末世之家 的英文怎麼說

中文拼音 [mòshìzhījiā]
末世之家 英文
a home at the end of the world
  • 末 : Ⅰ名詞1 （東西的梢;盡頭） tip; terminal; end 2 （非根本、非重要的事物） nonessentials; minor detai...
  1. The family continued all of the church of england till about the end of charles the second ' s reign, when some of the ministers that had been ousted for their non - conformity holding conventicles in northamp - tonshire, my uncle benjamin and father josiah adhered to them, and so continued all their lives : the rest of the family remained with the episcopal church

    我們全家繼續信奉英國教直到卻爾斯二世在位之末期，當時有些因為不信國教而被斥逐的教堂理事者在諾坦成登夏非國教派的宗教會議，拜雅明和耶賽埃加入他們，繼續過著他們的一生，其餘的家族自屬于聖公會。
  2. In hemingway ' s fiesta, lawrence ' s st mawr and evelyn waugh ' s vile bodies, all published in the late l920s when the world was in great horror and depression after world war, the important theme of alienation is discussed

    摘要美國小說家海明威的《太陽照樣升起》 、英國小說家勞倫斯的《聖馬》和伊夫林?沃的《罪惡的軀體》都出版於20世紀20年代末，當時世界正處於一戰結束后的恐懼與絕望之中。
  3. 2. the idea of human capital can be traced back to adam ? smith, yet the theory of human capital was coined by t. w. shultz etc - - some new classical economists - - in the course of seeking the enigma of economic growth in the turning of the 50s and 60s of 20th century

    2 .人力資本思想可追溯到亞當?斯密，但人力資本理論卻是舒爾茨等新古典經濟學家于上世紀50年代末、 60年代初在探求「經濟增長之謎」過程中創立的。
  4. From the end of the nineteenth century to the beginning of the twenty - first, following the disintegration of the dynastic order and the collapse of the clan system, china has gradually entered upon a new era

    從十九世紀末，到二十一世紀初，中國在皇權制度瓦解，家族制度崩潰之後，漸漸進入一個新的時代。
  5. It wore an extraordinary look of piety and peace, as if old men smoked by the door, and girls stood, hands on hips, at the well, and horses stood ; as if the end of the world had come, and cabbage fields and stone walls, and coast - guard stations, and, above all, the white sand bays with the waves breaking unseen by any one, rose to heaven in a kind of ecstasy

    這也籠罩著虔敬與安寧的奇異神色，猶如老頭兒倚門抽煙，而女孩兒家站在一旁，雙手放在臀上，守在井邊，馬兒佇立不動；又如世界末日來臨，白菜地與石頭墻、海岸守衛站、而更主要的是那被一道道浪頭侵襲而無人見證的白沙海灣，一切都以一種狂喜之態升入了天堂。
  6. He also noted that during the last great heyday of art and technology, the period in the late 1960s / early 1970s, for example the eat movement, most of the collaborations were between artists and engineers, the “ diagonals

    他也說起之前藝術和技術的那段全盛時期，即20世紀60年代末到20世紀70年代初的這段時間，例如eat運動，幾乎絕大部分合作作品都是由藝術家和工程師聯手創作的，即矩陣上的「對角線」 。
  7. Infrastructure became an independent economic category till the end of l940 ' s. thereafter, the development economists began to proceed the a large quantity research on the important function that supply of infrastructure makes to the economic growth in the developing countries. they thought that infrastructure was one of the composing parts promoting the economic growth, whether relation between infrastructure and investment of production moderate or not influence the speed of economic growth

