民之介 的英文怎麼說

The first part is the preface. in this part, i have made a general introduction of dai ethnic minority in xishuangbana dai antonymous region, such as the important position, the unbalanced social and economic developments, and the abundant natural resources. meanwhile, i have also talked about the characteristics of the ethnic relations between dai ethnic minority group and other ethnic ones, which contain the location, the sense of the same origins and cognitions and so on

本文共分為七部分：第一部分為緒論部分，主要介紹了西雙版納民族地區的大體概況（地處邊疆、戰略位置重要；社會、經濟發展不平衡；自然資源豐富）及西雙版納傣族自治州各民族關系特點（大雜居，小集居，立體分佈；共同的歷史淵源和族群認同感；民族關系的核心是漢民族和少數民族之間的關系；民族關系發展的不平衡） 。

This dissertation takes feuerbachs meticulous logical structure as masterstroke, explains his whole deduction process, which from the conception of civil penalty to the theory of psychological coercion, again from law deterrence to the principle of legally prescribed punishment for a specified crime. and it also states that, feuerbach takes the external behavior for condemnatory object, obviates the intervention of sentiment, abandons moral punishment or moral principles, moreover, excludes judiciary arbitrariness by means of law restriction, besides, emphasizes law deterrence and creates the theory of psychological coercion, and as a result establishes the principle of legally prescribed punishment for a specified crime

本文以費爾巴哈嚴謹縝密的邏輯結構為主線，梳理了其從市民刑罰概念的構築到心理強制說的提出、再到確定刑罰法規中法律威懾思想的確立直至罪刑法定主義原則的整個推論過程，闡釋了費爾巴哈把客觀的、外部的行為作為處罰的對象，排除情操的介入，把法律置於可罰性的絕對根據之中，擯棄道德性刑罰或道德性原理，通過把法官約束在法律之中的方式排斥了法官的恣意專斷，又強調法律的威懾，創立心理強制說，從而確立了罪刑法定主義的刑法思想。

For nearly 60 years, affirmative action programs have offered limited help to dalits and other low castes. those programs have long been highly controversial, and tainted by politics

有近60年之久，矯正歧視措施只提供賤民有限的協助，這些措施一直有高度爭議，又被政治力介入污染。

Chapter three sees that the elusiveness of creating a multicultural and inclusive mainstream media is not personal but systemic because of its rootedness in institutional agendas, priorities, dynamics, processes, and imperatives. chapter four is about the suggested characteristics of an inclusive and multicultural media. accomplishments to date in " multiculturalizing " the media through both institutional reforms and establishment of a separate ethnic media are also reviewed

第一章介紹了加拿大多元文化主義的背景，揭示了目標與現實之間的差距；第二章具體分析了媒體在體現文化多樣性方面對于少數民族不準確、不平等的對待；第三章強調指出造成這種現象並非只是個人原因，而是源於深層次的社會矛盾；第四章對建立一個更能體現文化多樣性的媒體做山了展望。

As to the doctrine of liability fixation the author thought that, in line with the duty of care of different subject of misrepresentation, ve should built three different standards consequently which were strict liability, fault liability liability on willfulness. as to cautionary relation, this thesis maintained that it could be classified into cautionary relation on transaction and cautionary relation on loss, and that the former was the fast knot on the question of cautionary relation on civil responsibility of misrepresentation, and that we should built presumptive rule on cautionary relation referring to the relative institute of america

關于歸責原則，作者認為應當根據不同虛假陳述主體對信息披露所負的注意義務提出嚴格責任、過失責任和故意責任三個相應歸責標準，其中，嚴格責任適用於證券發行人，過失責任適用於除發行人之外的其他所有信息披露文體，故意責任適用於中介機構承擔連帶這種特定情形。損害後果作為虛假陳述的必備要件之一，僅限於財產上的損害。對于因果關系，文章將其分為交易的因果關系和損失的因果關系，認為前者是虛假陳述民事責任因果關系的癥結所在。

Their superintendent mr. phelps gratefully accepted the relief materials charged with master s love, and then took us to visit a victim shelter at flagler, one of the most seriously affected areas. the shelter was situated in a primary school in bunnell

他們的主管菲利浦先生mr . phelps除了收下滿盈師父愛心的日用品外，還介紹我們去受災最嚴重之一的佛烈格勒flagler的災民收容所拜訪。

Japan as the second economic power in the world affairs plays a great role. however, due to some historical reasons, there is little understanding and trust between the chinese and japanese peoples right now. this is very negative for the long - time development with good - neighborly and friendly cooperative relations. i study japanese diplomatic image so as to objectively introduce japanese from this aspect. i hoped my research can enable our people to have a quite clear understanding to japan ' s diplomatic image, and promote both countries people ' s mutual comprehension. at the same time, i also hope the thesis can promote a systematic research about japanese image, not only by international politics but also by the other correlative subjects. that will prosperous academic circles, fill fundamental research blank

