超越觀念 的英文怎麼說

中文拼音 [chāoyuèguānniàn]
超越觀念 英文
beyond concepts
  • 超 : Ⅰ動詞1 （越過; 高出） exceed; surpass; overtake 2 （在某個范圍以外; 不受限制） transcend; go beyo...
  • 越 : Ⅰ動詞1 （跨過; 跳過） get over; jump over 2 （超出） exceed; overstep 3 （昂揚） （of one s voice...
  • 觀 : 觀名詞1. （道教的廟宇） taoist temple2. （姓氏） a surname
  • 念 : Ⅰ動詞1 （看著文字發出聲音; 讀） read aloud 2 （上學） study; attend school 3 （想念; 考慮） think...
  • 超越 : surmountoversteptranscendsurpassoverreachoverswing
  • 觀念 : sense; idea; concept; perception
  1. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀，超越了兩者，反映了兩者，但是並不最終指向任何一方.的確，悲劇可以被認為是悲觀的，其原因在於它始終視世間的邪惡為永不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的，同時也在於它意識到在這世上惡相對于善是多麼強勢的存在，並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而，悲劇又是樂觀的，因為其強大的生命力.這種在某種程度上神秘的，超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心，在於其即使短暫，卻實在的，認為世間萬種疑惑終將被解答的信念
  2. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  3. Develop as the development of socialist market economy, the buildup of idea of people goods economy, the person with thin idea of a few legal system, below the drive of economic interest, illegal building takes up the road is produced or waste material of rubbish of operation of stone of blast of market trade, cut into a mountain, mining, dump and building is formed to be banned repeatedly inside formulary control division more than ; use illegally, embezzlement, pollution, destroy, destroy highway the road is produced and trade of strike of facilities of larcenous highway transportation, machines and tools, equipment, raw material, steel is cultivated and the random on highway check that set a station, chaos collects fees, random amerce, highway is shown street change spread ; exceed restricted transport to be defeated the in good condition, safety that waits for minatory highway, expedite the development with highway career, of benefit of the economic benefits of highway, society and level of road network service rise, more and more rely on what road politics government works to strengthen

    隨著社會主義市場經濟的深入發展，人們商品經濟觀念的增強，一些法制觀念淡薄的人，在經濟利益的驅動下，非法建築物佔用路產或在規定控制區內形成集市貿易、開山炸石、采礦作業、傾倒垃圾和建築廢料屢禁不止；非法利用、侵佔、污染、毀壞、破壞公路路產和盜竊公路交通設施、機具、設備、原材料、盜伐行道樹以及在公路上亂設站卡、亂收費、亂罰款，公路呈街道化蔓延；超限運輸等威脅著公路的完好、安全、暢通和公路事業的發展，公路的經濟效益、社會效益和路網服務水平的提高，越來越依靠于路政治理工作的加強。
  4. Although she was nourished in the loving care of her porpor ' s understanding the need to be independent, to explore, to travel, she had to transcend granny ' s parochialism that is, politically incorrect racial attitudes to be colour - blind and to see people as they are

    雖然她在婆婆無微不至的愛護和諒解中成長「我需要獨立探索週遊世界各地」 ，但她也要超越婆婆的狹隘思想即不正確的種族觀念，做一個「色盲」的人，以個人的素質來判斷他人。
  5. Although she was nourished in the loving care of her porpor ' s understanding ( " the need to be independent, to explore, to travel " ), she had to transcend granny ' s parochialism ( that is, politicallyincorrect racial attitudes ) to be " colour - blind " and to see people as they are

    雖然她在婆婆無微不至的愛護和諒解中成長（ 「我需要獨立、探索、週遊世界各地」 ） ，但她也要超越婆婆的狹隘思想（即不正確的種族觀念） ，做一個「色盲」的人，以個人的素質來判斷他人。
  6. Although she was nourished in the loving care of her granny ' s understanding ( " the need to be independent, to explore, to travel all over the world " ), she had to transcend granny ' s parochialism ( that is, politically incorrect racial attitudes ) to be " color - blind " and to see people as they are

    雖然她在婆婆無微不至的愛護和諒解中成長（ 「我需要獨立、探索、週遊世界各地」 ） ，但她也要超越婆婆的狹隘思想（即不正確的種族觀念） ，做一個「色盲」的人，以個人的素質來判斷他人。
  7. Some cases that laid particular emphasis on " thoughts exploration " are also comnlented. such as illich ' s theory of * ' deschooling society " and four kinds of learning netxxorks. goodman ' s " six substituting proposa1s ", the description of learning society based on self leaming principle in learning to be, etc.

