文化認同感 的英文怎麼說

中文拼音 [wénhuàrèntónggǎn]
文化認同感 英文
cultural identity
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  • 認 : 動詞1 （認識; 分辨） recognize; know; make out; identify 2 （建立關系） enter into a certain rela...
  • 感 : Ⅰ動詞1 （覺得） feel; sense 2 （懷有謝意） be grateful; be obliged; appreciate 3 （感動） move; t...
  • 文化 : 1. （精神財富） civilization; culture 2. （知識） education; culture; schooling; literacy
  • 認同感 : sense of identity
  • 認同 : identification
  1. Other methods aiming at culture learning - to learn the salient feature of the host culture and proper behaviors - include such intercultural training techniques as information - giving, the method of simulations, the critical incident technique, the method of culture assimilators and experiential learning by doing

    文化休克也可以通過適當的跨文化培訓得以減輕，比如向人們提供不同文化的信息來增強人們對其它文化的認識，或者讓人們參與典型實例分析來提高人們的文化敏感性等。
  2. During the process of shuttling back and forth in different culture background, the inherent conflict in culture is changed and " shock " sense fully come to light, artist more and more smudgy understanding of one ' s own identity have in the course of modern translation after this kind, fall into a kind of losing it in the sense at a loss as to what to do ， the conflict is unavoidable

    在不同的文化背景中穿梭的過程中，文化轉換中的內在沖突和「休克」感也充分顯露出來，藝術家在這種后現代的轉譯過程中對自身身份的認識越來越模糊不清，陷入一種無所適從的迷失感之中，沖突就不可避免了。
  3. In order to satisfy students ' needs of belongingness and identification, promote the quality of studying and learning and advance the reputation of school, it is very necessary to construct the virtual campus culture in modem distance education

    開展符合遠程教育特點的校園文化建設對于滿足學生的歸屬感和認同感、提高學校的社會影響力和吸引力、提高學校的管理水平和教學質量具有重要意義。
  4. Therefore the emergence and development of the culture of science and technology can be traced back to the initial conditions of geography and climate, viewed as the factor of internal fluctuation from the sensitiveness of the random choices of the cognitive subject to the initial conditions. since a culture has a pivotal component as its core, once the culture of science and technology comes into being under nonlinear interactions of the social subsystems, the core component functions in the same manner as order parameter in the self - organization system, immensely attracting, regulating and controlling others under the slaving principle. and thus the analysis provides a nonlinear approach to the needham ' s problem

    對于任何思想文化傳統而言，其形成和延續都有其現實的物質生活的根源，因而，對于科技文化的產生和發展，我們能夠返回到其發生的原點? ?即地理氣候等初始條件，從認知主體的隨機性選擇對初始狀態的敏感性方面，視其為科技文化產生的內漲落因素，考察其對科技文化形成的影響；而一種文化之所以稱其為文化，必有其全局控制力的核心因素，科技文化是在社會各子系統非線性的相互作用下形成，其核心因素所發揮的作用就如同序參量在自組織系統中的作用那樣，在支配原理的作用下起著規范、引導和支配等效用。
  5. Culture in harmony : under the banner of enterprise sprite and core value of company, all kinds of talented people who identify with our management idea is gathered and core specialist team is formed. they work in self - inspirit, equitable competition environment. our teamwork, information - shared, well training, discipline organization is assurance of achieving our goals

    公社化的企業文化：要在實現公司使命核心價值觀和企業精神的旗幟下，聚集認同公司經營理念的各類人才，拓展核心團隊倡導自我激勵公平競爭，營造充分溝通的氛圍既按勞分配又救難濟貧培養榮辱與共的集體情感，磨練無堅不摧的團隊執行力建設賞罰分明訓練有素秩序井然積極向上心協力的學習型組織，創造人盡其智其資其力的新型公社化的企業文化。
  6. For the moment, though, i might add that there is a resonance of this characterisation with my earlier talk on he and tong harmony and identification his cultural china would be the he, and the many chinese truisms would be the tong

    他的「文化中國」與我之前對「和」 「同」的演說相輔相成： 「文化中國」即「和」 ，而對華族認同感諸多不同的解釋則為「同」 。
  7. The concept of the " sustainable design " of human settlement must be regional to make it qualify the characteristics of chinese regional culture and come into being the most pervasive sense of cultural identification, and then really melt it into the chinese regional ordinary behavior and stir up the " sustainable development "

    人居環境「可持續設計」概念必須本土化，以使其具有中國地域文化特點，以期形成最普遍的文化認同感，從而使人居環境「可持續設計」概念真正融入本土成為中國社會日常生活行為的規范，進而得以策動真正意義上的「可持續發展」 。
  8. The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs

