民族形式 的英文怎麼說

中文拼音 [mínzúxíngshì]
民族形式 英文
national form
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 式 : 名詞1 （樣式） type; style 2 （格式） pattern; form 3 （儀式; 典禮） ceremony; ritual 4 （自然科...
  • 民族 : nationnationalitynational reconciliation
  1. In the great anti - japanese national liberation war, china ' s international image gets an exaltation and china ' s great - nation station gets a complete remoulding, shown in the following aspects : the outstanding contribution of the chinese theatre and the huge sacrifice of the chinese nation are of crucial importance to the exaltation of china ' s international position ; the abrogation of the unequal treaties makes china become a member with equal rights of the international community, and china ' s great - nation station begins to take a favorable turn ; the ascendance as the " top four " in the world fully represents the improvement of china ' s international position, symbolizing the establishment of china ' s great - nation station ; in addition, both the communist party of china and the gmd make an great contribution on the exaltation of the chinese international position

    摘要在偉大的抗日民族解放戰爭中，中國的國際形象得到提高、大國地位得到全面重塑，具體表現在：中國戰場的突出貢獻和中華民族的巨大犧牲為中國大國地位的提高奠定了基礎；不平等條約的廢除使中國成為國際社會的平等一員，中國的大國地位開始轉機；躋身世界「四強」是中國國際地位提高的集中表現，標志著中國大國地位的正式確立；國共兩黨都為中國國際地位的提高做出了重大的貢獻。
  2. In the first part, the thesis defines bilingualism, bilingual teaching and learning, and bilingual education for china ' s ethnic minorities through differentiation and analysis of some basic terms concerned with bilingual education. it maintains that ethnic minorities " bilingual education is a form for minorities " education which takes the existing minorities " bilingualism as the base, and bicultural traditions and knowledge, capacities and values needed in modern society as main educational contents, chinese and a minority language as educational languages alternately

    第一部分通過對現行雙語教育相關概念和術語的闡釋和辨析，對少數民族雙語現象、雙語教學和雙語教育等基本概念進行了界定，筆者認為少數民族雙語教育是以雙語現象為基礎、以雙文化和現代生活必需的知識、能力和價值觀等為教育內容、以雙語教學為主要教育方式，使國家族際語（漢語文）和民族語文有機結合的民族教育形式。
  3. From this point of view, the original worship of mount tai was linked essentially with the forming of the nation s thinking model of centrality

    從這個意義上講，最初對泰山的崇拜，與民族向心式思維模式形成有著根本的聯系。
  4. The professor zhaorongguang, who is working in hangzhou commerce college studying the catering culture in china, is the chief editor of 《 the region history of chinese diet culture 》, which involved the diet culture development about different locality, different race. but it is not yet published now. the catering culture of northern horde is reflected in the life style, catering pattern, catering utensils, social function, the manifestation of art, catering stratum, catering exchange, heathy diet. catering care, theory of diet and so on

    中國一北方游牧民族的飲食文化，主要反映在生計方式、飲食結構、飲食器型、社會功能、藝術表現、飲食階層、飲食交流、飲食衛生、飲食保健、飲食理論等方面，因一開始就形成與其它地區不同的文化內涵，從而具有很明顯地域性和民族性的文化特徵。
  5. So when emphasizing the in draught of the western advanced legal culture, the value of chinese classical law can not be neglected also. it is the same with the discussion of testament inheritance. from the historical data we have mastered that the testament inheritance of chinese ancient times germinated in the pre - qin days, formed in qin han, being more completed in the three kingdoms - wei and two jins, flourishing in sui tang, aging in song yuan ming and qing

    本文從中國古代遺囑的發展歷史展開卷帙，對立遺囑人與被遺囑人的遺囑能力、遺囑的三種表現形式、遺囑的具體內容、遺囑的訂立程序及其公私二力相結合的履行方式分別展開論述，在分析中國古代遺囑繼承起源、內容、運行機制的基礎上，以中國古人傳統的以家族為本位的生活理念和對人對事的情理觀為著眼點，對中國古代遺囑繼承與現代民法中的遺囑繼承加以比較，總結出中國古代遺囑繼承的四大特點，以為中國古代遺囑繼承的實質與傳統固有的法定繼承並無差別，都是一種被繼承人的身份繼承與人格延續，是家族整體性觀念的體現。
  6. In an age when a country gradually closes its door to the outside world, it is the best ideological choice in pursuing the artistic forms of nativism and nationality

    在一個日益走向封閉的時代，追求本土化和民族性的藝術形式是其意識形態的優先選擇。
  7. Citing the national separatism of the former yugoslavia as an example, the chapter aims at the illustrating the point that spreading widely in the world after the cold war, national separatism has become the main manifestation of global nationalism in the political area. the chapter also provides a thorough analysis of pan - turkism with the purpose of illustrating the situation of interwoven " separations " and " unifications " in political regards as the result of pan - nationalism gaining prominence in political nationalism after the cold war and how such situation has brought instability to the international community. in the context of economic globalization, global nationalism presents in the economic fields not only ultra - national and ultra - state communication and cooperation but also competition, confrontation and conflicts between nations and states

