歸化精神 的英文怎麼說

中文拼音 [guīhuàjīngshén]
歸化精神 英文
hyphenism
  • 歸 : Ⅰ動詞1 （返回） return; go back to 2 （還給; 歸還） return sth to; give back to 3 （趨向或集中於...
  • 精 : Ⅰ形容詞1 （經過提煉或挑選的） refined; picked; choice 2 （完美;最好） perfect; excellent 3 （細）...
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 歸化 : 1 （同化） submit to the rule of; adopt the customs of2 [生物學] （馴化） be naturalized3 [舊時用...
  • 精神 : 精神1 （指人的意識 思維活動和一般心理狀態） spirit; mind; consciousness 2 （宗旨; 主要意義） esse...
  1. By avoiding the conventional exhibition structure, which usually categorizes the exhibits by medium or format, the third chengdu biennale is organized into three thematic sections, “ humanity and spirit, ” “ society, ” and “ nature, ” in order to express the contemporaneity of chinese art

    「第三屆成都雙年展」主題展突破以媒材和表現形式分類的傳統展覽模式，以社會文化學的視野，將作品歸納在「人，精神」 「社會」 「自然」三個主題中展開，力圖展現「國畫」 、 「水墨」的當代性。
  2. Confronted with a variety of dissimilated phenomena, it is duty - bound for chinese education to rebuild spiritual homeland for humanity to acquire the sense of replenishment and belongingness with the aid of buddhism culture

    面對種種異化現象，藉助佛家文化，重建人類精神家園，以獲得心靈的充實感和歸宿感，語文教育更是責無旁貸。
  3. Basing on this sense, the original confucian school in the pre - qin times interpreted the eremite motive as a moral self - consciousness and protest, embodying a consistent tension between the confucian dao ( way or confucian doctrine ) and politics as well as between their lofty moral integrity and independent non - cooperative attitude to politics

    先秦原始儒家在此基礎上，對《周易》中隱逸行為的動機進行了道德化的闡釋，將其歸結於一種真誠的道德自覺和抗議精神，體現了儒家在道統與政統之間所始終堅持的一貫張力，以及不願同流合污的崇高道德氣節和獨立不屈的政治不合作態度。
  4. All voluntary acts in civil society has a common and indispensable fac tor : willenserlaerung ( declaration of intention ), hence all acts can be conclude in " juristic act ". the following chapter argues that civil law can not substitute the principle of private autonomy for freedom of contracts and sets forth the foundation of private autonomy, such as kantism, civil society. personal knowledge and governmentality

    第4章和第5章從法學方法角度揭示了法律行為的兩個理論資源，一是浪漫主義和德國精神科學對「意義」的追尋；二是理性法學派、幾何學方法的體系化思想；並進一步從民法中的具體行為類型論證歸納法律行為的必要性。
  5. Prevailing views about the causation of postpartum depression reflect a multifactorial theory in which all of the selected factors contribute

    本文將這些病因假說歸類為人口學因素、婦產科史因素、生物因素、精神病理因素、社會文化因素以及社會心理因素。
  6. Hong kong people are familiar with both the chinese and the western cultures and are able to leverage on the information available to them ; moreover, they have a good understanding of the operation of finance and international commerce, a broad perspective, the ability of being fully bilingual, a strong commitment to work and they are highly professional

    知已知彼，百戰百勝內地勞動力市場人才濟濟，加上從海外歸國發展的人員亦為數不少，港人要在內地工作或創業必須有面對競爭的心理準備。香港居民融會中西文化，通曉中英語文，熟悉金融和國際商貿的運作，並具備拚搏的工作態度及高度的專業精神。
  7. Pluralism is a double - edged sword, which you could either give credit of innovation of out - dated conventions to or blame for its culpability of breaking cultural order and resulting in cultural and spiritual crisis

    它是一把雙刃劍，你可以把掃蕩陳規陋習、推陳出新的功勞歸於它，也可以把瓦解文化秋序、渙散人心、造成文化精神危機的罪責加諸於它。
  8. The fourth, the integration of science culture and humanity culture, the science rationality, and humanity rationality is another very sign ificant task. a kind of excellent culture of spirit is regarded as a deep attention to the quality of student, and it can inspires the development of students and teachers, especially, teachers should play a role of leader of spirit who possess a kind of charm

