關系人的利益,增加了市場主體交易不安全感,破壞了市場經濟秩序和商業道,浪費了社會資,削弱了法律的權威性和嚴肅性。章認為,完善我國公司解散和清算制度,應借鑒和引進發達國家的法學理論和法律制度,統一我國有關解散和清算立法,在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范,填補立法空白,創設法院解散公司制度,廢除行政特別清算制度代之以司法特別清算制度,健全和嚴格違反清算規定的法律責任制度(包括民事責任,刑事責任,行政責任,改變現行行政處罰范圍偏廣,民事賠償范圍偏窄,刑事追究空白太多的不協調狀況) ,從而構築起科學的公司解散和清算制度,使之符合我國經濟生活的客觀需求,符合市場經濟發展的基本方向,並與國外立法通例趨同。
  8. This paper compares the figure of rat / mouse in german and chinese idioms with respect to their different etymological origins, symbolisms, historico - cultural backgrounds, and literary representations

    本篇論是研究以鼠為圖像中、成語,比較和說明鼠在中、的字、象徵和化歷史背景並且與學中鼠的象徵作比較。
  9. Abstract : theory of sports training originated from earlier gdr in themiddle of the fifties

    摘:訓練學起於20世紀50年代中葉的原東
  10. The english names of the days of the week come from latin, norse, old german, and old english

    一個星期中每一天的英名字來於拉丁語、挪威語、古語、和古英語。
  11. The ancient testimony, however, is widespread, and it comes from a variety of sources : historians such as pliny and diodorus, philosophers such as plato, the poets aeschylus and cicero, the geographer strabo, the travel writer pausanias, and even a priest of apollo who served at delphi, the famous essayist and biographer plutarch

    然而古老的見證廣為流傳,來各有不同:歷史學家普林尼與狄奧多魯斯,哲學家如柏拉圖、詩人愛斯奇勒斯與西塞羅,地質學家史特拉波,旅行作家波塞尼亞斯,甚至包括一名在爾菲為阿波羅服務的祭司,即著名的散兼傳記作家普魯塔克。
  12. Lucian w. pye had a deep insight of authoritative dependence, relation politics, political power derived from moral authority, people ' s cognitive unconformity of chinese political culture, which is quite valuable in studying chinese political problems

    白魯恂對中國傳統政治化中的權威依賴、關系政治、政治權力自道權威、人民的認知不協調等特色的深刻洞見,對分析中國政治問題極具價值。
  13. A village of southeast louisiana on the mississippi river west - northwest of new orleans. it is a trade center in a truck farm and sugar cane area. population, 16, 112

    拉普拉斯,皮爾?西蒙?1749 1827法國數學家和天學家,以其關于太陽系起和星雲假說的理論及對行星的引力和穩定性調查而著名
  14. This text attempt, overcome described above inclination, in workers ’ participation most at the representative way of realization foundation that go on in detail investigating to the german works councils, probe into questions such as the historical background, social origin, organizational form, property and function of the system of congress of workers and staff of state - owned enterprise of our country, etc

    試圖克服上述傾向,在對國工場委員會這一職工參與制度最具代表性的實現形式進行詳細考察的基礎上,深入探討我國國有企業職工代表大會制度的歷史背景、社會根、組織形式、性質和職能等問題,對比分析了國工場委員會和我國職工代表大會各自的特點和優劣。
  15. Alan lloyd, professor of classics and ancient history at the university of wales, swansea, said : " the lion is a creature that has a long association with the king of egypt

    威爾士斯旺西大學研究古典學和古代歷史的教授艾倫勞埃說: 「獅子與埃及國王的淵由來已久。埃及國王被視為雄獅,擁有雄獅的高貴品質。
  16. With the development of science and technology ( s & t ), people delightedly find that the social productivity has been greatly promoted and substantial life has been vastly enriched. however, as the proverb goes : " every coin has its two sides ". s & t also bring us various crisis, including environment pollution, energy sources exhaustion, expanding population, poorer human relationship, aberrance of ethic, comedown of human spirit and so on

    隨著科技的發展,人們欣喜地看到社會生產力得到了極大的提高、物質財富得到了極大的豐富的同時,也看到了科技帶來的種種危機,諸如環境污染、能危機、人口膨脹、人際關系的疏遠和隔膜、倫理道的畸變、人精神的喪失等。
  17. Based on the analysis on proper strategies to deal with the five aspects in the construction of the ideological resource : the domination and the diversity, the progress and the hierarchy, the criticism and the constructiveness, the inheritance and the creativity, the nomocracy and moral ruling, this paper expounds the issue of strengthening the construction of the ideological resource

    從我黨應正確處理主導性與多樣性、先進性與層次性、批判性與建設性、繼承性與創新性、法治性與治性等五個方面闡述了加強我黨意識形態執政資建設的問題。
  18. The conception that holds to be true the existence of eco - theory is its basic philosophical back - up and cultural support ; the theory that valorizes the play is its aesthetic category which breaks through the heidegerian doctrine of the world contesting against the earth ; the belief that living poetically is against living technically leads the aesthetic to that of man ' s existence ; the idea that one should be aware of one ' s home is against the sense of loss in modem social man ; the awareness of one ' s situation is closely related to one ' s living circumstances and one ' s feeling of them ; participation in the aesthetic is a manifestation of the subject ' s participation in eco - construction with his sensibility ; and finally, eco - criticism is the practical form of eco - aesthetics

    「生態論的存在觀」是其基本的哲學支撐與化立場; 「四方游戲說」是其主要美學范疇,是海格爾對「世界與大地爭執」理論的突破; 「詩意地棲居」與「技術地棲居」相對,將審美引向人的審美地生存; 「家園意識」針對現代社會人的茫然之感,具有本性特點; 「場所意識」則與人的具體生活環境及對其感受息息相關; 「參與美學」反映了生態美學以主體所有感受力參與審美建構的特點; 「生態批評」是生態美學觀的實踐形態。
  19. America ' s individualist culture springs from a 2000 year tradition of roman and greek arts, philosophy and government, as well as the moral and legal traditions of christianity

    美國的個人主義於2000年的羅馬和希臘藝術、哲學和政治傳統以及基督教的道法律傳統。
  20. The big in chuangtzu ' s poetics transcends the moral meaning, and bears the connotation of aesthetic level and can be integrated with the sublime of longinus ' works

    與先秦其他各家不同,莊子詩學思想中的「大」超越了倫理層面的道意義而更具有審美層面的內涵,與處于西方頭的朗迦納斯的崇高范疇具有匯通意義。
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