    以前南斯拉夫民族分離主義為例，說明民族分離主義在冷戰后蔓延於世界各地並成為世界民族主義在政治領域中表現出來的主流；以泛突厥主義為例，說明泛民族主義在冷戰后政治民族主義中凸顯出來，構成了冷戰后政治民族主義「分」 、 「聚」相互交織的景象，從而對國際社會帶來的不穩定因素；在經濟全球化的背景下，世界民族主義在經濟領域內既有超國家、超民族間的交往與合作，也有民族國家之間的競爭、摩擦、矛盾和沖突;冷戰後文化民族主義在不同發展程度的國家表現形式不同所產生的影響也不同，出現了「防衛性」的文化民族主義和「殖民性」的文化民族主義。
  8. Ethnic conflict has been the main form of the world ' s conflicts since the end of the cold war, which takes on some new characteristics : diversification of the main body, globalization of its extension and taking ultranationalism as its core, extreme religious trend of thought as its ligament and terrorist ploy as its instrument

    摘要冷戰后，族際沖突已成為世界沖突的主要形式，並且表現出新的特點：主體的多樣化；范圍的全球化；以極端民族主義為核心，宗教極端思潮為紐帶，恐怖活動為手段。
  9. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上，本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例，分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程，通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況，將雲南石林撒尼文化概括為石林阿詩瑪文化，並對該文化積淀中的諸多方面進行了認真的考察和分析，總結出石林撒尼傳統文化所包含的四大主要類型，即山文化（密枝林和密枝節） 、石文化（石崇拜） 、火文化（祭火和火把節）祖靈與畢摩文化，概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵，即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。
  10. Teamed up with four other beautiful and brilliant girls, all of whom are graduates of music academy schools, sun lili, herself a music academy graduate, founded the five princess band in 2004. unlike other girls bands which have been quick to colone the same style, an enormously success for a band of this nature, five princess is quietly insistent on developing its own style : combining singing with melody to create a new fashion of traditional chinese music. the reason, according to sun lili, the singer of the band and one of the top ten winner singers in the pepsi pop music contest, is that it greatly adds to the appeals of the music if the traditional melody is accompanied by a song

    「五樂格格女子新民樂彈唱組合」創建於2004年，由畢業于高等音樂學府的孫莉莉召集了其他四位音樂學院青春靚麗，才華橫溢的美少女組成，她們沒有向如今遍地開花的其他新民樂組合一樣去拷貝一種風格，而是走出了另外一條不同於任何組合的路線，那就是彈唱結合的形式，揚琴兼組合主唱手之一孫莉莉的想法是：現如今沒有一首膾炙人口的器樂曲，很多器樂組合演奏了很多優美的器樂曲也不被廣大聽眾認知，所以，她們認為有曲有唱，既有優美的民族樂器旋律，也會同時通過她們的演唱來豐富樂曲，這樣才會流傳下來她們的歌曲。
  11. Based on the comparison and analysis of the purpose, contents, curriculums and teaching methods of moral education at school in both china and the united states, this dissertation puts forward solutions and ideas in five aspects : how to improve the methods of patriotism education, strengthen socialism education, and develop our chinese spirit ; how to carry forward and creatively transform our chinese good moral traditions in a critical attitude, and to borrow and improve the worldwide advanced cultural achievements ; how to reform the rigid and dogmatical curriculums of moral education, and attach importance to indirect moral education in a way of influencing students " morality in every aspect ; how to achieve the goal of moral education imperceptibly through the social practice to strengthen student " personal experience ; and how to bring full play to student " subjectivity during the course of moral education so as to carry out moral - integrity - forming education aiming at personality modernization

    本文內容包括六個部分：導論；中美學校德育目標的比較；中美學校德育內容的比較；中美學校德育課程的比較；中美學校德育實施方式的比較；啟示與思考。論文通過對中美兩國學校德育的目標、內容、課程設置、實施方式等方面進行比較和分析，從五個方面提出了我國德育的對策和思考：改進愛國主義教育形式，強化愛國主義教育，努力培育民族精神；加強對中華民族道德傳統的批判繼承和創造性轉換，並借鑒和改造世界先進文化成果；改革僵化的「教條」式德育課程，重視隱蔽的德育課程，以全方位地對學生實施德育影響；通過社會實踐活動強化學生的情感體驗，在潛移默化中達到德育的目的；在德育過程中充分發揮學生的主體性，實施以人格現代化為目標的德性養成教育。
  12. Commercial tablet is a special kind of advertisement in our country that loads massive national commercial ideas and radiates traditional culture color by literature, borrowing commercial couplet, citing idioms and literary quotations, attaching fable and legend, relying on inscription of famous persons, taking advantage of wanting lucky mind, picking religionary expressions, expressing sensibility of paying the obligation, showing credit of merchants

