民心所向 的英文怎麼說
中文拼音 [mínxīnsuǒxiàng]
民心所向
英文
where the popular will inclines; the common aspiration of the people-
It was restaurant industry graven topic that that of that of from input / output angle said, how advance restaurant kernel ability to compete, with the purpose of advance business economic benefit, as soon as possible brought return, accelerating demonetization end, abaft experience know clearly near twenty year stodgy state look forward to reform mechanism, our state hotel industry be around by babyhood trend maturity, by seller ' s market trend buyer ' s market, such transit should make part rational consumer enjoy to good value for money, too brought ought to part superficial restaurant taste to inevitable ; the government owned restaurant at multinational restaurant bloc and civilian battalion restaurant enterprise " dual impact down, calendar by know clearly reform of monetary system cum bank commercialization, market open cum solution control, market cum competitive mechanism three phase, owing to planned economy belated issues, structure irrationality wrought a matter of and overlapping investment wrought a matter of wait threefold cause, make government owned restaurant at market competition middle gradualness forfeiture competitive edge, in progression appearance hot water, how advance government owned hotel competitive power a matter of, toward me state tourism possess strong operation significance, hunan lotus hotel namely same family pole tool on government owned three stars level hotel behalf of the for the last years, by way of hotel industry occupy quite specific gravity
從投入產出的角度講，如何提高飯店核心競爭能力，以達到提高企業經濟效益，盡快產生回報，加速貨幣回籠的目的，是飯店業嚴肅的話題。在經歷了近二十年步履艱難的國企改革歷程后，我國飯店業已開始由幼稚走向成熟，由賣方市場走向買方市場，這種轉變將使得部分理性的消費者享受到物有所值，也使部分膚淺的飯店品嘗到必然的失敗；近十年來，作為飯店業占相當比重的國有飯店在跨國飯店集團和民營飯店企業的雙重沖擊下，歷經了金融體制改革及銀行商業化、市場開放及解控、市場及競爭機制三個階段，由於計劃經濟遺留下來的問題、結構不合理造成的問題和重復投資造成的問題等三方面的原因，使得國有飯店在市場競爭中逐漸喪失競爭優勢，相繼出現困境，如何提高國有飯店競爭力的問題，對於我國旅遊業具有強烈的現實意義，湖南芙蓉賓館就是一家極具代表性的國有三星級飯店。In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜" set up road signs ; put up guideposts. take note of the highway, the road that you take. return, o virgin israel, return to your towns
21以色列民哪、民原文作處女你當為自己設立指路碑、豎起引路柱、你要留心向大路、就是你所去的原路你當回轉、回轉到你這些城邑。C ) analysis of counterplan. due to the covering of agriculture program relates closely to physical distance between agriculture program and peasants, while the affinity directs to their mental distance, the problem that how to improve audience rating of agriculture program must take the two aspects into account
（三）對策分析由於農科節目的覆蓋率直接指向農科節目與農民之間的物理距離，親和力指向二者之間的心理距離，所以探討如何提高農科節目的收視率有必要從這兩個方面來加以考慮。We will then brief members again on the views the task force has collected. moreover, copies of submissions, except those made by respondents who have expressed wishes for anonymity, will continue to be deposited in the public enquiry service centres pescs of five district offices for public inspection
屆時，我們會再向各位議員講述所聽取到的意見。我們並會繼續把團體和人士交來的書面意見，除非他們要求不作公開，放在五區民政署諮詢中心，供市民參閱。For example, in one village the residents said that the area had been completely flooded, but the local temple was only filled with a few inches of water so all of those who had been praying to buddha in the building survived the tsunami while many people outside perished
例如：當我們探訪一座寺廟時，村民表示海嘯來襲時，這個地區完全被洪水淹沒，傷亡慘重，但這所寺廟卻只淹水到足踝的高度而已，當時廟里的人誠心向佛菩薩祈求，結果他們都逃過這場劫難。Under such a grim situation, it has become the common aspiration of people and the general trend of development to formulate and promulgate the antimonopoly law and regulate the economic order of the socialist market as soon as possible
在如此嚴峻的形式下，盡快制定和出臺反壟斷法，盡早規范社會主義市場經濟秩序，已是民心所向，大勢所趨。And your heart was soft, and you made yourself low before god, on hearing his words about this place and its people, and with weeping and signs of grief have made yourself low before me, i have given ear to you, says the lord god
就是聽見我指著這地和其上居民所說的話、你便心裏敬服、在我面前自卑、撕裂衣服、向我哭泣、因此我應允了你這是我耶和華說的。Because your heart was responsive and you humbled yourself before god when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, i have heard you, declares the lord
27就是聽見我指著這地和其上居民所說的話、你便心裏敬服、在我面前自卑、撕裂衣服、向我哭泣、因此我應允了你這是我耶和華說的。Because your heart was soft, and you made yourself low before me, when you had word of what i said against this place and its people, that they would become a waste and a curse, and you gave signs of grief, weeping before me : truly, i have given ear to you, says the lord
就是聽見我指著這地、和其上的居民、所說要使這地變為荒場、民受咒詛的話你便心裏敬服、在我面前自卑、撕裂衣服、向我哭泣、因此我應允了你這是我耶和華說的。[ bbe ] because your heart was soft, and you made yourself low before me, when you had word of what i said against this place and its people, that they would become a waste and a curse, and you gave signs of grief, weeping before me : truly, i have given ear to you, says the lord
