神不主體 的英文怎麼說

中文拼音 [shénbùzhǔtǐ]
神不主體 英文
frightened out of one's senses [wits]; aghast; panic-stricken
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 不 : 名詞[書面語] （剁物所用的木墩） a block of wood
  • 體 : 體構詞成分。
  1. By analyzing the cultural atmosphere, singificance and value direction masked by contemporary writer ' s " hot - study of a dream of red mansions ", this article regards that writer ' s deconstruction for " a dream of red mansions " is not only the instructions and demand of academical writers ' s pursuit, but also the producer excruciation, introspection, reconstruction in his spiritual word in the atmosphere of the lost of traditional chinese culture and the marginalized literature condition

    摘要通過對當代作家「紅學熱」現象所遮蔽下的文化環境與背景、內涵及價值指向之解析，認為當代作家對《紅樓夢》的較集中解構不僅是作家追求學者化的先導與訴求，更是創作主體在傳統文化精神的迷失與文學邊緣化的境遇中，對其迷惘貧困的內在精神世界的拷問、反省與重建。
  2. It includes : the dauntless revolutionary spirit with perseverance ; the challenging spirit of opposing doctrinism ; the self - reliance spirit with self - confidence, self - improvement and self - supporting ; the people - oriented spirit of serving the people heart and soul ; and the spirit of collectivism and socialism

    它具體包括以下的內容：一，堅韌不拔、不屈不撓的大無畏的斗爭精神；二，不唯書、不唯外、不唯權威的反教條主義精神；三，自信、自強、自立的自力更生的精神；四，全心全意為人民服務、以人民為「本位」 、以人民為「主體」的精神；五，集體主義、社會主義精神。
  3. Authority of illicit of property ownership system is divine it is the sufficient protection that shows the civil rights of civil main body gets law, do not suffer anybody and the encroachment of any influence, not comply unlimited or proper legal order is privative

    財產所有權制度私權神聖是指民事主體的民事權利受法律的充分保護，不受任何人以及任何權力的侵犯，不依正當的法律程序不受限制或剝奪。
  4. By doing that, we can draw several benefical enlightenments : it is a model of power and grade ; a complete set ; a inter systematic set. it abide a certain path. because institution transform still locates at the exploring stageand, contract system of higher education is still unperfect and unthoroughgoing. lt causes some probles : 1 the spirit of contract system of higher education has n ' t be accepted on sense ; 2 the action of contract system of higher education is unworthy of the name ; 3 it cause " path - dependence " because of uncord of the interests ; 4 > propertizm of higher education causes some problems by using market system

    制度變遷畢竟還處于探索階段，造成了高教契約制的不完善、不深入等缺陷： 1 、在觀念上，高教契約制精神還未達成共識； 2 、在落實上，高教契約制實施還潛藏著「名不副實」狀況； 3 、在利益協調上，出現各主體利益不協調的「路徑依賴」現象； 4 、在市場機制利用上，高教產業化造成了一些問題。
  5. In fact, the ancient is pregnant with the spirit of the modern, and in the speculative metaphysics systems of giant philosophers such as aristoteles, kant, and hegel is contained a modern philosophy humanism, which is for historical reasons covered by all kinds of speculative ideas

    其實，在古代西方哲學中已經孕育著現代西方哲學的精神，無論是亞里士多德、康德還是黑格爾等哲學巨人的思辨的形而上學體系中已經包含著一種現代哲學的人文主義精神，不過這種精神由於歷史的原因，它們都被種種思辨的濃霧遮蔽著。
  6. The main structure as a whole, combining a harmony of movement and stillness with a grandeur of conception, manifests the chinese nation s great spirit of ceaseless endeavour, as well as her broadminded emphasis on virtue and tolerance

    整個主體建築動靜呼應氣勢雄渾，既彰顯了中華民族自強不息的偉大精神，又體現了中華民族厚德載物的博大襟懷。
  7. The moral predicament during the transformational period of the society is prominently manifested in the loss of the standard for moral evaluation, the confusion of value - orientation, the overflow of immoralism, the weakening of morality - regulating mechanism of the society, and the distortion of moral education, etc. these predicaments seriously hinder the development of socialist material and spiritual civilizations, and its appearance is inseperable from the specific social and historical circumstances of the transformational period ; meanwhile, the negative effect resulting from the initially established market economy, cultural changes, cultural mingling and conflict, and the choice of moral subject all contribute to the moral crisis of china presently

