陰陽道 的英文怎麼說

中文拼音 [yīnyángdào]
陰陽道 英文
mmyōdo
  • 陰 : Ⅰ名詞1 （中國古代哲學認為宇宙中通貫物質和人事的兩大對立面之一） （in chinese philosophy medicine ...
  • 陽 : Ⅰ名詞1 （太陽; 日光） the sun 2 （山的南面; 水的北面） south of a hill or north of a river 3 （中...
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 陰陽 : （in chinese philosophy medicine etc ） yin and yang the two opposing principles in nature the fo...
  1. While disease had thus become an inhabitant of lowood, and death its frequent visitor ; while there was gloom and fear within its walls ; while its rooms and passages steamed with hospital smells, the drug and the pastille striving vainly to overcome the effluvia of mortality, that bright may shone unclouded over the bold hills and beautiful woodland out of doors

    就這樣，疾病在羅沃德安了家，死亡成了這里的常客圍墻之內籠罩著陰郁和恐怖房間里和過道上散發著醫院的氣味，香錠徒勞地掙扎著要鎮住死亡的惡臭。與此同時，五月的明媚陽光從萬里無雲的天空，灑向陡峭的小山和美麗的林地。
  2. Time was reckoned by the position marked off in constellations on the ecliptic in which the moon rises daily in the course of one lunation ( the period from new moon to new moon ) and the sun rises monthly in the course of one year

    時間是通過黃道帶星座的劃分位置而計算，月亮是在一個陰歷月期間每天上升（新月到新月的周期） ，太陽是在一年中的每個月上升。
  3. Although han kang - bo ' s annotation on " ( the interaction between ) yin and yang is called the dao " plays an important role in his ideology, there are defects in the general understanding on han ' s annotation which holds that the dao connotes nonbeing, whereas yin and yang connote being, so yin - yang is not the dao, while the dao is the source of the existence of yin and yang

    摘要韓康伯關于「一陰一陽之謂道」的註解在其思想體系當中具有重要地位，但是，目前的闡釋還有不足之處，只注意到韓注思想的一個方面道是「無」 ，陰陽是「有」 ，所以，陰陽不是道，道是陰陽存在的根據。
  4. 1958, with its use of anachronistic sets and lighting influenced by kabuki theatre, greatly influenced a generation of filmmakers such as kobayashi masaki

    和黑澤明同年出道，聲譽相當，但黑澤明的陽剛風格得寵國外，而木下的陰柔纖細，更合日本女性口味。
  5. A filtered cathode vacuum arc deposition apparatus with a filtering duct working as second anode

    過濾管道作為第二陽極的磁過濾陰極真空弧沉積系統
  6. At the end of the 1990s, in terms of lifestyle and morality, this old ship which is china has finally sailed to the boundary line where the old gives way to the new

    二十世紀九十年代末，從生活方式到道德觀念，中國這條古老的大船終于駛到了新舊交替循環並存的陰陽界。
  7. The end of 1990s witnessed fundamental changes taking place in eternal china : old and conservative lifestyles and moral codes clashed, coexisted and ultimately subdued to the new pro - western ones

    二十世紀九十年代末，從生活方式到道德觀念，中國這條古老的大船終于駛到了新舊交替循環並存的陰陽界。
  8. With the analysis that the year was divided from two seasons to four seasons, this article probes the order of universal come - to - be of the taiyishengshui : at first, the order of sishi was not such as spring - summer - autumn - winter, but as winter - spring - summer - autumn ; the second, with promoting in universal come - to - be, the yin - qi was regarded as dominating in winter - spring, and the yang - qi dominating in summer - autumn ; the third, that the yin - qi came from sky and the yang - qi from the earth is a important characteristic of early taoist cosmology

    摘要本文從中國古代對歲的劃分從二時到四時的發展入手，綜合探討太一生水篇所呈現的宇宙生成順序：首先，此處的四時順序不當如時賢所云之春夏秋冬，應做冬春夏秋方為合理；其次，此處的陰陽二氣在宇宙生成序列中正處于上升的過程中，其與四時的配置是陰氣主導冬春，而陽氣主導夏秋；第三，陰氣出乎天，而陽氣出乎地，這個觀念是早期道家宇宙論思想的一個重要特點。
  9. Such ideology of divination had not only laid foundations for the later confucians and taoists to make philosophical interpretations from different standpoints of paternity and maternity respectively, but also led up to the different choices of " beauty of masculinity " and " beauty of femininity "

    這種卜筮思想不僅為以後的儒、道兩家分別站在父系社會和母系社會不同的立場上進行哲學闡釋奠定了基礎，而且導致了「陽剛之美」與「陰柔之美」的不同選擇。
  10. The paper concludes the 12 types of zhou yi thinking mode : the comprehensive empiric mode, the organic set mode, the original natural pattern mode, the mode of the combination of human being and the nature, the confucian orthodoxy mode, the mode of neutralization of yin and yang, the teleological mode of causation, the mode of induction and deduction, the sequential resultant mode, the opposite and complementary mode, the life subjective mode, and the mode of promoting disposition and virtue

