賦與人性 的英文怎麼說
中文拼音 [fùyǔrénxìng]
賦與人性
英文
anthropomorphize-
The analogy between a building ' s form and human body not only provides the anthropomorphized characteristics of building spaces that enables mankind to have a closer relation to spaces or a dwelling, but also provides a way to justify if spaces or a building be auspicious or not
整體而言，宅體與身體類比應合之後，能賦予空間特定的擬人化性格，有了人的屬性后，即能賦予空間或建築吉兇判別的依據。When we had done this, we came back to our castle, and there i fell to work for my man friday ; and first of all, i gave him a pair of linnen drawers, which i had out of the poor gunners chest i mention d, and which i found in the wreck ; and which with a little alteration fitted him very well ; then i made him a jerkin of goat s - skin, as well as my skill would allow ; and i was now grown a tollerable good taylor ; and i gave him a cap, which i had made of a hare - skin, very convenient, and fashionable enough ; and thus he was cloath d for the present, tollerably well ; and was mighty well pleas d to see himself almost as well cloath d as his master : it is true, he went awkardly in these things at first ; wearing the drawers was very awkard to him, and the sleeves of the wastcoat gall d his shoulders, and the inside of his arms ; but a little easing them where he com plain d they hurt him, and using himself to them, at length he took to them very well
這不由得使我經常想到，上帝對世事的安排，自有其天意，在其對自己所創造的萬物的治理中，一方面他剝奪了世界上許多生物的才幹和良知，另一方面，他照樣賦予他們與我們文明人同樣的能力，同樣的理性，同樣的感情，同樣的善心和責任感，也賦予他們同樣的嫉惡如仇的心理他們與我們一樣知道感恩圖報，誠懇待人，忠貞不渝，相互為善。而且，當上帝給他們機會表現這些才幹和良知時，他們和我們一樣，立即把上帝賦予他們的才幹和良知發揮出來做各種好事，甚至可以說比我們自己發揮得更充分。對此，我不能不感到驚訝。When all these shaping forces ? ? schools, open attitudes, the premium system, a genius for spatial thinking ? ? interacted with one another on the rich u. s. mainland, they produced that american characteristic, emulation
當這些修正的力量- -學校、公開態度、高級的系統，空間思考的天才- -這些因素在富有的美國大陸上與彼此互動了，它們賦予美國人了個性，和競爭力Christian religious leaders made a resolution to get rid of reincarnation from the original teaching because they were afraid that if people were conscious of a new chance in a next life, they would not be afraid of sin - mistake ( which is human nature ) so much, they would loose fear ( coarse vibrations ? food for saurians ) from higher authorities
基督的宗教領袖做出了一個決定擺脫從最初的教學再賦與肉體，因為他們害怕如果人意識到有下一世生活的新機會，他們就不會如此害怕過錯（人的天性） ，他們會放鬆來自更高權威的恐懼（粗糙的振動-蜥蜴類的食物） 。To exchange our sincere with your whpleheart, shanghai jiadianyuan furniture limited company will demonstrate the classics of the fashion together with you. let ' s enjoy the ocharateristic life and give room anew life. we will regard the idea theat make your life better as our supreme strving target
以誠心換真心，上海嘉甸園家具有限公司將與您共同演繹時尚之經典，品味個性人生，賦予居室新的生命，讓您生活更優質為最高奮斗目標。This dissertation employs the way of integration of narration and argument, in which i make the acts on ban on maritime trade ( infra called the act in brief ) enacted in ming dynasty be the main line, review the behind contents of each act including particular circumstance, political situation, social economical background and personality and capability of the emperors, influence of the tradition, and aim at disclosing the occasionally and inevitability of the long - time ban on the maritime trade during ming dynasty
