滿族研究 的英文怎麼說

中文拼音 [mǎnyánjiū]
滿族研究 英文
manzu minority research
  • 滿 : Ⅰ形容詞1 (全部充實; 達到容量的極點) full; filled; packed 2 (滿足) satisfied; contented; conte...
  • : 名詞1 (家族) clan 2 (古代的一種酷刑) a death penalty in ancient china imposed on an offender ...
  • : 研同 「硯」
  • : Ⅰ動詞(仔細推求; 追查) study carefully; go into; investigate Ⅱ副詞[書面語] (到底; 究竟) actually; really; after all
  • 滿族 : the man [manchu] nationality mainly distributed over the provinces of liaoning heilongjiang jilin...
  • 研究 : 1. (探求) study; research 2. (考慮或商討) consider; discuss; deliberate
  1. If we study it with the methods traditional participant observations in a community, individual interview, cross - culture comparison research, historical documents research, and die method to study the history of thought and theory, and combine them together, then we could expatiates the patterns of manchu culture completely in the macro view, melt thinking mode, behavior, mental states, concept of values, thoughts and theories of manchu to a whole

    只有將傳統的社區觀察法、個人訪談法、文化比較法、歷史文獻法、思想史方法相結合,才能從宏觀上全面地闡述滿文化模式,把滿的思維方式、行為心理、價值觀念和思想理論融為一個整體。 《滿文化模式》 ( manjuuksurai (
  2. A brief account of american scholar ' s research on manchu history and the eight banners system history in recent years

    美國學者近年來對滿史與八旗制度史的簡述
  3. The main ways of growth is imitating, self - exploring and self - summarizing, through these ways, they accumulate some experience of preschool education, but there is clearly shortcomings in those experience : ( 1 ) educating method is simple, that is to say, the ways of interaction between teacher and children is only language, the objects of interaction is only between teacher and children, the background of interaction is in collective activities, the means of interaction is only in classroom and collective activities directed by teacher. ( 2 ) paying specially attention to teaching knowledge and ignoring play, also paying specially attention to result but not the course of study, all that make kindergarten have the tendency to primary school in teaching style. ( 3 ) the basic educational quality of these teachers is at a low level, e. g

    發現:一、貧困民地區民辦回幼兒教師在成長中以愛心為基點,充分發揮了奉獻、吃苦耐勞的職業品質,成為她們成長的內在動力;二、被教師在實踐中通過模仿、自我探索、自我總結的主要途徑,積累了一定的教育經驗,但也存在明顯的不足; (一)教育方式方法單一,即相互作用的手段僅限於言語傳授;相互作用的對象僅限於教師和幼兒之間;相互作用背景僅限於班級集體活動中;相互作用的途徑僅限於作業課和教師指導的集體活動中; (二)重知識傳遞、輕游戲活動,重教育結果輕活動過程,小學化傾向嚴重; (三)教師基本教育素質偏低,表現在文化知識水平低下,專業技能技巧缺乏,不能滿足幼兒全面發展的需求。
  4. Research on ideology of ci by manchu ci writer nalan xingde

    滿詞人納蘭性德詞學思想
  5. On the basis of social survey on siliao in the rural areas of fengning manchu autonomous county of chengde, qian ' an and luannan of tangshan, this research deeply analyzes the present status sorts and reasons of siliao in the rural areas of hebei province, and specially discusses the interaction between the national law and folk rules in siliao. as a way of solving dispute, siliao essentially is a non - litigation folk mechanism. it can solve the dispute economically and quickly, and well maintain the former harmonious relationship between both parties