    在上述這些理念與行為的巨大變化背後，是更為深層的思維方式上的轉變，具體表現為：從樸素的經驗與缺少實證的思辨轉向以「假設驗證」為基本程序的實證主義經驗思維，以連續性原則超越二元對立思維方式、以系統思維方式超越線性思維方式，以動態生成觀點豐富穩態系統內部相互作用的觀點。
  8. 21st century today, it is one that appreciate way read and write era to interpretting blueprints brand - new era who era strides forward, press photographer body shoulder important task, continue and take on news gathering and editing the subjects of team, but not the supporting role, make them catch down the transient scene the camera, thus the change of noting history, make us able to experience life intactly through the vision image, this needs press photographer to jump out the convention, involve " digitalization ", humane care, the ideas of common people ' s visual angle, theory, etc. of planning are changed, keep the sober head constantly, occupy and endanger and think of fitting, rouse oneself and study, have the courage to bring forth new ideas, may just surmount others, surmount oneself, it weeds out the old and bring forth the new in barges strive media competition that flow take more good worthying of the newses photography fine piece of writing of eras

    二十一世紀的今天，是個欣賞方式由讀寫時代向讀圖時代邁進的嶄新時代，攝影記者身肩重任，能否繼續擔當新聞采編隊伍的主體，而不是配角，使他們用相機捕捉下了稍縱即逝的場面，從而記錄下歷史的變革，通過視覺形象使我們能夠完整地感受生活，這就需要攝影記者跳出舊框框，涉及到「數字化」 ，人文關懷、平民視角、策劃理念等方面的觀念轉變，時刻保持清醒的頭腦，居危思安，奮發學習，勇於創新，才可能超越別人，超越自己，推陳出新，在百舸爭流的傳媒競爭中拍出更多更好的無愧於時代的新聞攝影佳作。
  9. Forever the without limits innovation spirit because this spirit is precisely numerical code rationality choice multiplication, the positive upward values centralism manifests, is precisely develops the establishment in take the public ownership system as the main body, in diversified economies ingredient communal development foundation socialist market economy objective need, is precisely china s enterprise dares to greet the economical globalization and the knowledge economy flood tide challenge need, is precisely any enterprise unceasingly through the system innovation, the organization innovation, the technical innovation, the pursue enterprise incessant realization great span, jumps the type, continues the need to develop, also will be unceasingly develops the enterprise general staffs to innovate spiritual, the offer spirit, the realistic spirit, the casting enterprise soul basis is at, in this kind forever under under the without limits innovation spirit guidance, the drive the enterprise culture will be able to transform the giant material force, the enterprise culture can become the modern business management the scientific idea, the surmounting enterprise life cycle infinite power

    -追求卓越永無止境永無止境的創新精神，因為這一精神正是積極向上的價值觀的集中體現，正是發展建立在以公有制為主體，多種經濟成份共同發展基礎上社會主義市場經濟的客觀需要，正是中國的企業敢於迎接經濟全球化和知識經濟大潮挑戰的需要，正是任何一個企業不斷通過制度創新組織創新技術創新追求企業不斷實現大跨度跳躍式持續發展的需要，也是不斷發展企業廣大員工創新精神奉獻精神求實精神鑄造企業靈魂的根本所在，在這種永無止境的創新精神引導下激勵下企業文化才能轉變成巨大的物質力量，企業文化才能成為現代企業管理的科學理念，超越企業生命周期的無窮動力。
  10. Stating that he would like to show his gratitude through music, as is the custom of musicians, he sat at a solid white piano and softly played the most beloved of master ching hai s compositions, " i will forever love you, " a song that awakens the deepest longing in our soul. in the meanwhile, all the singers who had performed during the first session of the concert together with fellow practitioners and children dressed in international attire joined him on stage to comprise an eclectic vocal group. as they sang, the background scenery of four beautiful butterflies transformed into four brilliant phoenixes and parrots

    於是他便端坐在一架白色鋼琴前，幽幽底彈起了喚醒靈魂最深感念的清海無上師的創作曲我永遠愛你這時候，所有參加晚會上半場演出的歌手們以及一些同修集體出席，跟著打扮成世界各個人種的兒童一塊聲頌唱，舞臺背景的四支巨型美麗蝴蝶瞬間變化為更輝煌的鳳凰和鸚鵡的造型，場面莊嚴壯觀又聲勢磅礴，超越與升華的氣氛伴著那彷佛來自宇宙最深處的醉人旋律令許多觀眾淚流滿面。
  11. Immediately it explores the reason of the blemish from three ways including traditional administration culture, unilateral cognition in human nature and the regulation of morals growing in order to further demonstrate the necessity of administration ethics by rule of law, using the method of the substantial evidence analysis. the fourth part retrospects the development of administration morals law in the ancient chinese, the development origin and development with present condition of administration moral system in the united states, the method of administration moral legalization of hong kong