本文採用敘議結合的史論方法，以整個明朝頒行的海禁法令為主線，通過考察每道海禁法令出臺的具體事由、政治形勢、社會經濟背景，以及帝王的為政稟賦、傳統的影響力度，意在揭示明王朝長時間地禁止私人出海貿易的偶然與必然性致因。A magnificent specimen of manhood he was truly, augmented obviously by gifts of a high order as compared with the other military supernumerary, that is who was just the usual everyday farewell, my gallant captain kind of an individual in the light dragoons, the 18th hussars to be accurate, and inflammable doubtless the fallen leader, that is, not the other in his own peculiar way which she of course, woman, quickly perceived as highly likely to carve his way to fame, which he almost bid fair to do till the priests and ministers of the gospel as a whole, his erstwhile staunch adherents and his beloved evicted tenants for whom he had done yeoman service in the rural parts of the country by taking up the cudgels on their behalf in a way that exceeded their most sanguine expectations, very effectually cooked his matrimonial goose, thereby heaping coals of fire on his head, much in the same way as the fabled ass s kick
與另外那個預備役陸軍軍官即輕騎兵，說得確切些，第十八騎兵隊的一員是「再見吧，我豪俠的上尉」 219那樣一種極其平庸的類型相形之下，他確實是位男子大丈夫中的傑出楷模，加以稟賦極高，更是相得益彰。毫無疑問，他這里指的是已垮臺的領袖，而不是另外那個人有著獨特的火暴性子，而她作為一個女人，當然一眼就看得出，並認為惟其如此，他才名揚天下。正當大功即將告成之際，全體司鐸牧師220 ，往昔那些堅定可靠的擁護者，以及他所愛護過的被剝奪了土地的佃戶們他曾在本國鄉村以超過其任何樂觀期望的勁頭替這些佃戶辯護，勇往直前為之效勞，而這些人卻為了婚姻問題一舉把他搞垮，猶如把炭火堆在他的頭上，簡直就像寓言中那頭被踢上一腳的驢221而今回顧一下往事，追想事情的整個經過，一切都恍如一場夢。Related to the tcm theory of spleen and the modern concept of immunity, it was considered that spleen might be linked closely with modern immunity as the source of acquired constitution, and could be an important material basis in immune systerm. the gives doctrine of viscera state of spleen more scientific deduction. and uses the correlation between spleen and modern immunity as a guidance in the prevention and therapy of diseases
聯系傳統醫學「脾」的相關理論，結合現代免疫系統的內容，認為人體後天之本「脾」與現代免疫息息相關，是免疫體系中重要的物質基礎，賦予「脾藏象學說」更多科學上的推論，並將脾與現代免疫的相關性用於指導疾病的防治。This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation
本文重點探討的就是公民生命權受到侵害、健康權受到侵害、 「死者人格」受到侵害這三種情形下的受害人近親屬的精神損害賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提，結合我國的實際情況，從理論與實踐相結合的角度對以上各問題分別進行了分析，並提出了作者自己的一些見解：第一、在公民從受傷害到死亡有一段時間距離的情形下，死者的近親屬除依法享有其固有的精神損害賠償請求權以外，還可以繼承死者生前就其所受之精神損害而享有的精神損害賠償請求權；第二、在加害人的行為已造成直接受害人殘疾，或者是造成其健康嚴重受損的其他後果的情形下，我國應在借鑒國外已有立法和判例的基礎上，賦予一定范圍內的受害人近親屬以精神損害賠償請求權；第三、法律保護死者人格不受侵害的目的是為了保護死者近親屬的利益和維護公共利益，一般情形下，只要死者近親屬能證明其訴訟主體的合法性，能夠證實侵害「死者人格」的行為已構成侵權，即可推定死者近親屬因此而遭受了精神痛苦? ?無須舉證的「名義上的精神損害」 ，死者近親屬即可提起精神損害賠償之訴。最後，本文認為，加強對受害人近親屬的權利和利益保護問題的研究，既有一定的必要性，同時又具有十分重要的現實意義。On the basis of the foregoing, the author discovers the similarities of the provisions of two countries : donation contract ( promise ) is generally irrevocable, charitable subscription is enforceable ; when circumstances change, donor may refuse to perform the obligations under donation contract under certain circumstances or is excused from contract liability. this paper tries to seek legal culture behind the provisions
在此基礎上，筆者發現兩國法律規定的相似之處：一般的贈與合同（允諾）贈與人可以任意撤銷贈與，慈善性捐助合同（允諾）的贈與人則不享有任意撤銷權；當情勢發生變更，在特定情形下，賦予贈與人拒絕履行贈與義務的權利或者免除合同責任。Thirdly, it is supported by java technology. java language is not only a right programming language to build agent, but also it has some characters such as architecture neutral and higher safety, running java applet, program can increase the functions of the client, lighten the burden on the server, as well as can operate the client contents according to the privilege assigned, and in order to increase the safety of system. finally, in the thesis, by using the knowledge related probability and statistics, author puts forward a kind of method which can make the grade mark quantifying, and with this method, the problem which is how to get an accurate evaluation for the subjective test questions that learners answer in exam, is solved primely
