田野查 的英文怎麼說

中文拼音 [tiányězhā]
田野查 英文
field work
  • 田 : Ⅰ名詞1. （田地） field; farmland; cropland; land 2. （姓氏） a surname Ⅱ動詞[書面語] （打獵） hunt
  • 野 : Ⅰ名詞1 （野外） open country; the open:曠野 open spaces [country]; wilderness; 田野 open fields; ...
  • 查 : 查名詞1. [植物學] （山查） hawthorn; haw2. （姓氏） a surname
  • 田野 : field; open country; dol
  1. This paper, making use of the firsthand materials of fieldwork, taking the endogamy of the zangs in zhuocang as a case, analyzes that the zangs in zhuocang is how to maintain the feeling of ethnic group and strengthen the identity of ethnic group

    摘要本文利用田野調查的第一手資料，以卓倉藏族內婚制為個案，從族群邊緣的角度探尋卓倉藏族是如何維系族群情感和加強族群認同的問題。
  2. In one shanghai hospital, they sleep on folding chairs, on call 24 hours per day, and are paid about 1 rmb per hour

    在筆者參與田野調查的醫院中，護工按規定每天只能睡在躺椅上，全天候準備為病人提供服務，每小時的工資卻大約只有一元人民幣。
  3. The folk field investigate and the protect of the immateriality culture heritage

    民族田野調查與非物質文化遺產保護
  4. Trough field - work, we found that wang - huo is not only a part of cult in spring festival, but also a part of individual life - crisis ceremonials of indigene, so it provided with characteristic of ceremony behavior. using ceremony theory, the paper analyzed the shaping effect of the ceremony of wang - huo to local social structure, and the reflected social order of the symbolic cultural performing activity

    通過田野調查發現，它不僅是年節祭祀禮儀的組成部分，還跨入當地人的生命禮儀，具有儀式行為特點，故引入儀式分析的角度，分析旺火儀式活動對當地社會結構的塑造作用，及其作為一種符號性文化表演所反映的內在社會秩序。
  5. It highlights as well how in most cases such a form of social agency is later thwarted by the patrilineal rule of marital house hold as well as the strict immigration regulation concerning their citizen ' s rights

    這篇論文引用深度訪談和參與觀察的田野調查資料，試圖說明年輕一代的大陸新娘多基於渴望現代性的想像故而與臺籍配偶結縭，但此想像初受挫在臺婚姻家戶的父系傳承規范，復因國家有關這些女性的公民身分規定，故而強化了剝削她們社會能動性的合法性。
  6. Besides, through strict and careful field work, the writer has seen that yangshuo west street, as a model of li river regional culture, has not only distinctive traditional culture but also a vigorous continuation in the trend of times. all of these are valued in anthropological study

    另外，筆者在田野調查中不斷地體悟到西街社區文化作為陽朔區域文化乃至整個灕江流域文明的一個子系統，既蘊涵獨特的歷史文化傳統，又在時代發展浪潮中有著富於生命力的延續和革新，這些都具有寶貴的人類學研究價值。
  7. Based on related data and a half - year field - work in the drung river reach in the northwest of yunnan province of china, a settlement of the minority drung people, the article depicts from. one aspect the roles of mass media in the social transform in the minority region

    以位於中國雲南省西北部的獨龍族主要聚居地? ?獨龍江作為研究個案，通過作者為期半年的田野調查，結合相關研究資料，對「中國社會轉型期大眾傳播媒介在少數民族地區所扮演的角色」這樣一個問題從一個方面進行了回答。
  8. Using gazetters, stelae from pools and oral matreials collected during field research, this eassy examines the pools in north china since ming and qing dynasties, it also points out that digging pool and saving up rainwater is an effective form to solution water shortage in some regions where water resources are difficulty, pools are a remarkable spectacle in northern settlement

    摘要本文利用地方志，田野調查收集的水池碑刻、口述資料，對明清時期北方地區的水池進行了研究，認為開鑿水池集蓄自然降水是解決缺水地區民生用水困難的有效形式，水池人文景觀構成北方行聚落顯著的外部特徵。
  9. 2004 “ research on the yunnanese jade trade between burma and thailand, 1960s to 1980s. ” asia - pacific forum, no. 23, pp. 193 - 201

    2003從旅行到田野研究：談田野調查與參與觀察，質性研究方法與資料分析，齊力、林本炫編。嘉義：南華大學教育社會學研究所。頁73 - 93 。
  10. Field survey indicates that the concept of " dominant / main ethnic group " fails to express the equal attitude of developed ethnic group towards weak ethnic groups, and thus falls into a kind of expressions and behaviors of looking down on ethnic minorities and therefore aggravates the inferiority complex of weak ethnic minorities and the habitual " waiting, reliance and requiring without labor " ideas and national barriers

    田野調查表明， 「主體民族」觀不能表達強勢民族對弱勢民族的平等態度，屬于輕視他們的語言文字和行為，加劇了弱勢民族群體的自卑情緒、 「等靠要」觀念與民族隔閡。
  11. Through field work and ascertaining documents, the author explored the origin of dai water culture, argued material and spiritual factors of dai water culture, inquired into symbolism of water in dai people ' s eyes, and reached a tentative view that the dai water culture is an original culture of dai, then probed into the prospects of dai water culture in the development of modernization

