渡葉英文怎麼說
渡葉 的英文翻譯
渡葉 例句
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The results showed that the mean proportion of polymorphic loci ( ppb ) of anabasis aphylla, which comprised 3 subpopulations ( 58 individuals sampled ), generated by 16 primers was 94. 56 %, the value of ppb of ceratocarpus arenarius, which had 4 subpopulations ( 80 individuals sampled ), using 16 primers was 98. 00 %. the paper had proved that the higher genetic diversity and the genetic differentiation existed in the populations of boih anabasis aphylla and ceratocarpus arenarius, while the latter had much more genetic diversity than the former. moreover, the study discussed the shannon information index and nei ' s gene diversity index of the two species natural populations, which indicated that there were more genetic variations within the subpopu另外,通過rapd資料的聚類分析及相關性分析研究,發現無 葉 假木賊和角果藜自然種群的遺傳結構與綠洲沙漠過 渡 帶的微生境生態因子(主要是土壤因子)相關,其中無 葉 假木賊亞種群遺傳多樣性水平不僅與土壤含水量( w ) 、鉀鈉離子濃度( k + na )和氯離子濃度( cl )呈顯著的正相關( p 0 . 05 ) ,還與土壤中有機質( som ) 、全氮( nt )和全磷( pt )含量呈顯著的負相關;同時,角果藜種群的遺傳多樣性水平與土壤中有機質( som )和全氮( nt )含量呈顯著的正相關,而與co _ 3 ~ ( 2 - )濃度呈顯著的負相關;除此之外,其它土壤生態因子與兩物種遺傳多樣性水平的相關性均不顯著(卜0 . 05 ) 。
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Due to different exploitation intensity and ecological restoration measures used in hongchiba region, wuxi county, the vegetation have been formed a series of succession stages, i. e. herbaceous stage scrub - shrub stage - shrub - tree stage - pure larix daempferi conifer forest stage - pinus armandii needle broad - leaved mixed forest stage - natural deciduous broad - leaved forest巫溪縣紅池壩地區由於歷史上開發強度和生態恢復措施的不同,使當地植被形成了從草本群落灌木灌叢林灌過 渡 帶日本落 葉 松( larixdaempferi )針 葉 純林華山松( pinusarmandii )針闊 葉 混交林天然闊 葉 落 葉 林的一系列生態恢復演替階段。
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Wang xianzhi is a famous witer in east jin dynasty. when he was marrying with taoye, he received taoye at the dock, hence the name桃根桃 葉 皆王妾,此 渡 名惟桃 葉 留,同是偏房猶側重,秦臣無怪一穰侯。
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The species diversity of the forest in this area is richer than in other secondary forests in the same region, which reveals that the community was disturbed moderately before野外調查結果表明,該群落的組成與結構比較復雜,群落的區系組成以落 葉 闊 葉 樹種為主,顯示出由中亞熱帶向北亞熱帶過 渡 性植被地段次生群落的特徵。
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Although the highest - goodness was the foundation of the conscience claimed by the ideologists in the middle ming dynasty, the philosophical proposition, that human - desire is the foundation of natural - principles and the criterion of good and evil should be replaced by one of reality and falsity, was led by the transition from mind to body明中 葉 思想家所倡導的良知,雖仍然以潛隱的至善為根本,但由心到身的過 渡 必然引入以人慾為理之基礎、以真假代替善惡的哲學命題。
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