    優秀的課堂精神文化要求做到科學文化與人文文化的相互融通與統一構建，在科技理性的培植成為現代教學的中心視界的同時，人文理性的回歸也成為了現代教學的一個新視點。一種優秀的課堂精神文化都有它自己的特質，它的培育要求教師承擔起精神領袖的角色。精神領袖是一種擁有人格魅力與科學精神的「精神貴族」 。
  9. From ancient times up till now mount tai has been regarded as the resting place of the human spirits by the chinese people, and a concept has been thus formed that all spirits souls ought to go back to mount tai for a peaceful rest, which has exerted an far reaching influence on the chinese culture and derived the patriotism - the national spirit

    「魂歸泰山」的民俗信仰。自古至今，中國人一直視泰山為精神靈魂的故鄉，由此產生了對中國文化影響至為深遠的一種「樹高千丈，落葉歸根」的「魂歸泰山」的觀念。它經過世世代代的陶冶和提煉，終于積淀出高尚的民族精神愛國主義精神。
  10. Sustainable consumption is a kind of consumption that follows economic rules, social rules and nature rules in the global environment and the carrying capacity of resources to achieve economic growth, social progress, and optimizes interests of consumers themselves, other people and future generations to meet material, spiritual, ecological needs of consumers. this requests consumption mode is scientific, healthy, civilized, saving resources and protecting environment, but the group consumption and the citizen consumption have many phenomena which disobey with it. all these phenomena are summarized as follows : waste existing among administrative consumption and duty consumption, the straight consumption, material consumption and spirit consumption uncoordinated, postponed consumption, advanced consumption and human consumption

    可持續消費是一種遵循經濟規律、社會規律和自然規律，在全球環境和資源的承載能力下實現經濟增長、社會進步、最優化消費者本人和當代其他人以及後代人利益，能滿足人類的物質、精神、生態需要的消費，這要求消費方式是科學的、健康的、文明的、節約資源和保護環境的，但是當前的集團消費和居民消費中存在許多與之相悖的現象，本文將這些現象歸納為:集團消費中的政務和職務消費中的浪費，居民消費中的直線型消費、物質消費和精神消費的不協調、延期消費、超前消費以及人情消費中的浪費資源、污染環境、破壞社會風氣、不利於人的全面發展和影響有效需求擴大等方面。
  11. In addition to identifying freshmen s needs, increasing their knowledge and sense of belonging with the university as well as encouraging them to participate in activities and relationship building, the programme aims to enhance a team spirit on campus as well as provide an opportunity for peer mentors to develop interpersonal skills by helping their peers

    計劃的目的是透過多元化活動，由學長向新同學提供支持、諮詢及協助，增加新生對校內資源的了解，鼓勵新生參與校園活動及建立人際網路，並提升他們對大學的認識和歸屬感，從而推動朋輩互助的精神。
  12. After researching it in the view of social cult - ure, the author genera1izes japanese em ' s behavior pattern and spirit sttuct - ure

    在從社會文化的角度對日本企業人進行研究之後，歸納出了日本企業人的行為方式和精神結構。
  13. This paper contrasts and analyzes the characteristics of the chinese and foreign commercial bank culture, induces the opportunity and challenge that face our commercial bank culture, and put forward that only by establishing the commercial bank culture adapting to the ages " characteristics, achieving the management mode of common development of human resources management and mechanism management and giving priority to human resources management, can we strengthen the team work and the group consciousness and adapt to the financial globalization as soon as possible

    本文通過對中外商業銀行文化特點的對比分析，歸納了我國商業銀行文化所面臨的機遇和挑戰，並提出：只有建立起適應時代特點的商業銀行文化，真正實現「人」和「物」兩方面管理並進，構建以對「人」的管理為主的商業銀行文化管理模式，才能強化商業銀行的團隊精神和群體意識，以更快的速度適應經濟全球化。
  14. Of course, in contrast to the antialienation intellectual currents in the modern world, it is a spiritual struggle which flew retrograde to the poetic wisdom