就是聽見我指著這地、和其上的居民、所說要使這地變為荒場、民受咒詛的話你便心裏敬服、在我面前自卑、撕裂衣服、向我哭泣、因此我應允了你這是我耶和華說的。Because your heart was responsive and you humbled yourself before the lord when you heard what i have spoken against this place and its people, that they would become accursed and laid waste, and because you tore your robes and wept in my presence, i have heard you, declares the lord
19就是聽見我指著這地、和其上的居民、所說要使這地變為荒場、民受咒詛的話你便心裏敬服、在我面前自卑、撕裂衣服、向我哭泣、因此我應允了你這是我耶和華說的。Because thine heart was tender, and thou hast humbled thyself before the lord, when thou heardest what i spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me ; i also have heard thee, saith the lord
王下22 : 19就是聽見我指著這地、和其上的居民、所說要使這地變為荒場、民受咒詛的話你便心裏敬服、在我面前自卑、撕裂衣服、向我哭泣、因此我應允了你這是我耶和華說的。The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs
本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。And the author believes that the essence of the legality is to govern by the constitution and the core of the constitutional government is the constitutional action because the constitutional action is the most significant regime that ensures the system of " rights checking power " and it is indispensable to the protection of citizens " basic rights. therefore, the studying of the feasibility of the chinese constitutional action possesses great theoretical and practical significance. firstly, it can enrich and perfect the present chinese judicial system and provide beneficial theoretical basis for the final establishments of the system of constitutional action
因此，研究憲法訴訟在我國的可能性，具有十分重大的理論和現實意義：一是可以豐富和完善我國現有的訴訟制度，為憲法訴訟制度的最終確立，提供有益的理論依據；二是揭開憲法「高不可攀」的神秘面紗，彰顯憲法本來所具有的區別於一般法律、法規的特殊法律功能及其最高法律價值；三是為公民基本權利的實現，構築最終性的、最有效的程序屏障；四是可以為進一步深化司法體制改革指明方向，增強人們對司法體制改革的信心，培育法律信仰乃至憲法信仰。In applying western medicine, initiates prepared medical supplies, blood testing equipment, urine testing strips, an electrocardiograph, an abdominal ultra - sound scanner, and the latest and most professional eye - examination instruments used by ophthalmic experts. this was a great step toward meeting the medical needs of local residents in this modern age. while diagnosis and treatment were provided, much emphasis was also placed on educating the people that prevention is better than cure
義診當中，中西醫服務都廣受歡迎西醫方面除了藥品部分，還準備了血液生化檢驗機尿液篩選試紙心電圖機器腹部超音波機器等等，還有由眼科專科醫師所準備的最新最專業的眼睛檢查儀器，以最合乎時代需要的角度向前邁一大步，除了疾病治療，更朝向預防勝于治療的型態，所以幾乎所有前來接受義診的民眾，都要求接受各種檢驗。Thus ， what in contrast to the puritan colonies appears to davis to be peculiarly southern ? acquisitiveness ， a strong interest in politics and the law ， and a tendency to cultivate metropolitan cultural models ? was not only more typically english than the cultural patterns exhibited by puritan massachusetts and connecticut ， but also almost certainly characteristic of most other early modern british colonies from barbados north to rhode island and new hampshire
因此，那些與（北方）清教殖民地形成鮮明對比、並在戴維斯教授的心目中顯得具有特殊南方色彩的特徵? ?佔有慾、對政治和法律的濃厚興趣、以及培養大都市文化模式的傾向? ?不僅僅要比清教的馬薩諸塞州和康乃涅克州所展現出來的文化模式更具有典型的英國色彩，並且幾乎毫無疑問地構成了絕大多數其它早期近代英國殖民地的特徵，從巴貝多北至羅得島和新罕布希爾州。Just as the great command to go and preach the gospel was not only meant for the disciples but for us too, so the very last command, " tarry till ye be endued with power from on high, " " wait for the promise of the father, " " ye shall be baptized with the holy ghost, " is also for us, and is the ground for the confident assurance that our prayer with one accord will be heard
耶穌留給我們的大使命，向萬民傳福音，不僅是對門徒說的，也是對每一位弟兄姐妹們說的；同樣的，你要等候那從上面來的能力，這命令也是對眾弟兄姐妹們說的，你要等候父所應許的、你要受聖靈的洗，這些經文不但是對我們說的，也是給我們一個確據? ?同心合意的禱告必蒙垂聽。The reason why the military industry culture is progressive is because it insists on the guide of marxism, in the socialism direction, and it conforms to the common ideal of socialism of chinese characteristics ; is because it conforms to the developing direction of the advanced productivity, and promotes the development of productivity and science and technology ; is because it in insists on the core value of " the paramountcy of the interest of nation " and conforms to the national spirit taking patriotism as the core ; is because it ' s innovative, and conforms to the spirit of times taking reform and innovation as the core ; is because it stimulates the national spirit, and fosters new citizens for socialism ; is because it enriches and develops the culture of enterprises ; and is because it leads and promotes the construction and development of the system of national defense industry
摘要軍工文化之所以先進，根本上在於它堅持馬克思主義的指導，堅持社會主義方向，符合中國特色社會主義共同理想；在於它符合先進生產力的前進方向，推動了生產力和科學技術的發展；在於它堅持「國家利益至上」核心價值觀，符合以愛國主義為核心的民族精神；在於它的創新性，符合以改革創新為核心的時代精神；在於它振奮了民族精神、培育了社會主義新人；在於它豐富和發展企業文化；在於它引領和推動了國防工業體系的建設和發展。Most importantly, i would like to say sorry to all the people in hong kong, i give my apology sincerely to you all, and reservedly it be ( 2 ), and with my heart
最重要的是，我想向所有香港人民道歉，我向你們誠懇的道歉，毫無保留，衷心的向你們道歉。分享友人