    本文通過筆者的實地田野調查，和對文獻資料的稽考，探討了傣族水文化的成因；論述了傣族水文化的物質和精神要素；對水在傣族人心目中的象徵意義亦進行了初步的探索；最後得出一個不甚成熟的看法，認為傣族的水文化是傣族的原初文化，並對傣族水文化在現代化過程中的前景也進行了探討。
  12. These books have won acclaim from both home and abroad. of them yunnan s material culture : agriculture volume by prof. ying shaoting won the 11th china book awards, and the yunnan material culture series that he edited was nominated as candidate for the 2001 national book award. the china s jingpo nationality and the leach model by prof. wang zhusheng was awarded the first prize for studies of social sciences by yunnan province

    第一期合作共培養了9名具有獨立從事田野調查實地拍攝和後期編輯能力的學生，他們拍攝製作的五部人類學紀錄影片中，有四部入選2000年4月在德國哥廷根舉辦的國際民族志電影節，還有五位學生應邀到哥廷根參加電影的觀摩和影視人類學學術研討會。
  13. A surveillance study on enzoonostic nature of hfrs has been done in september1999, in the villages of furao, xinhua and qianjin of dayangshu district of inner mongolia

    於1999年9月17 - 20日對內蒙古自治區呼倫貝爾盟鄂倫春自治旗大楊樹鎮的3個自然村（富饒對、新華村、前進村）的居民區和田野進行了腎綜合征出血熱（ hfrs ）疫源地性質調查。
  14. Abstract : a surveillance study on enzoonostic nature of hfrs has been done in september1999, in the villages of furao, xinhua and qianjin of dayangshu district of inner mongolia

    文摘:於1999年9月17 - 20日對內蒙古自治區呼倫貝爾盟鄂倫春自治旗大楊樹鎮的3個自然村（富饒對、新華村、前進村）的居民區和田野進行了腎綜合征出血熱（ hfrs ）疫源地性質調查。
  15. Regarding fieldwork, the author thought : it has the vital significance to the anthropology research, but also has certain limitation, this article discusses to carry on the concrete elaboration participates and interview in the observation, emic and etic interpretive method, cultural relativism theory from three aspects

    對於田野調查，筆者認為：它對人類學研究具有重要的意義，但也存在一定的局限性，本文從參與觀察、主位解釋法、文化相對主義論三方面進行具體闡述。
  16. Through the field investigations, the distribution and the population of jianghuai mandarin in shaanan, from the historical documents, local chronicles and genealogical materials, the background and the course of jianghuai mandarin in shaanan are analyzed ; with the comparison and contrast, the conclusion is that jianghuai mandarin ' s formation is closely related to the historical large - scale emigration from northeastern hubei during the years of qianlong and jiaqing in the qing dynasty and that it is the variant of jianghuai mandarin which is used by the descendants of the immigrants in this area

    摘要通過田野調查與比較，描述了陜南江淮官話的分佈范圍、使用人口及語音特點；並進而參照歷史文獻、方誌材料及譜牒資料，分析了陜南江淮官話形成的歷史背景與原因，結論認為：陜南江淮官話形成於歷史上清朝乾嘉年間鄂東北地區大規模移民，它是這一地區移民後代使用的一種江淮官話變體。
  17. From the perspective of culture sociology and by using of sociological and ethnological theories and methods, the thesis, which is at the background of its revival during the period of transition, makes the field work in longdong rural areas. through the study of genealogy, ancestral temple, family rituals etc there, it gives the explanation of the realities the clan culture establishes and analyzes its position and functions in the social structure of chinese rural area

    本文運用社會學和人類學的原理與方法，從文化社會學的視角出發，以結構? ?功能分析為研究框架，在已有研究成果的基礎上，以當前社會轉型時期家族文化的復興為背景，通過對隴東農村地區家譜、祠堂和家族儀式等家族文化主要內容的田野調查，說明了家族文化存在的社會現實基礎。
  18. The author introduces and comments the academic achievements of japanese scholars in their exploration on the historical cultures of the minority nationalities in yunnan province, including fieldwork, the history of nanzhao and dali kingdoms, origin of wo ethnic group, the culture of syoyo evergreen broadleaf tree forests, myths, folklores folk beliefs and sacrifices

    摘要介紹和評析了鳥居龍藏等日本學者對雲南的田野調查、華南民族史、傣族史、南詔和大理國史、倭族之源、照葉樹林文化、神話、民間故事、民間信仰和民間祭祀等方面的研究成果，並系統地分析了日本學者對雲南少數民族歷史文化研究的全貌、學術研究的軌跡及新動向。
  19. Based on fieldwork, the article uses the method of ethnology and ritual theory, discusses xinjia magic assemblage structure and it ' s culture analysis

    摘要本文在田野調查的基礎上，運用民族學的方法及儀式理論，對辛家法會的儀式結構及文化進行了初步解讀。
  20. Or it might have been cause by wildlife in the fields or by infected workers. experience suggests that investigators might never find the exact cause

    否則可能由於田野里的野生動物或被感染的工人。經驗表明，調查可能找不到確切原因。
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