    第一，說明了道德與法律的辯誣關系和協同性功能，行政道德建設要超越法制化的局限而進行法治化的建設，及法治化建設也需要制度建設，提出了旨在保障行政相對人及社會公眾基本權利的行政法制，本身就具有一種行政道德性；而恰恰是這種包含公平與正義等觀念的行政道德建設，也必然地要變為一種法治的觀點。
  12. Cultural studies are only complement and improvement to the conception and methods of traditional literary studies, therefore can not take the place of aesthetic transcendence, but rather, takes it as its ultimate pursuit

    文化研究只是對傳統文藝研究在觀念方法上的補充和改進，不足以取代後者，並且仍應以審美超越為終極追求。
  13. You transcend all the limitations of race, religion and other ideas and you go beyond your mind to see and feel the reality and understand it

    你便超越了種族宗教和其他觀念的限制，你能超越思維，能感應到真理，明白真理。
  14. They contain the history of our race, the discoveries we have made, the accumulated knowledge and experience of ages ; they picture for us the marvels and beauties of nature, help us in our difficulties, comfort us in sorrow and in suffering, change hours of weariness into moments of delight, store our minds with ideas, fill them with good and happy thoughts, and lift us out of and above ourselves

    書籍記錄了我們人類的歷史，記錄了我們的新發現，也記錄了我們世世代代積累的知識和經驗：書籍為我們描繪了自然界的奇觀和美景；書籍幫助我們擺脫困境，在我們悲哀困苦的時候，給我們以安慰，在我們煩悶的時刻帶來歡樂，給我們的頭腦裝進各種觀念，使我們的腦海充滿了美妙高尚的思想，從而使我們超越自我，高於自我。
  15. The ability to deliver satisfactory customer value by firm and varieties of factors should be taken into consideration during the orientation of customer value by the firm, which is also on the control of the relationship of ncv and

    企業的顧客價值定位取決于企業提供超額價值的能力和各種客觀因素，還受到ncv和對立統一關系的制約。顧客價值戰略的概念深化、擴展和超越了傳統戰略理論的內涵。
  16. At the same time, a decision is made that america paradigm and soviet union paradigm should n ' t be looked upon as the guideline of china ' s economic paradigm and that in idea paradigm marxian economics has common ground with institutional economics and a set of socialism economics theory in rule paradigm and practice paradigm should be formed on the basis of idea paradigm afforded by marxian economics and by inheriting and reconstructing marxian economics in accordance with institutional economics, because we know that marxian economics is more abundant in connotation than institutional economics and the logic space afforded by its idea paradigm is great although it is impossible to specifically guide china ' s economy hi transitional period for the limitation of its historical background

    而分析馬克思主義政治經濟學的觀念範式不難發現其與制度經濟學的通約性，二者在研究框架和內容（外涵與外延）的比較進一步說明這一點，然而馬克思主義政治經濟學所包含內涵卻比制度經濟學豐富許多，由於馬克思主義政治經濟學受所產生的時代的限制，不可能對社會主義轉型時期經濟理論予以具體指導，而其觀念範式所提供的邏輯空間卻是巨大的。所以，筆者認為，在重建中國經濟學範式的過程中，除了應當以馬克思經濟學的觀念範式為基礎外，還應結合西方經濟學範式理論，即以「馬學為體，西學為用」 ，做到對馬克思經濟學的傳承創新，對西方經濟學範式的超越，在規則範式和操作範式上完成社會主義經濟理論的建構。
  17. Through his dictionary, webster instilled biblical concepts into the american language even more than before and molded the world view of generations to come

    透過他的字典，韋伯逐漸灌輸聖經觀念進入美國語文中，超越了過去任何一個人的影響，也塑造了后來世代的世界觀。
  18. The quan yin method transcends time and space

    超越時空與概念的觀音法門
  19. Perception without judicial reasoning is arrived at when the memory no longer holds control, the word and the object are transcended and only the idea is present

    感知不依存於邏輯推理而達到記憶的永存，文字和物象僅能超越這種現行觀念。
  20. Though baldwin took the initiative in depicting black humanity, advocating black culture, uplifting black literature and exploring racial discrimination and conflict, trying to transcend richard ' s protest writing, his writing principles revealed certain inconsistencies and dilemma

    作為其間的過渡人物，鮑德溫在描寫黑人人性、展示黑人文化、提升黑人文學的藝術水平、探索種族歧視與沖突問題等方面，都提出了超越賴特的抗議文學主張，但他本人的思想觀念和創作實踐又還存在諸多自相矛盾之處。
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