本文針對以上缺點，提出基於agent的個性化遠程教學系統，本系統中引入分散式人工智慧（ dai ）領域中的agent技術，在系統中構造一個學習者agent ，它隨時跟蹤學習者的學習過程，記錄其興趣、愛好等個性特徵，並適時地調整對其採用的教學策略，有效地解決了目前的系統智能性較低的缺點；其次，本系統採用xml技術來組織教學內容，改變了html中內容和形式捆綁在一起的缺點，使得內容和形式相分離，從而可以為太原理工大學碩士學位論文不同認知水平的學習者提供不同的教學內容，增強了交互功能;另外，本系統採用java技術， java語言不僅適合作為agent的開發語言，而且java語言具有平臺無關和安全性高的特點，通過運行javaapplet來增強客戶端的功能，減輕服務器端負擔，並且這些appiet根據客戶賦予的權限對客戶端內容進行操作，增加了安全性;最後，本文運用概率論與數理統計學中方法，提出一種把等級成績數量化的方法，很好地解決了對學習者考試中主觀題的準確評價問題，為實現個性化教學提供了一個較準確的依據。In chapter 2, an economic concept - location quotients ( lq ) is introduced into the mathematical part of this article, in order to isolate what a city does well, and to find which of its industries export to the rest of the nation. author manipulates last five years " lq from data on farming, forestry, animal husbandry, coal, rude oil, tourism, export and import, population and etc, argues that we could know weather there is a larger than normal concentration of activity in the region, and weather there is a trend of regular develop trace of this activity by running a time series simple autoregression, which provides a feasible analysis tool for people to judge and choose an advantageous industry within this region
第二章，採用區位商的方式和賦予的經濟意義，通過計算，比較了過去5年中甘肅、寧夏兩省區在農業、林業、畜牧業、漁業、煤炭、原油、旅遊、進出口、人口等與資源產業密切相關的行業的區位商，並提出通過對所獲得的區位商數據建立有序的單變量時間序列回歸模型，可以獲知某項資源產業是否在該省具有明顯的優勢的計量方法，為判斷並選擇區域性的優勢產業提供了一種可行的分析工具。The spirit of civil law concerns more individual benefit, rather than entire increment benefit of society. the law substance of the united states ’ exclusion approval of kyoto protocol is that, it, with the view of it ’ s sustainable increase of increment benefit, acknowledge civil law spirit and negative economy law spirit in international environmental protection domain, regardless of the increment benefit of the whole world ( particularly developing country ) we should permeate the international environmental protection cause with the reinforcement of economic law spirit in the international environment treaty. the several aspects followed are analyzed in the text, the punitive compensation is one kind of economic law duty form of independence, and the system of punitive compensation
我們要以強化國際環境條約中的經濟法精神滲透來推動國際環境保護事業。本文在以下幾個方面進行了探討，懲罰性賠償是一種獨立的經濟法責任形式，應當將懲罰性賠償制度引入到國際環境條約中。在國際環境條約中賦與法人和自然人起訴權，可以更好的保護法人和自然人的合法權益;另外注重聯合國和國際環境非政府組織的作用，促進國際環境條約的發展，以此來推動國際環境保護事業，保障人類的發展與公平，促進人類整體增量利益的可持續發展。In order to shake off the trouble, and to change from the past " pure tools " reason, moral education should give people more humanistic concern, which includes life emotion concern, extreme belief concern, social responsibility concern, plight and death meaning concern, leading people to overstep themselves ' limitation and realistic material disturbance, to pursue the everlasting value of life
要走出這種困境，德育工作必須改變「純工具化」理性，賦予更多的人文關懷，包括對生命情感的關懷、對終極信仰的關懷、對社會責任感的關懷和對苦難與死亡意義的關懷，引導人們超越自身的有限性和現實的物質紛擾，追求生命的永恆價值。God gave her the child, and gave her, too, an instinctive knowledge of its nature and requirements - both seemingly so peculiar - which no other mortal being can possess
上帝賜給了她這個孩子，也就賦予了她了解孩子天性和需求的本能而這孩子的天性和需求看來又是如此與眾不同她作母親的這種本能別人是不可能具備的。You will remeber that in the beginning of this discussion i said that what gives to the chinese type of humanity - to the real chinaman - his inexpressible gentleness is the possession of what i called sympathetic or true human intelligence. this true human intelligence, i said, is the product of a combination of two things, sympathy and intelligence. it is a working togther in harmony of the heart and head. in short it is a happy union of soul with intellect. now if the spirit of chinese people is a spirit of perpetual youth, the spiritif national immortality, the secret of this immortality is this happy union of soul with intellect