    社會轉型期道德困境突出表現為道德評價失范、價值取向紊亂、非道德主義泛濫、社會道德控制機制弱化和道德教育扭曲變形等幾個方面。這些困境，嚴重妨礙著社會主義物質文明和精神文明的發展，它的產生，和轉型期這個特定的社會歷史條件是分不開的；同時，我國初步建立市場經濟所帶來的負效應，文化的變遷、文化的交融與沖突及道德主體自身的選擇也是導致當前中國社會道德危機的重要原因。
  8. Firstly, the spouse who can ask compensation for divorce damage is the one without fault only, and the one who undertake the duty should be the spouse who has fault. secondly, the evidence gained from catching the adultery can be employed, but some measures must be applied to restrict it. thirdly, the compensation for divorce includes compensation for both material and spiritual damages, and the emphasis is the latter one

    離婚損害賠償制度在實施過程中，必須注意下列問題： 1 、離婚損害賠償的權利主體只能是無過錯配偶，義務主體只能是過錯配偶； 2 、捉姦取得的證據可以採用，但必須有一定的限制； 3 、離婚損害賠償范圍包括財產損害賠償和精神損害賠償，重點在於精神損害賠償； 4 、離婚損害賠償請求權必須在特定的期間內行使，否則，將得不到有效保護。
  9. Forever the without limits innovation spirit because this spirit is precisely numerical code rationality choice multiplication, the positive upward values centralism manifests, is precisely develops the establishment in take the public ownership system as the main body, in diversified economies ingredient communal development foundation socialist market economy objective need, is precisely china s enterprise dares to greet the economical globalization and the knowledge economy flood tide challenge need, is precisely any enterprise unceasingly through the system innovation, the organization innovation, the technical innovation, the pursue enterprise incessant realization great span, jumps the type, continues the need to develop, also will be unceasingly develops the enterprise general staffs to innovate spiritual, the offer spirit, the realistic spirit, the casting enterprise soul basis is at, in this kind forever under under the without limits innovation spirit guidance, the drive the enterprise culture will be able to transform the giant material force, the enterprise culture can become the modern business management the scientific idea, the surmounting enterprise life cycle infinite power

    -追求卓越永無止境永無止境的創新精神，因為這一精神正是積極向上的價值觀的集中體現，正是發展建立在以公有制為主體，多種經濟成份共同發展基礎上社會主義市場經濟的客觀需要，正是中國的企業敢於迎接經濟全球化和知識經濟大潮挑戰的需要，正是任何一個企業不斷通過制度創新組織創新技術創新追求企業不斷實現大跨度跳躍式持續發展的需要，也是不斷發展企業廣大員工創新精神奉獻精神求實精神鑄造企業靈魂的根本所在，在這種永無止境的創新精神引導下激勵下企業文化才能轉變成巨大的物質力量，企業文化才能成為現代企業管理的科學理念，超越企業生命周期的無窮動力。
  10. So it is obvious that this curriculum is the rebellion against the " possessive - subject " and is n ' t the revival of collective subjective curriculum which stops the independent spirit. on the contrary, the intersubjective curriculum in itself is the result of seeking individual independent spirit

    可見，主體間性課程是對「純粹個人主體」的反叛，不是妨礙個體獨立精神的集群主體課程的沉渣泛起或變相復活；相反，它本身正是追求個體獨立精神的主體性課程的產物。
  11. During the new enlightenment of 1980s, the reform and practice of our education made great progress, however, such development brought about so many problems as the prevalence of the scientism and weakening of humanistic spirit caused by pursuit of educational modernity, the intensity of inequality during the pursuit of equality, the disrespect to the students " subjectivity, the upgrade of the education for exam in the back of quality education, our education growing in the aperture between the economy development and politic stabilization, etc. there are two reasons about it

    在80年代新一輪的啟蒙下，教育改革和實踐取得了很大的成就，然而發展帶來了許許多多問題，如教育科學性追求所帶來的科學主義盛行和人文精神衰弱，平等追求中的不平等的加劇，學生的主體性得不到尊重，素質教育改革的背後是應試教育的步步升級，教育發展始終置於經濟發展和政治穩定的雙重擠壓之下等。
  12. This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation

