儒家學者 的英文怎麼說

中文拼音 [rújiāxuézhě]
儒家學者 英文
confucian
  • 儒 : 名詞1 （儒家） confucianism; confucianist2 （舊時指讀書人） scholar; learned man 3 （姓氏） a sur...
  • 學 : Ⅰ動詞1 （學習） study; learn 2 （模仿） imitate; mimic Ⅱ名詞1 （學問） learning; knowledge 2 （學...
  • 者 : Ⅰ助詞1 （用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物） 2 ...
  • 儒家 : the confucian school; the confucianists儒家教育思想 educational thoughts of confucian school; the...
  • 學者 : scholar; learned man; man of learning
  1. Confucian thinkers designed a different kind of education, which was in fact a basic part of their positive attempt to change the society with the moral energy of the gentleman who had developed pure arete and noble character. while there was no room for confucian critical education and practice in real life, the confucian gentleman was rather lonely with setbacks in political and educational issues

    由儒學大師倡導、開展的道德教育是其「聖王」追求的積極實踐的一部分，執教者及自我教育者希望培養德性純粹、人格高尚因而具有變革混亂現實的道德力量的君子人格；這種極具批判精神的教育在現實社會中舉步維艱，儒家君子政治、教育實踐中屢遭挫敗的人生際遇可以「孤獨」二字概括。
  2. Dong advocates " wang dao san gang " ( benevolent way of ruling and three cardinal guides ), even ungrudgingly violates the pre - qin confucian scholastic positions, revises confucianism with huang lao xing ming ( schools of huangdi, taoists, legalists and logicians ), and makes clear the spiritual transformation of confucian scholars under the han - dynasty autocratic unitarity

    董仲舒倡「王道三綱」 ，不借違背先秦儒家的學術立場，而以黃老刑名學說修正儒家學理，昭示了漢代大一統專制政治下儒家學者的精神蛻變。
  3. As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level

    摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上，宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說；或在遵循上述儒者學說的基礎上，又有所補充、完善；或依據自己對經典文義的理解，別出心裁，另創新見，將中國古代經典詮釋學推向一個新的高度。
  4. While love is generally considered as the core of the economic ethics in confucianism and christianity, whereby honesty, industriousness, frugality, and fair price are highly valued, the two schools are different in righteousness, profit, investment and family business, thus leading to different courses of economic development

    摘要儒家與基督教最根本的相似之處是以「愛」作為經濟倫理學的核心，誠信不欺、勤勉節儉、價格公允在中西方經濟倫理中被視為非常重要的道德規范；但由於二者在義利觀、投資觀和家庭觀等方面的迥然不同，呈現出中西方社會經濟發展的不同軌跡。
  5. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  6. The restoration of the temple provides a exchange platform for scholars and confucianism lovers and a base of patriotic and moral education for the young people

    長春文廟的恢復為廣大專家學者及儒學愛好者提供了廣泛交流的平臺，同時也為青少年愛國主義教育和道德品質培養提供了基地。
  7. The waves, on the other hand, symbolise both hong kong s geographic nature as an island, echoing confucius dictum that the " the wise love water " and the university s continuing effort to improve its educational quality

    波浪既象徵香港以島為主的天然地貌，也與儒家格言智者樂水相呼應，更代表著大學會不斷努力，改善教育質素。
  8. Actually, cao pi ' s 《 dian - lun lun - wen 》 has not been free from the orthodox confucianism, he cited confucius as his authority

    其實，曹丕既不像有的學者所言置文章於人生追求的第一位，也沒有完全擺脫儒家或經學學說以論文，甚至還以「文」來實現治國安邦之大業。
  9. An opponent of orthodox confucianism, han yu strongly advocated the old prose, that is, the prose of the early qin and the two han dynasties, opposed the antithetical, high - flown style of literature and upheld the unity of literature with confucian morality

    韓愈是儒家道統的維護者，在文學上大力提倡古文，也就是先秦兩漢的散文，反對駢偶浮靡的文風，主張文道合一。
  10. The fact that dong is held in esteem as a " confucian master " is because he draws analogies and makes the past serve the present through deducing chun qiu catastrophes with yin - yang, and sets a model for the han confucian scholars in accommodation and transformation of role - consciousness as the situation demands