    是其「周易思維」 ，它是通過一整套基本的「周易思維」模式體現出來影響後人，具體可概括為「十二型」 ：經驗綜合型思維模式，有機整體型思維模式，天源物本型思維模式，天人合一型思維模式，三才道統型思維模式，陰陽中和型思維模式，因果目的型思維模式，歸納演繹型思維模式，有序生成型思維模式，相反相成型思維模式，生命主體型思維模式，順性修德型思維模式。
  11. 132 master says the way to balance yin and yang

    132師父開示陰陽平均之道
  12. It seems only right thinking person not the demarcation of the " yin and yang, " observation and cognitive thinking is the two sides, in other words, modern science and technology and the development of the material world, constantly using known explore the unknown and reveal more about the universe. the movement of things, changes in the law governing the development of the rigorous logic on the basis of the material is the primary, is " utter eyes " looking at the world ; ancient book of changes ( including confucianism, taoism and buddhism ) were " close their eyes when " looking at the world. from the phenomenon of earth grounding into inferred, mainly awareness ( ideas ) initiative reflects the superb, " consciousness " of the primary

    好象唯獨對人的思維形式沒有劃分「陰陽」 ，觀察與思考是認知的兩個方面，換句話說，現代科學技術的發展，是在物質世界里，不斷藉助已知探索未知，更多地揭示宇宙、事物運動、變化、發展的規律，是建立在嚴謹的邏輯思維的基礎上的，是物質第一性的，可謂「睜著眼睛」看世界的；古代易學（包括儒、道、釋）主要是「閉著眼睛」看世界的，是從天地人的現象體悟歸納推演的，主要是意識（意念）能動性的高超反映，是「意識」第一性的。
  13. Dao yin will benefit you by provid ? ing you with the much needed balance of yin - yang so you can improve your health, prevent illness and injury

    尹道，將有利於你的方框荷蘭您急需的陰陽平衡，使您可以改善你的健康，預防疾病和傷害
  14. Ordered ceo2 nanowire arrays embedded in anodic aluminium oxide ( aao ) membrane were fabricated by a novel technique, in which anions and cations conversely migrate into the hexagonally ordered nanochannels of the aao and react inside the channels to form one - dimensional nanostructures

    以陽極氧化鋁膜護ao ）為模板通過新的方法合成了ceo :納米線陣列，新的方法一陰陽離子通過氧化鋁膜的有序納米孔道逆向遷移，在納米孔中相遇反應生成一維納米結構。
  15. Taking the cosmology conceived in zhouyi as the root, combining his own practice of cultivation, and basing on the image - numberology in yi, zhang bo - duan expounded the theory of changes between yin and yang in the process of forming and refining the inner cinnabar, and thus formed his inner - cinnabar refinery theory originated from yi and the feature of dual cultivation of both nature and body

    摘要紫陽真人張伯端以《周易》闡述的宇宙觀為本，結合自己的修煉實踐，以易學象數學理論為依據，說明內丹之周天火候和成丹過程的陰陽變易之理，從而形成了深具易學淵源、崇尚性命雙修的道教內丹理論。
  16. A white tiger at the qinglong temple, containing yu sheng of china taoist cultivation methods, transfer yanggan, lung of the gas, can be reached yin and yang of economic effect

    把青龍白虎置於一殿，喻含有中國道家修養生術的方法，即調養肝、肺之氣，可以達到陰陽相濟之效。
  17. It is reflected in the doctrines on yin and yang, five basic substance, etc. and becomes the similar tendency of the schools of confucian, mo, dao and buddhism, and characterizes chinese traditional ideology and culture

    它廣泛地體現在陰陽五行論等許多方面的思想學說中，表現為儒、墨、道、釋各家的一種相近的傾向，構成了中國傳統思想文化的一個基本傾向和特徵。
  18. Historically documented from the 1600s, the chen family originates in chenjiagou in wen county, henan province

    陰陽為世界所固有陽之原，本從道來。
  19. Considering kong ying - da ' s interpretation and basing on previous understandings, this paper attempts to elaborate on the other aspect in han ' s annotation that, without yin - yang, the dao can not exist, to discuss the ( interaction between ) yin and yang is to comprehend the dao, and the dao ' s function of creating all things is manifested through the ( interaction between ) yin and yang

    本文力圖結合孔穎達對韓康伯注所作的疏，在前輩研究的基礎上闡釋出韓注思想的另一個方面道不能脫離陰陽而存在，談「一陰一陽」就是為了把握道，道始生萬物的功用的呈顯是藉助于陰陽的。
  20. Each language has its purpose, however humble. each language expresses the yin and yang of software. each language has its place within the tao

    無論多麼微不足道，每種語言都有它的目的，每種語言都表達了軟體的陰陽兩極。每種語言都各得其道。
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