    摘要商業牌匾是我國一種獨特的傳播商業信息的廣告形式，它通過巧取文學作品、憑借商聯文采、援引成語典故、附麗神話傳說、仰仗名人題字、利用趨吉心理、採摘宗教詞語、表達報恩情感、顯示店家誠信等方式負載著厚重的民族商業思想，投射出傳統的文化色彩。
  13. Correct measures are essential to carry out the peoples equality and development policy and pertinent religion policy in the multi - nation - state ; to form a correct concept of people and to publicize correct ethos by combining nationalism with patriotism ; to prevent and expose the western countries " factionalism on the peoples issues to the multi - nation - state ; to set down the active and effective measures aimed at the terrorist character of the peoples separatist forces. due to the pervading existence of the peoples separatist forces in the world, different countries need to reach the common conclusion to strike the peoples separatist forces ; to cut the capital resources of the peoples separatist forces and terrorist activities, to root out the basement of them, with the lead of un, strike the international support to them ; besides, different countries should strengthen nation security protection, form a new concept of national security, get international and organizing cooperation and get rid of every form of hegemony and power politics

    在民族國家內部應正確實施民族平等團結、各民族共同發展的民族政策及相關的宗教政策；樹立正確的民族觀，把民族主義與愛國主義相結合，進行正確的民族主義思想理論宣傳；防止和揭露西方國家對其他多民族國家實行的民族分裂政策；針對民族分離主義恐怖主義活動的特點，制定出積極、有效的防範措施。由於民族分離主義勢力在世界范圍內具有普遍性，因此，各國應求同存異，尋求打擊民族分離主義及恐怖主義活動的國際共識；切斷民族分離主義分子進行民族分離活動和恐怖活動的資金來源，鏟除國際民族分離主義活動的基地，並充分發揮聯合國主導作用，打擊國際不法組織和個別國家對恐怖活動的支持；此外，各國還應共同加強國家安全工作，樹立新的國家安全觀，進行有組織的國際安全合作，戒除一切形式的霸權主義、強權政治。
  14. They insisted that the european rebuilding after ww should be based on the principle of federalism instead of the political form of nation - state

    他們堅決主張摒棄民族國家的形式，在聯邦主義的原則下實現戰后歐洲的重建。
  15. Woodcut integration with the traditional folk art forms, seals as a symbol of expression embodied integrity by connaught, sustainable management also shows fruits and vegetables, goods based on north - south road, with the local ethnic characteristics

    以木刻版畫的傳統藝術形式融合方形印章作為標志表現手法，體現誠信守諾，永續經營，同時體現乾果、南北貨取材地道，具有民族地方特色。
  16. A case study of nationalism and the awakening of the modern chinese nation

    從近代民族主義思潮解讀民族形式建築
  17. The beginning of entanglement of literature arts and ideology the debate on the issue of national form " and hu feng event ". wang li li

    文藝與意識形態交錯糾纏的開始民族形式問題論爭與胡風事件王麗麗
  18. The modernity of traditional chinese painting lies not in westernization, nor in the blending of the chinese with the western, but in the national from that represents national culture and spirit expressed in localized regional ethnical style

    摘要對中國畫的現代性進行了初步探討，認為中國畫的現代性方式不在於純粹「西化型」 ，也不在於「中西融合型」 ，而在於體現民族文化精神的民族形式，在於通過地域民族化的本土方式。
  19. This revival of nationalist research attracted people ' s attention to chinese paintings, resulting from which were the rebirth of literati paintings and the establishment of research institutions and organizations of national paintings, fostering an overwhelming academic research in such fields as chinese native culture, nationality, national spirit, the nature of traditional paintings, the comparison between chinese and western paintings, and national forms

    這股復興思潮促使國畫再度受人關注，文人畫重新崛起，國畫研究機構與組織大量出現，對中國本位文化、民族性、民族精神、傳統繪畫本質特性、中西比較、民族形式諸問題的學術探討蔚然成風。
  20. This article discusses the exploring course of the national style of chinese architecture in the time of the chinese modern architectural history ( 1840 ~ 1949 ) from three fields, which are the unconscious exploration originating from popular architecture, the western architect ' s exploration in christian university architecture, and the chinese architect ' s exploration in 1927 ~ 1937

    摘要從三個領域整體研究中國近代建築史時期（ 1840 ~ 1949 ）民族形式建築的探索歷程：源自民間的無意識探索、西方建築師在教會大學校舍建築領域的探索，以及中國近代建築史發展興盛期的後期（ 1927 ~ 1937 ）第一代中國建築師的探索。
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