    董仲舒所以被推為「一代儒宗」 ，是因為他始以陰陽推《春秋》災異之變，屬辭比事，古為今用，為漢代儒家學者隨時變通轉化角色意識建立了典範。
  11. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  12. Philosophization poetics of the early scholars of modern neo - confucianist

    現代新儒家早期學者的哲性詩學
  13. In the confucian value system, nobility is found in learning, with all else considered secondary in importance. scholarly attainment brought reputation to oneself and honor to one s parents. those who labor with their minds were seen as the rulers, and those who perform manual labor were the ruled

    儒家的教育理念，主張學習要勤勉積累有恆嚴格反對嬉戲價值觀念上，傾向萬般皆下品，唯有讀書高勞心者治人，勞力者治於人揚聲名，顯父母。
  14. He has founded a non - government organization chinese mothers ' festival promotion society " with the support of around 100 confucian scholars and lecturers of ethics

    在李漢秋的倡導下，非政府組織「中國母親節促進會」成立，這一組織的成立得到約100名儒家學者和倫理道德教育方面學者的支持。
  15. He has founded a non - government organization chinese mothers " festival promotion society " with the support of around 100 confucian scholars and lecturers of ethics

    在李漢秋的倡導下，非政府組織「中國母親節促進會」成立，這一組織的成立得到約100名儒家學者和倫理道德教育方面學者的支持。
  16. Based on his analysis of chinese cultural heritage in the book " knowledge and action ", the author first illustrated the limitations of applying confucian ethics for ordinary people in contemporary society, then discussed how to derive code of ethics for professional education from an integration of the universal principle of ren with specific knowledge of various disciplines in modern society

    作者首先以他在《知識與行動》一書中對中華文化傳統的分析為基礎，指出傳統儒家庶人倫理應用在現代社會中可能遭遇到的局限，然後從倫理學的角度，指出：如何以具有普遍性的仁道，配合不同學科的專業知識，導衍出現代社會所須要的專業倫理，作為專業倫理教育的材料。
  17. The author hopes it benefit chinese temporary law construction and play a new role in the chinese law construction. firstly, the author studies the principal content and legal basis of the victim protection system of tang dynasty, and argues that the basis mainly embodies on the supporting of ethic principle 、 causality and the flaw of legal appraisal ; secondly, the author studies the practice of the victim protection system of tang dynasty on the cases of tang dynasty ; lastly, the author studies the evaluation of the victim protection system of tang dynasty

    主要從唐代保辜制度體現了儒家「德禮之治」的思想、唐代保辜制度體現了唐代立法者對刑事科學孜孜不倦的追求、唐代保辜制度體現了唐代立法化解社會矛盾的高超技巧、唐代保辜制度蘊涵著刑法謙抑思想不自覺的萌芽、唐代保辜制度的不合理成分以及唐代保辜制度的啟示六個方面，力圖對唐代保辜制度作出恰切中肯的評價。
  18. " that were made by the confucian who viewed from the high plane of philosophy. it is also the basis of the theory of confucian educational goal. so we can thoroughly understand the confucian educational idea by reviewing the developmental process of confucian " being sage inside and being kingly outside " from the angle of values

    它實質上是儒家學者站在哲學的高度對關于「人是什麼」 、 「人應該成為什麼」的教育命題所作的考察，也是儒家教育目的的終極價值依歸，因而從價值觀的角度考察儒家「內聖外王」的發展歷程，對于深入理解儒家教育思想有重要的意義。
  19. Now, professor kang xiaoguang, an outspoken scholar at beijing ' s renmin university, argues that confucianism should become china ' s state religion

    現在，北京人民大學的一位坦率直言的教授? ?學者康曉光堅持認為儒家學說應成為中國國教。
  20. （ [ abstract ] : in nowadays society, in order to enable the confucianist theory the system long - time development ; also in nowadays civilized dialogue, in order to enable the confucianist theory to have one with other civilized equal dialogue platform, the confucianist scholars all attempt confucianism to develop into confucianism

    ：在現今的社會中，為了使儒家學說得以系統的長久的發展；也在現今的文明對話中，為了使儒家學說有一個和其他文明平等的對話平臺，儒家學者們都試圖將儒學發展成為儒教。
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