也許您還記得在討論依始，我說過是我稱之為善解人意或真正的人類智慧賦予中國的人性類型- -真正的中國人- -難以言表的溫良.我認為，這種真正的人類智慧是兩種東西- -善解人意和智慧結合的產物.他是心靈與頭腦的契合.簡言之，就是靈與智的完美統一.如果說，中國人的精神是一種永葆青春，是民族不朽的精神，這不朽的秘密就是靈與智的完美統一What is notable about this film is that the filmmaker is able to find a balance between these two extreme traits of the character without spoiling the plausibility of the story. it is as if im kwon - taek has incorporated his own experience as an artist with jang s life
此片在處理這兩個矛盾上取得不俗的平衡，把張的角色編得頗為全面，充滿血肉感覺。同樣作為一個藝術家，不知林權澤編劇時有沒有將心比己，把自己在藝術創作上的執著性格賦與戲中人？With the application background of the development of pbc dalian branch " disposal information s ervice system ", the decision supporting subsystem of dalian international cooperating group information system and china life insurance company dalian branch " estimate and planning of market the decision supporting system ", paper applies itself to resolve the above conflict and problem, in order to enhance the self - adaptive of dw system, to implement integration optimization within dw and measure the users compatibility, and to get a self - adaptive dw system. during the process, it uses dw technology, dw quality, corba structure and agent technology. the content is below : ( 1 ) in order to decrease the development cost, to improve the multiplexing of components and to realize load balance and distributional calculation in larger range, paper studies and realizes the self - adaptive architecture of dw with the corba technology, agent technology and java programming language. as a result, the dw architecture get the ability of initiative, permanence and intelligence
鑒於此，本文以數據倉庫系統面臨的問題與矛盾為研究背景，以中國人民銀行大連資金清算中心清分信息服務系統、大連國際合作集團決策支持系統、中國人壽保險公司大連分公司營銷決策支持系統評估與規劃等三個項目為應用背景，以強化數據倉庫系統的自適應性、在數據倉庫系統中進行聚集優化和度量數據倉庫用戶適用度，得到一個自適應的數據倉庫系統為目的，利用數據倉庫技術、數據倉庫質量、 corba結構以及agent技術，重點研究了以下內容： （ 1 ）為達到降低軟體系統開發成本、提高組件重用性、在較大范圍內實現平衡負載與分佈運算的目的，賦予數據倉庫體系結構主動性、持久性、智能性的能力，本文利用corba技術、 agent技術與java編程語言，研究並實現了數據倉庫自適應體系結構。With the near advent of his death in sha h bei g, li wenlong tells his younger brother erlang in front of the sand river that he eventually " knows what is vigor and fugue " and further realizes that " a pursuit of mastery and art will eventually lead to a sense of self - finding " among which the entertained signification of playing gets the three melodies of sand river, playing and self - awareness to reemerge the development of thematic original tune with the musical forms of starting off, passaggio and change of tune, thus composing one melancholy and appealing tune of " art of vigor. " this essay deems it the key to interpret sha h bei g and have a glimpse of qi deng sheng ' s views over arts as well as to have a retrospect over the meaning of " art of vigor " betoken by the source of artistic creation
《沙河悲歌》中，李文龍在死亡臨近前，在沙河前告訴其弟二郎，他終于懂得什麼是生活和賦格，並領悟：追求技藝藝術到最後會轉來發現自我，其中所賦予的吹奏之義，讓沙河、吹奏與自我的三股旋律，以音樂曲式的：出發、轉調、變調而再現主題原調之發展，譜就了一曲悲愴而動人的生命藝術性之歌，本文以為這是解讀《沙河悲歌》 ，與七等生對藝術看法的重要關鍵，更是對藝術創作所觸及的生命藝術性本源之反思。Both the social stigma of epilepsy and the cultural ideology of women were identified as major issues of their life world, their interpretation revealing the suffering caused by others ' social perspectives on such a stigmatized disease and their own feelings of not fulfilling the woman ' s role
由於癲癇疾病的社會污名及華人宗族主義賦予女性傳宗接代的角色責任，使得女性癲癇患者不斷受苦於來自他人對身為正常女人的質疑眼光與個人對女人角色未完成的遺憾。分享友人