但由於歷史原因，現在中日兩國人民之間存在著嚴重的缺乏理解、缺乏信賴的情況，這對中日兩國發展長期友好的睦鄰合作關系非常不利。本人從學術角度展開對日本外交形象的研究，就是希望能從這樣一個側面客觀地介紹日本的外交形象，使國人對日本的外交形象有一個比較清晰的認識，促進兩國人民的相互理解。同時，本人也希望拙筆能夠起到拋磚引玉的作用，促進國際政治或者相關專業對形象、日本形象的系統研究，繁榮學術界，填補理論研究空白。

Because the regulations of protecting the media consumer interests and rights intersperse among all sorts of civil laws, few people in our country made conclusions about them

由於保護媒介消費者利益和權利的民事法律規范散佈於各種各樣的法律法規之中，國內鮮有人對其進行歸納和列舉。

Arrive in utah s state capital - salt lake city. visit the famous temple square and learn about the mormon settlement in depth. later in the afternoon, head to the famous kennecott

抵達后參觀猶他州政府大廈，及耶穌基督末世聖徒教會之聖地和聖殿廣場temple square ，並由教會的專職導游介紹摩門信徒艱辛的移民過程，及猶他州的歷史。

He pledged that the hong kong observatory would organise activities to promote the understanding of earthquakes and tsunamis. mr lam invited the public to come to the exhibition

林超英承諾香港天文臺會組織一些科學普及活動，讓市民多些了解地震與海嘯的關系，以及介紹海嘯來臨之前可以觀察到的現象。

After the qing dynasty reunion the border area in the northwest, they divided the submit minority nationalities into " nei fan " and " wai fan ", to the latter, the qing dynasty implemented entirely different juno bossed around policy from the inland minority nationalities, mainly included emphasized and mintained relations between each fanshu in the central asia and in the qing dynasty ; didn ' t dispatch the officials to set defends, didn ' t interfere its internal affairs ; didn ' t involve dispute between each part ; and implemented several respects of silk horse ' s trade that the tribute grants properties

摘要清朝重新統一西北邊疆地區后，將歸附的少數民族分為「內藩」和「外藩」兩部分，對後者，清朝實行了與內地少數民族截然不同的羈縻籠絡政策，主要包括強調和保持中亞藩屬各部與清朝的藩屬關系；不設官里守，不干涉其內部事務；不介入各部之間的紛爭；實行貢賜性質的絹馬貿易幾個方面。

Exotic scenic photos filled up this 120 - pages publication. useful information including introduction to the history and geological background of sai kung, description of major attractions and how to get there, ferries and buses schedules, all in english, chinese and japanese. let s get started and immerse in the " natural wonders of sai kung "

書中有西貢歷史及地理簡介，另有主要風景點的描述：花山瀑布巖大浪西灣蚺蛇尖昂平等，配合前往各地點之路線圖及交通資料巴士小巴和渡輪，方便市民暢游香港的消閑花園。

Friends of heritage will explain the historic value and characteristics of archaeological finds, and answer queries to the public

文物之友將會向市民介紹考古文物的歷史價值及解答問題。

This article starts with the following aspects to study and solve the following practical problems, 1 the foundation for vessels to keep away from and withstand typhoon the article briefly introduces typhoon ' s weather characteristics, weather structure, number, naming, forming, development and its law of movement. it also discusses the ways and significance for merchant ships to collect in all - round way the information of typhoon and to make spot forecast, doubts the applicability of " barometric daily change correction table ", and puts forward the author ' s view on the judging ways on the ship ' s location in gale circle. this chapter mainly discusses the process of decision - making and the application of technology, brings forward the concepts of the objective, the policy and the ship disaster plan and disaster supply kit. this chapter also approaches the juristical relationship between master and anti - typhoon team leaders, explains the concrete meassures and the keypoit on technological application, and points out the points to be discussed in sector means of typhoon avoidence