    當然，與現代文明中的反異化思潮根本不同，它是一種回歸詩性智慧的精神奮斗。
  15. 4. the confirmation of damage compensation sum. it generalizes the damage compensation into two types and analyzes the factors in conforming the sum by sitting " objective judgment theory "

    將我國離婚精神損害的賠償方式歸納為兩種類型，並引「評定客觀化說」分析了精神損害賠償金額的確定因素。
  16. The poem collection walking alone at the era of new century by jin xuequan embodies distinctive creation features : 1. the bouncing of thoughts ; a contemplating world built by an experience - feeling mode. 2. an introversion of feelings and lyric writing featuring in middle aged people create a tune of " melancholy tranquility. 3. the philosophical tendency in overcoming the dissimilation and returning back a spiritual self world

    摘要金學泉的詩集《世紀之交的獨行》有著鮮明的創作個性： 1 .意象的跳躍性，以體驗感覺模式構築意象世界； 2 .情感的內趨性及抒情個性上的中年寫作特徵，使詩的格調呈示出一種「憂郁的平靜」 ； 3 .克服異化與回歸精神原鄉的哲學趨向。
  17. The result of enterprise culture construction : the employees of the enterprise creating stronger feelings of dependency and pride to the enterprise ; strengthening the employee ' s host responsibility and spirit of devoting to the enterprise ; activating the team ' s centripetal force and honor feelings, the enterprise and employees forming a real fortune community to accelerate the wealthy development of the enterprise

    企業文化建設的結果：使職工對企業產生了較為強烈的歸屬感和自豪感，增強了職工的主人翁責任感和敬業精神，激發了隊伍的向心力和集體榮譽感，使企業與職工形成了真正的命運共同體，促進了企業的健康發展。
  18. The second section about the necessities of using modem history viewpoint in senior middle school teaching introduces its poor conditions at present and analyzes reasons : confusion in theory, outdated topics, content of teaching to politics, dogmatism in thought, single revolutionary emotion education, and so on, and expounds the necessities : time ' s call ; its own scientific nature, demand of topic ' s study and of teaching reform in modern history in senior middle school the third section mainly focus on the teaching strategies : sense transformations as the presupposition content construction with the topic modernization, aim perfection in history teaching, construction of evaluation, system about modern history of senior middle school by using history standpoint of modernization, improvement of teaching and learning methods, students " active participation as the basic way

    該部分介紹了高中近現代史教學的窘困現狀，並從傳統史觀上對現狀歸因分析：傳統史觀存在理論上的誤區、主題的陳舊、偏重政治的教學內容、思維上的教條主義、單一的革命精神的情感教育等弊端。論證了現代化史觀運用於高中近現代史教學的必要性：時代的呼喚、現代化史觀自身的科學性、高中近現代史主題的研究需求及高中近現代史教學改革的需求。三、高中近現代史教學運用現代化史觀的教學策略：觀念的轉變是高中近現代史教學運用現代化史觀的前提；以「現代化」為主題構建高中近現代史的教學內容；運用現代化史觀完善高中歷史教學目標；運用現代化史觀構建近現代史評價體系；運用現代化史觀改進高中近現代史教與學的方法；學生的主動參與是運用現代化史觀教學的基本途徑。
  19. This dissertation first puts forward the basic concept of professionalization of judges and summarizes its four characteristics of : the spirit of serving the society and thinking high of law ; profound professional knowledge ; skillful professional ability ; corresponding practical experience and specific way of legal thinking

    本文首先提出我國法官職業化的基本概念並歸納出職業法官的四個特徵，認為職業法官應當具有崇尚法律、造福社會的人文精神，廣博的專業知識，嫻熟的職業技能，豐富的實踐經驗及獨特的思維方式。
  20. Photoelectric was founded, the purpose of the objectives pursued, the direction of development, can be summed up : continuing to allow customers, employees and shareholders of common benefit, and friends from thanksgiving to know and uphold social responsibility, and thus the main line cultivate the spirit of enterprise culture

    華顯光電創立的目的、追求的目標、發展的方向，歸結起來就是：持續地讓客戶、員工和股東共同受益，對各界朋友感恩知報和秉承社會責任，並以此為主線培育企業文化精神。
分享友人
分享到 Line

分享到臉書