    直到20世紀40年代末，基礎設施才作為一個獨立的經濟范疇而存在，此後，發展經濟學家們對發展中國家的基礎設施供給在經濟增長中的作用進行了大量研究，他們認為：基礎設施是促進經濟增長的有機構成部分之一，其與生產性投資之間的關系協調與否影響經濟增長速度。
  8. It is because the first two, when they saved the sight of others, brought forth a worldly blessing only ; the happiness had to do with the fleshly eye and material existence. but those who allow others to become monks or themselves become monks by aiding each other will gradually, in the end, attain the eye of supreme wisdom, and the self - nature of this wisdom eye will never be destroyed even until the end of the world. through the blessing of his virtue, men and gods will rejoice in inexhaustible possessions and in the end will attain the bliss of enlightenment

    那是因為前二者挽救了別人的視力，只帶來現世的福報，只給他們帶來肉眼在這一世所能享有的快樂而已，而那些允許他人出家或彼此相助，自己出家的人，最終將得到無上智慧之眼，此智慧眼之自性直至世界末日也永不毀滅，由於他的功德加持，人天都可共享這永無止盡的財產，最後並將得到開悟之喜悅，因為出家法喜可以打破魔王的幻相，而使佛脈綿延永續，可以破除不善邪法，帶來善法，可以消滅不凈，帶來善德大業。
  9. Scriabin is one of the composers who devoted themselves to the piano music the most in the end of the nineteenth century, the romantic period

    摘要斯克里亞賓是十九世紀末浪漫派音樂家中，對鋼琴音樂貢獻最多的作曲家之一。
  10. In this nail biting doomsday thriller, celebrated author dean koontz tells the story of a community cut off from the outside while the entire world is under siege by a malicious alien force

    在這部扣人心弦的末日論驚險小說中，著名作家迪恩?孔茲講述的故事是關於一個社區在全世界都受到外星邪惡勢力的圍攻之時，卻與外部世界失去了聯系。
  11. In this nail biting doomsday thriller, celebrated author daniel koontz tells the story of a community cut off from the outside while the entire world is under siege by a malicious alien force

    在這部扣人心弦的末日論驚險小說中，著名作家丹尼爾?孔茲講述的故事是關於一個社區在全世界都受到外星邪惡勢力的圍攻之時，卻與外部世界失去了聯系。
  12. When rutlandbaconsouthamptonshakespeare or another poet of the same name in the comedy of errors wrote hamlet he was not the father of his own son merely but, being no more a son, he was and felt himself the father of all his race, the father of his own grandfather, the father of his unborn grandson who, by the same token, never was born for nature, as mr magee understands her, abhors perfection

    當拉特蘭培根南安普敦莎士比亞425或錯誤的喜劇里的另一個同名426詩人撰寫哈姆萊特的時候，他不僅是自己的兒子之父，而且還由於他不再是兒子了，他就成為自己也感到成為整個家庭之父他自己的祖父之父，他那末出世的孫兒之父。順便提一下，那個孫兒從未誕生過，因為照馬吉先生的理解，大自然是討厭完美無缺的。
  13. Until the end of the 20th century ethnic and national identity were supposed to diminish in importance, a consequence of globalization, transnational forces ( e. g., labor migration, refugees ), the development of supra - state institutions ( the u. n., the european union ), and the spread of modernity throughout the world

    直到20世紀末，由於全球化、跨國力量（例如移工、難民） ，一些在國家之上的組織（例如聯合國、歐協）的發展，以及遍布世界的現代化等等的結果，族群與國族認同的重要性才被認為應該日益縮減。
  14. He is one of the first economists to analyze and to understand the so - called east asian economic miracle of the late twentieth century

    劉教授對二十世紀末的東亞經濟奇跡甚有研究，是最早探討這個課題的經濟學家之一，卓見甚多。
  15. Harvard university is one of the most famous and probably the richest university in the world, while lingnan is a small liberal arts university in hong kong. the two earliest universities in china at the end of 19th century were lingnan in the south and yenching in the north

    哈佛大學是全球最著名大概也是最富有的大學之一，嶺南大學則是香港小型的博雅大學，十九世紀末中國最早的兩家大學是「南嶺北燕」 。
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