    在對河北省承德市豐寧滿自治縣及唐山市遷安市(縣級市)和灤南縣的農村社區的私了現象調查的基礎上,本深入分析了農村社區私了的現狀、分類及原因,並著重探討了私了過程中的國家法與民間規則的互動,認為:作為糾紛的解決方式,私了本質上首先是一種非訴訟的民間糾紛解決機制,它可以經濟、方便、迅速解決糾紛,並且在糾紛解決過程中能夠較好地維護先前的和睦關系,保護當事人雙方的面子,有利於維護社會穩定。
  6. Before using the chinaware, the hezhen nationality people made lots of simple, practical, easy - to - life wooden productive instruments and living containers made of wood, which were full of local characteristics and national styles and provided abundant ethnological materials for the research of hezhen ancient culture

    摘要在陶瓷器、鐵器沒有進入赫哲地區前,赫哲人曾以樹木為材料,製作了一件件簡單實用、貼近生活的木製生產用具和生活器皿,這些充滿濃郁地域特色和民風格的木製品,為赫哲的古代文化提供了極其豐富的民學資料。
  7. “ hoist the greatest sail to the blue sea : a manchurian scholar guan jixin and his research work ”. shenyang : studies of manchu nationality, no. 3, 2001, serial no. 64. pp. 58 - 63

    「直掛雲帆濟滄海:當代滿學人關紀新的學術軌跡」 , 《滿族研究》 2001年3月號,第58 ~ 63頁。沈陽。
  8. This study is based on vacation lifestyle to distinguish the needs and characteristics of different consumer groups and to understand the consumers ' motivation of joining b & b activities and the degree of stay satisfaction

    以渡假生活型態為基礎,藉以區隔出?同消費群的需求與特性, ?解消費者?與民宿活動時的消費動機及住宿滿意? 。
  9. In the early 1950 ’ s, historians who studied pre - industrial europe ( which we may define here as europe in the period from roughly 1300 to 1800 ) began, for the first time in large numbers, to investigate more of the preindustrial european population than the 2 or 3 percent who comprised the political and social elite : the kings, generals, judges, nobles, bishops, and local magnates who had hitherto usually filled history books

    五十年代早期,工業化以前歐洲的歷史學家(此處我們把它定義成1300年到1800年這一時期的歐洲) ,這些歷史學家開始,首次以眾多的人數,調查工業化以前歐洲人口中的大多數,而不是那些百分之二或三的人口,這些人構成了政治和社會的精英:國王、將軍、法官、貴、主教、以及地方巨頭,正是這部分人一直到那時為止普遍充滿了歷史書籍。
  10. Manchu is a complex nation who is different from the primitive ethnic groups, for study her patterns of culture well, we must improve and develop the traditional research approach to patterns of culture

    滿是一個不同於原始民的復雜民其文化模式,必須改進和發展傳統的文化模式範式。
  11. But they have the disadvantages such as poor complexity, poor security and insufficient amount of sequence numbers among the family of codes, the chaotic signals have noise ? ike, broadband frequency spectrum, they can be used as spreading codes, furthermore, chaos system is extremely sensitive on initial conditions so that the various initial conditions given by chaos system can provide with large sum of spreading sequences and this can meet the demand of cdma, this thesis sets out to study on using chaos system to generate spreading sequence s, there are two parts is this paper : firstly, we study the basic theory of spread ? pectrum communication and the characteristics of chaos so as to prove the applicability of chaos system to be used in spread ? pectrum ii communication system

    現在使用的擴頻碼有m序列, gold碼和r - s碼等,這些擴頻碼具有良好的隨機性,但普遍存在著復雜度低、保密性差以及同一碼序列數目少等缺點。混沌信號具有類似噪聲、寬帶連續頻譜的特徵,正符合擴頻通信中對擴頻碼的要求,而且混沌系統對初始值極其敏感,可以通過給混沌系統賦予不同的初始值得到為數眾多、不相關的擴頻序列,這正好滿足碼分多址的要求。本文對利用混沌系統應用於擴頻通信作了一些工作,主要包括兩部分:第一部分:探討了擴頻通信的基本理論和混沌的基本特性,說明將混沌系統應用於擴頻通信系統的可行性。
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