    本文重點探討的就是公民生命權受到侵害、健康權受到侵害、 「死者人格」受到侵害這三種情形下的受害人近親屬的精神損害賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提，結合我國的實際情況，從理論與實踐相結合的角度對以上各問題分別進行了分析，並提出了作者自己的一些見解：第一、在公民從受傷害到死亡有一段時間距離的情形下，死者的近親屬除依法享有其固有的精神損害賠償請求權以外，還可以繼承死者生前就其所受之精神損害而享有的精神損害賠償請求權；第二、在加害人的行為已造成直接受害人殘疾，或者是造成其健康嚴重受損的其他後果的情形下，我國應在借鑒國外已有立法和判例的基礎上，賦予一定范圍內的受害人近親屬以精神損害賠償請求權；第三、法律保護死者人格不受侵害的目的是為了保護死者近親屬的利益和維護公共利益，一般情形下，只要死者近親屬能證明其訴訟主體的合法性，能夠證實侵害「死者人格」的行為已構成侵權，即可推定死者近親屬因此而遭受了精神痛苦? ?無須舉證的「名義上的精神損害」 ，死者近親屬即可提起精神損害賠償之訴。最後，本文認為，加強對受害人近親屬的權利和利益保護問題的研究，既有一定的必要性，同時又具有十分重要的現實意義。
  13. The net of the national culture scattered in the historical brook by xu fuguan is non - timely, the absence and presence spiritual subject in the pasts, the present and the future have all become the nodes in the net

    徐復觀撒向「歷史之流」的「民族文化之網」是無時間性的，所有過去、現在和未來的在場或不在場的精神主體都成了網中的「節點」 。
  14. Although there is no evidence that indian mystics made this association themselves, it is noted by many that there is a marked similarity between the positions and roles described for chakras, and the positions and roles of the glands in the endocrine system, and also by the positions of the nerve ganglia ( also known as " plexuses " ) along the spinal column, opening the possibility that two vastly different systems of conceptualization have been brought to bear to systemize insights about the same phenomenon

    雖然沒有印度神秘主義者使脈輪與他們自己聯合的證據，多數人解釋了，在位置和描述的脈輪的角色之間有明顯的類似，以及位置和內分泌系統腺體的角色，以及同樣通過神經中樞（也就是熟知的「叢」 ）的位置沿脊柱，開啟了這樣的可能性，兩種巨大不同的概念系統已經使得移向有關同樣現象系統化的洞見上來。
  15. As to its one - sidedness, he could n ' t see through the relationship between the economic activity and the spirit ' s activity, which does n ' t depend on material. he could only spot the external moral behavior criterion ' s function on economy from the two components of business ethic, and could n ' t see through the relationship between the economic behavior subject ' s inner moral accomplishment and the market - oriented economy

    其次是它的片面性，由於他只能看到經濟活動在滿足人的物質需要方面的作用，而看不到經濟活動與不依賴於物質的人的精神生活的關系，故他在經濟倫理的兩個組成部分中，只能注意到外在道德行為準則對經濟的促進作用，而看不到經濟行為主體內在道德素養與市場經濟的關系。
  16. Early warning signs are uncontrolled shivering, slurred speech, bluish tinge to lips, lack of coordination, and poor concentration

    早期徵兆為不自主的身體顫抖、說話含糊、咀唇發紫、身體動作不協調及精神不能集中。
  17. The two concepts of " response " and " symbol " were from two different fields of chinese poetics and phology, the former mainly focuses on the people ' s discourses in spite of its relative language spirits of meanful donnotations and images, with differences from " symbol " which is always focusing on the transpus of language

    摘要「興」與「象徵」是源於中國詩學和哲學兩個領域中的不同概念， 「興」雖然也同樣體現了立象盡意的語言精神，但主要以人的言說為主，因此跟注重語言超越性的「象徵」有所不同。
  18. Compensation for spiritual dajnages means a civil legal system that a person suffers mental scar or spiritual damages after his personal right or some particular possession right get illegal aggression, and therefore calls for relief and protection by demanding the infringer " s compensation

    精神損害賠償是指民事主體因其人身權或特定財產權受到不法侵害導致精神創傷和精神損失，而要求侵權人通過財產賠償等方式對其進行救濟和保護，以撫慰其精神損害的民事法律制度。
  19. No matter which country or nation, its social entity ' s legal consciousness is the indispensable spiritual condition for the emerging, operating and developing of its social legal system ; the social entity ' s legal consciousness is the internal spiritual motive of the high efficiency of the realization of law ; and, the legal consciousness can influence and affect the social life significantly

    任何一個國家或民族，社會主體的法律意識都是社會法律制度得以產生、運作和發展的必不可少的主觀條件，是法律得以高效實現的內在精神動力，法律意識應該也能夠對社會生活發生重要的影響和作用。
  20. The traditional theory of civil law considers that the personality right which possesses specificity but can not be transferred and inherited is enjoyed only by the body of right. the legal protection of personality right only protects none - property benefits of personality. i. e. pure - psychological benefits

    傳統民法理論認為，人格權具有專屬性，只能為權利主體所享有，不能轉讓和繼承，對人格權的法律保護，也是只保護非財產性的人格利益即純精神范疇的利益。
分享友人
分享到 Line

分享到臉書