種族法時代 的英文怎麼說

中文拼音 [zhǒngzúfǎshídài]
種族法時代 英文
period of racial laws
  • 種 : 種名詞（姓氏） a surname
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 法 : Ⅰ名詞1 （由國家制定或認可的行為規則的總稱） law 2 （方法; 方式） way; method; mode; means 3 （標...
  • 時 : shí］Ⅰ名1 （比較長的一段時間）time; times; days:當時at that time; in those days; 古時 ancient tim...
  • 代 : Ⅰ動詞1 （代替） take the place of; be in place of 2 （代理） act on behalf of; acting Ⅱ名詞1 （歷...
  • 種族 : race
  • 時代 : 1 （時期）times; age; era; epoch 2 （生命中的某個時期）a period in one s life:青年時代youth; 時代...
  1. Antigone represents " family values " but at the same time something " deeper " ( if not higher ), connected with religion, the unwritten dateless laws

    安提岡尼代表的家族價值，也更深層（如果不算更高）的接觸到宗教面，一種非成文的、不知何時頒布的法律。
  2. In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history

    盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。
  3. This article summarizes both positions and concludes that while the bipolar model continues to present useful insights, a more nuanced understanding of racial inequality is achieved when the bipolar approach is replaced by one that comprehends the multiple and even contradictory nature of racial disadvantage and racial inequality in contemporary societies

    本文概述了這兩種研究方法的地位，並認為，盡管雙極模型繼續顯示出有用的見識，但是，當用另一種方法取代雙極模型時，就可以對種族不平等做更為差別細微的理解，此種方法就是要把多元化包含在其中，而且，把當代社會中種族劣勢與種族不平等那更加矛盾的性質也包含在其中。
  4. Chapter two briefly introduces the situation of using languages of saisiat and jinuo, and gives the retrospection of nationalities relationship at saisiat and jinuo through the limited historical data. chapter three completely records the traditional beliefs and sacrificial rites of all kinds, and probe into the relations between social action and community political organizations in rites. chapter four recounts the social, economic and culture influence of external religious when they diffuse in societies of saisiat and jinuo

    不可諱言，基諾族自1950年代以也經歷了社會的種種變革，傳統文化的消失或變遷早已發生，以現今社會發展的態勢來看，基諾無法避免與異民族及異文化接觸，族群疆界將更形模糊，交通、信息及產業的發展將加速基諾族的人口流動及文化流失，基諾族在未來的時空下仍然不可避免的遭遇與賽夏族類似文化特徵消失的問題。
  5. From the instauration of the federation, with the end of industrialization and urbanization in quebec ( from 1930 ' s to 1950 ' s ) and the erupting of the quiet revolution which had epochal significance in 1960 ' s, the issue of que - bec experienced a process, which is from pan - nationalism to nationalism of quebec, from negative to positive and aggressive, from a kind of thought to a separation movement

    自1867年聯邦成立至今的100多年中，伴隨著魁北克工業化、城市化進程的完結（ 20世紀30至50年代）以及具有時代意義的「平靜革命」 （ 20世紀60年代）的爆發，魁北克問題經歷了一個由泛加拿大法裔民族主義到魁北克地區法裔民族主義，由消極保守轉為積極進攻，由一種思潮轉變為分離運動的嬗變過程。
  6. Maybe from your great, great, great grandparents down, no one ever meditated in your family. also, sometimes you can t be born into the proper family because they always take pills nowadays, and have abortions and so on. so you have to jump into any family, and then you get bad dna

    如果你沒辦法打坐很久，那也是遺傳基因的問題，可能你上輩子從沒打坐過，可能從你的好幾代祖先以來，家族中都沒有人打坐有時候是你無法生在合適的家庭，因為那些家庭一直都在避孕或是墮胎等等，所以你只好投胎到別的家庭，結果得到不好的遺傳基因，這種情況實在很遺憾。
  7. Also in this chapter i put forward two possible descriptions of the relationship between language system and its realization in people ' s social behavior. accordingly, there are two possible ways to describe the process of language learning, that is, the " marked " and " unmarked " version of socialization. in addition, i present some characteristics of the marked version adopted by c. a

    因而相應的，作者提出:語言學習應同時包括「顯性社會化過程」與「隱性社會化過程」兩個方面，同樣地語言教學也不應只是如交際教學法所認為的一種用目標語民族的社會文化價值體系與社會行為規則去質疑甚至替代學習者已有的體系的過程。
  8. Saddam hussein asked a judge trying him for genocide against iraq ' s ethnic kurds in the 1980s not to cut off his microphone when he takes the stand

    被以在1980年代對伊拉克庫德族人進行種族屠殺罪名審判的薩達姆海珊，要求一名審案法官，不要在他作證時關掉他的麥克風。
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