鄉書 的英文怎麼說

中文拼音 [xiāngshū]
鄉書 英文
xiang shu
  • : 名詞1 (鄉村) country; countryside; village; rural area 2 (家鄉) native place; home village; h...
  • : Ⅰ動詞(寫字; 記錄; 書寫) write Ⅱ名詞1 (字體) style of calligraphy; script:楷書 regular script2...
  1. The secretary could tell in a moment that such backwoods, country hicks had no business at harvard and probably didn ' t even deserve to be in cambridge. she frowned

    一眼就看出這對從窮僻壤里來的下人跟這個學校沒有任何關系。他們或許根本就不配進這個劍橋地區。秘皺著眉頭。
  2. Five consolation prizes went to teams from diocesan boys school, hkta lee heng kwei secondary school, la salle college, nt heung yee kuk yuen long district secondary school and st. paul s secondary school

    五個優異獎分別由拔萃男院、香港教師會李興貴中學、喇沙院、新界議局元朗區中學及聖保祿中學獲得。
  3. Our team visited a rural school with a rotary wheel over the door, a dirt floor but desks and books, where due to the generosity of rotarians literacy flourished

    我們交換團參觀了一所間門上掛有扶輪齒輪標幟的學校,泥土地面上有桌子及本,那裡就是因為扶輪社員的慷慨解囊而識字教育興旺。
  4. Article 21 the sponsoring public office shall notify in writing each and all draftees who should be present in the lot drawing the time and date, place and requirements no later than ten ( 10 ) days before the date scheduled for the lot drawing

    第21條(鎮、市、區)公所應于抽簽十日前,以抽簽通知,將抽簽時間、地點及注意事項,通知應參加抽簽之役男。
  5. The county party secretary has gone to stay in a village to gain firsthand experience.

    縣委記到一個村蹲點去了。
  6. And the gold mice, one for every town of the philistines, the property of the five lords, walled towns as well as country places : and the great stone where they put the ark of the lord is still in the field of joshua the beth - shemite to this day

    金老鼠的數目、是照非利士五個首領的城邑、就是堅固的城邑和村、以及大磐石這磐石是放耶和華約櫃的、到今日還在伯示麥人約亞的田間。
  7. [ bbe ] and the gold mice, one for every town of the philistines, the property of the five lords, walled towns as well as country places : and the great stone where they put the ark of the lord is still in the field of joshua the beth - shemite to this day

    金老鼠的數目、是照非利士五個首領的城邑、就是堅固的城邑和村、以及大磐石這磐石是放耶和華約櫃的、到今日還在伯示麥人約亞的田間。
  8. And the golden mice, according to the number of all the cities of the philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of abel, whereon they set down the ark of the lord : which stone remaineth unto this day in the field of joshua, the beth - shemite

    撒上6 : 18金老鼠的數目、是照非利士五個首領的城邑、就是堅固的城邑和村、以及大磐石這磐石是放耶和華約櫃的、到今日還在伯示麥人約亞的田間。
  9. Study hall declared historical building

    植桂室列歷史建築
  10. Chik kwai study hall, sheung tsuen, pat heung, yuen long, new territories

    新界元朗八上村植桂
  11. Chik kwai study hall gazetted as historical building with photo

    新界元朗八上村植桂室列為歷史建築物附圖
  12. The supplementary reading in sociology led her to a book on village-improvement.

    在有關社會學的補充讀物里,她讀到一本改善鎮面貌的
  13. As a special group of ewenki ethnic minority, with a population of 232, they speak olguya dialect, a branch of manchu tungus language family. according to the historical documents, as early as back in 2000 bc, their ancestors already lived in wender forest tundra, over of nibuchu river, north - east part of out baigal lake and baigal lake from 16th century to the mid - 17 century, following wild deer, they came to the area near weile river, branch of lena river and weitmu, north - west of baigal lake. during 18th century, along silik river, this group of people reached big sin ' an mountain. the rich natural resources there became the sources of their livelihood

    馴鹿鄂溫克人是指居住在內蒙古自治區呼倫貝爾市所轄根河市敖魯古雅鄂溫克民族的鄂溫克人,史稱「使鹿部」 ,使用的語言是滿?通古斯語族鄂溫克語敖魯古雅方言,人口在2001年統計為232人,是我國鄂溫克族中的獨特群體。據史記載,馴鹿鄂溫克人的祖先在公元前2000年就居住在外貝加爾湖和貝加爾湖東北部尼布楚河上游的溫多山林苔原高地。到了16世紀至17世紀中葉,他們追隨野生馴鹿至貝加爾湖西北列拿河支流威呂河和維提姆河一帶。
  14. The development direction of the village community library

    村社區圖館的發展方向
  15. There are over 150 km of paved roads, one 0. 22 million volts converting station, three 0. 11million volts stations, a system of running water with a daily supply of 0. 20 million tons, five standard hotels at 3 star level or above, a golf country club of the international standard, 14 schools of first rate of facilities, 7 high classed cinemas, sports center, central square, broadcast and tv building, libraries

    擁有水泥道路150多公里, 22萬伏變電站1座, 11萬伏變電站3座,日供水量20萬噸的自來水系統, 5家三星級以上標準酒店,國際標準的高爾夫村俱樂部, 14所設施一流的學校, 7個高檔影劇院以及體育中心、中心廣場、廣播電視大樓、圖館等文化娛樂設施。
  16. The company founded quality quality system certificate of conformity by iso9002 standard districtly. and pass iso9002 quality system certificate of conformity of shanghai auditing center of quality system the truth of our company is creating eternal satiafication by fine product and excellent service. huaqing bare wire power cable control cable purpose jacketed cable insulated wire xlpe cable fire - resistant cable requence - transmitting cable pass each kinds of inspection and appraisement of china and province. each index attain nation advanced level, and gain praise conformably of all consumer, such as power, oil, architecture. originally founded in 1986, qingdao jiaozhou cable co. ltd., whose original name is jiaozhou city cable factory, finished the enterprise reformation and founded the limited liability company in 1998

    公司的前身膠州市電纜廠,是一九八六年建立的膠州市第一家電纜企業,經過多年的努力,企業榮獲了青島市「明星企業」 「百強企業」 「先進企業」 「優秀企業」 「重合同守信譽企業」 ,全國中型電纜行業「質量信譽最佳企業」國家經貿委城電網改造「推薦企業」 ,國家廣電總局「器材入網單位」等多項榮譽稱號及證
  17. They all write about " the bitter fate " of the under stratum women in the present age, embodying the change of personality, mind and fate of country women under the background of new era

    她們同時對當代底層婦女「苦難」命運進行寫,表現了村女性在新的時代背景下性格、心靈及命運的嬗變。
  18. Amanda believes in liberal arts education, and has had strong interests to serve the community by participating a service - learnings fieldtrip to chiang mei, thailand, where she participated in a marketing project

    她一直深信博雅教育,並積極參與社會事務,曾參與服務研習計劃實習,為泰國青邁的宣紙製造業的鎮企業撰寫營銷計劃
  19. Books belong to the past. in our homes radio and television bring us knowledge of the world. we can see and hear the truth for ourselves

    屬于過去。在我們家,廣播和電視給我們帶來世界的知識。我們可以看和聽真實的我們。
  20. Therefore, as for shi tuo, his writing of home town is a journey of returning home, and " emotional criticism " becomes his basic way of expression

    因此對于師陀,他的故鄉書寫就是一次次的還之旅, 「抒情的批判」則成為作家抒情表達的基本方式。
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