    本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。
  9. People have different ideas towards animals because of cultural difference

    摘要不同的民族由於在文化方面的差異，對動物的認識和情感不盡相同。
  10. At home, those who lead public opinion have described ethnic chinese sentiments and culture as a hangover from history. these are seen as detrimental to the building of a national identity and to multiracialism

    在國內，位居主流的輿論領袖已經把民族情感，甚至母族文化，界定為歷史的包袱，說它有礙國家認同感的塑造，也有礙多元種族政策的貫徹。
  11. Firstly, some conventional ideas ? son superiority over daughter, superstitions, disbelief of science, no legal sense, indifference to politics, unawareness of environment protection, strong sense of seniors and juniors, too much formality, face - saving, going in for showing off, being easy to be content, conservativeness, lack of economic sense, narrow - minded nationalism ? still hold fast. moreover, some people have some ideas of unhealthy marriage

    從生命形成那一刻起，樂業縣壯族兒童就開始接受了母語教育，出生後生長于母語環境有利於他們對母語社會的適應，而民族童謠、兒歌、故事、民族宗教活動的參與及節日文化的參加則讓他們形成了良好的民族認同感，並從中掌握了生產和生活知識。
  12. The research focus of anthropology on aestheticism has shifted from the determination of the cardinal characteristics of beauty at the beginning stage, to the analysis of the social and cultural functions of aestheticism, and then to the understanding and cognition of the aesthetic connotations in different cultures through inquiries into cross - cultural aestheticism

    摘要人類學對審美問題的研究重點從最初對美的本質特徵的界定，發展為對審美的社會文化功能分析，再演變為通過對跨文化審美感知的探詢而理解不同文化的意義世界的建構與認知過程。
  13. To foster a sense of belonging and identity and to strengthen hong kong s own unique culture

    培養市民的歸屬感和認同感，鞏固香港的獨特文化；
  14. The culture also is a nationality distinguishes between other nationalities ' basic special characteristics and the status symbol, in common cultural background, the people have obtained the sense of belonging and the sympathy

    文化又是一個民族區別于其他民族的基本特質和身份象徵，在共同的文化背景中，人們獲得了歸屬感和認同感。
  15. But generally speaking, not only did mainstream culture identity have influence on acculturation strategies and normlessness, but also had influence on negative ethnic identity and positive ethnic identity

    但是就總體而言，主流文化認同不但會影響文化適應策略和無范感，而且會影響消極的民族認同和積極的民族認同。
  16. Besides this kind of direct influence, acculturation strategies of assimilation and seperation were medium variables that mainstream culture identity affected other two kinds of compositions of ethnic identity and mental alienation

    除了這種直接影響外，同化和分離的文化適應策略還是主流文化認同對民族認同的其它兩種成份和心理疏離感產生影響的中介變量。
  17. After immigrants settled down, they build residential building and lived together maily by families style. in the meanwhile, they try to lead a fixed and happy life by way of religions belief which is belief basis in mintai ' s people heart, whether religious body, belief object pray ceremony, or dates are basically same and from the same root. this identification of lineage on blood, geography, culture, object, religion and affinity, cohesion shows the origin

    當移民擇地定居后，便建造民居以家族聚居為主，同時，更仰賴于宗教的作用以達到安居樂業的生活，這是閩臺民間信仰的基礎，無論是宗教實體、信仰對象，還是祭禱儀式、日期等都基本相同，且一脈相承，這閩臺傳統建築文化歷史淵源的研究種親緣、地緣、文緣、物緣與神緣的認同感，親和力和內聚力表明了閩臺社會、文化與歷史的淵源關系。
  18. As a result, firstly, identification is a form of internal experience about ethnic recognition, ethnic members possess strong identification upon the culture, costume and history of their own nationalities ; secondly, group character is a form of external behavior about ethnic recognition, most ethnic members are unwilling to depart from their own ethnic groups

    結果表明：第一，認同感是民族意識的內在體驗形式，民族成員對自己本民族的文化、服裝、歷史具有很強的認同感；第二，群體性是民族意識的外在表現形式，民族成員大多數不願意離開自己的民族群體，而讓自己「落單」 。
  19. The key to this is to forge stronger, common bonds as singaporeans while respecting each other ' s religious faiths, beliefs and cultures at a more than skin deep level

    關鍵在於加強凝聚力和我們都是新加坡人的認同感。同時，不同種族之間也要真正的尊敬彼此在宗教、語言和文化上的差異。
  20. Third, carry on the encouragement of the corporate culture to the staff, the sense that train staffs identification with enterprise and sense of ownership

    三是對員工進行企業文化方面的激勵，培養員工對企業的認同感和歸屬感。
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