船舶避抗臺風基礎本文根據最新資料扼要地介紹了臺風的天氣特徵、天氣結構、編號、命名、形成、發展及其活動規律；討論了民用商船全面收集臺風信息和資料作出船舶現場預報的途徑及其重要意義，對「氣壓日變化訂正表」的適用性提出了質疑，並對船舶在臺風大風圈內所處部位的判定方法提出了自己的見解；本文重點論述了船舶避抗臺風的決策過程和技術應用，提出了船舶避抗臺風的目標、方針和船舶「防抗臺應急包」船舶避臺算機標繪的概念門x討了船k勺公司防抗臺領導小組在船舶防抗臺過甜中的法叫』大系， m述了避抗臺風汀仰拙施和技術的應用要點，井指出了「扇形避離法」的位徘商郴之處。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation

本文重點探討的就是公民生命權受到侵害、健康權受到侵害、 「死者人格」受到侵害這三種情形下的受害人近親屬的精神損害賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提，結合我國的實際情況，從理論與實踐相結合的角度對以上各問題分別進行了分析，並提出了作者自己的一些見解：第一、在公民從受傷害到死亡有一段時間距離的情形下，死者的近親屬除依法享有其固有的精神損害賠償請求權以外，還可以繼承死者生前就其所受之精神損害而享有的精神損害賠償請求權；第二、在加害人的行為已造成直接受害人殘疾，或者是造成其健康嚴重受損的其他後果的情形下，我國應在借鑒國外已有立法和判例的基礎上，賦予一定范圍內的受害人近親屬以精神損害賠償請求權；第三、法律保護死者人格不受侵害的目的是為了保護死者近親屬的利益和維護公共利益，一般情形下，只要死者近親屬能證明其訴訟主體的合法性，能夠證實侵害「死者人格」的行為已構成侵權，即可推定死者近親屬因此而遭受了精神痛苦? ?無須舉證的「名義上的精神損害」 ，死者近親屬即可提起精神損害賠償之訴。最後，本文認為，加強對受害人近親屬的權利和利益保護問題的研究，既有一定的必要性，同時又具有十分重要的現實意義。

Holding that mse should consists of four parts of morals, intellect, aesthetics as well as physical culture, and its target should aim at the formation of students " perfect personalities, he considerably emphasized the cultivation of student ' s morals, the roles of physical and aesthetic culture in facilitating their moral formation, and made a thorough exposition of what should be included in moral education from the perspectives of diligence, vocation, rights and duties, bravery and math in the category of instrumental disciplines, and held that a practical attitude be take so as to facilitate the national development, he included the natural and social science in the c ategory of knowledge accumulation, and excluded what is non - scientific out of the courses

但后來隨著社會形勢的變化，蔡元培認為中等教育在不放棄普通教育的同時，更應該培養公民謀取職業的能力，所以他又提出了在中學教育中設置職業教育的思想。蔡元培認為中學教育的內容應該包括德育、智育、體育、美育諸方面，以使學生形成「完全之人格」 。智育方面，他將國文、外語、數學歸納為練習工具的課程，主張從實用出發，並以此促進民族的發展，同時強調這三科對于升學的重要性；將自然科學、社會科學歸入增進知識的課程，介紹了它們對於人類發展的重要性，鼓勵學生以學習它們為樂。

The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs

本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。

For salt lake city. visit the famous temple square and learn about the mormon settlement in salt lake city in depth. overnight stay in salt lake city

州政府大廈，及耶穌基督末世聖徒教會之聖地和聖殿廣場，並由教會的專職導游介紹摩門信徒艱辛的移民過程，及猶他州的歷史。

The technical properties of sidewalk encounters between particular black street men and middle - class white female residents of greenwich village are compared with interactions expected from studies of other conversation situations

將兩種互動作一比較，一個是發生在特定的黑人貧民窟居民和格林威治鎮的白人中產階級女性居民之間的互動的技術介質，另一個是從對其它的交談情形的研究中期望獲得的互動情況。

With the data from the survey of the four villages in the north of jiangsu province, the paper analyses the general characteristics of the floating labor, the effect of the soil, social networks and labor agency on labor transfer, and finds that the most floating labor forces are prime, who are young and middle aged with more education ; the most of labor stayed in country are the elders and women ; only 20 % of the country labor force are the real farmers, and the most are between the farmers and non - farmers

摘要本文根據蘇北四個村莊進行問卷調查得到的數據，分析了流動勞動力整體特徵、土地數量對勞動力流動的影響、社會網路關系和勞動力中介市場對流動的影響等問題，發現轉移出去的是農村勞動力的精華部分，大多數都是青壯年，文化素質相對較高，留在農村的勞動力大多數是老人、婦女；只有1 / 5的農村勞動力還是真正意義上的農民，大多數身份介於農民和非農民之間。