正義之力 的英文怎麼說

中文拼音 [zhēngzhī]
正義之力 英文
righteous might
  • : 正名詞(正月) the first month of the lunar year; the first moon
  • : Ⅰ名詞1 (正義) justice; righteousness 2 (情誼) human ties; relationship 3 (意義) meaning; si...
  • : Ⅰ名1 (力量; 能力) power; strength; ability; capacity 2 [物理學] (改變物體運動狀態的作用) forc...
  • 正義 : 1 (公正的道理) justice 2 (公正的) just; righteous 3 (正當的或正確的意義) (of a language or...
  1. He highly esteemed the young ; he could feel their vibrancy and creativity. the heroes in his films are invariably young men with their attendant romanticism, but they also demonstrate graceful knight - errantry, putting righteousness and chivalry first. they seek assurance from standing up to challenges

    從年輕人中,他感受到那份豐沛的生命和創造如他電影中的主人翁都是英雄出少年,有少年人的浪漫,而在浪漫餘,又帶有古俠者的氣,能面對任何挑戰,肯定自我。
  2. A strategy that vindicates its moral convictions only from altitudes above 15, 000 feet - - and in the process devastates serbia and makes kosovo unlivable - - has already produced more refugees and casualties than any conceivable alternative mix of force and diplomacy would have

    那種僅從15 , 000英尺的高空來證實其道德信仰性且在此過程中將塞爾維亞摧毀殆盡並使科索沃居民背井離鄉、流離失所的戰略,所產生的難民和傷亡人數早已超過了所有其他可以想象到的武與外交並用的手段所會產生的數量。
  3. Authentic assessment continues to create, construct and reconstruct accordingly the human ' s meaning and value in the reflection and critique of educational assessment through its praxis, which contributes to develop educational assessment

    在自己的反思性實踐中不斷反思、批判而進行創造、建構,進而努重建著人的意和價值。這是真實性評價在教育評價發展中的意所在。
  4. In view of increasingly frequent and violent clashes between the media and judicature, to harmonize the relationship between the media and judicature has grown to be an urgent problem in both theory and practice so that a composite force is formed to push forward social justice and fairness

    在媒體與司法的沖突趨于頻繁和激烈的情況下,協調兩者間的關系,從而形成推動社會與公平的合,是當前亟待研究與解決的理論與現實問題。
  5. The power of a prayer comes from its insight into human nature. “ we ask god to grant our serenity to things we can ' t change ”, because so many of us raged against hand of life has done to us ; “ and the courage to change the thing we can ”, because so many of us are cowardly and afraid to stand up for what is right ; “ and the wisdom to know the difference ”, because so many of us give in to despair when face an impossible choice

    禱文的量來自於它對人類本性的深刻洞察: 「我們祈禱上帝賜予我們安詳的量去接受我們不能改變的東西」 ,因為很多人面對與我們作對的命運手惟有憤怒; 「改變我們能改變的東西的勇氣」 ,因為很多人會懦弱,沒有勇氣為拍案而起; 「還有辨別事實的睿智」 ,因為很多人面對一個不可能的選擇時,會對絕望妥協。
  6. Knight ? rider, ? a ? shadowy ? flight ? into ? the ? dangerous ? world ? of ? man ? who ? does ? not ? exist. ? michael ? knight, ? a ? young ? loner ? on ? a ? crusade ? to ? champion ? the ? cause ? of ? the ? innocent, ? the ? helpless, ? the ? powerless ? in ? a ? world ? of ? criminals ? who ? operate ? above ? the ? law

    麥克奈特,一位馳騁在充滿邪惡與危險世界中的勇士,年輕的孤膽英雄,他就是在罪犯無視法律的世界中,討伐罪惡的勢,為無辜和無援的人們主持的霹靂游俠!
  7. Dawn is when insomnia destroys the kun lun mountain. king sky waits for two hundred years and meets enigma cecilia cheung, who is the reincarnation of dawn, and in love with her again. however, insomnia s blood clouds is ready to destroy zu. .

    二百年後,玄天宗巧遇孤月的再生峨嵋弟子李英奇,二人雖互生情愫,幽泉血魔威再添,更乘時攻擊峨媚山,二人還來不及真相認時,澎湃赤紅血浪撲向蜀山而來,師岌岌可危
  8. In practice, with the aim to transform this new moral system into citizens ' automatic behaviors, efforts must be made to enhance the supervision of education, to encourage citizens to practice and pursuit such morality, to intensify regulating standards, to maintain social equality and justice, to praise for moral examples and educate citizens to form the moral idea of " maintaining morality at the cost of life "

    要在實踐中使轉化為公民的自覺行動,必須加大教育引導度,激勵公民道德實踐與追求;必須強化約束規范,維護社會公平;必須大褒獎道德典範,培育公民「捨生取」的高尚情操。
  9. Judges are not only possessors and dominators of common authority but also the moat special officials in all because they are referees of justice

    摘要法官不僅是公共權的擁有者和支配者,而且是所有「官」中最具特殊意的「官」 ,因其管理的是涉及社會事,是的裁判者。
  10. The theory of retribution has a long history and is still vitally alive because this theory provides the foundation for the establishment and abolishment of death penalty. the justification of its existence lies in that it has evolved from “ tit for tit, tat for tat ” to the opposition of “ non - punishment for the guilty ”, “ punishment for the innocent ”, “ severe punishment for minor commitment ” and “ lenient punishment for serious commitment ”

    報應刑由「以血還血,以牙還牙」的原始形態發展到現在的反對有罪不罰、無罪施罰、輕罪重罰與重罪輕罰,主張罪刑均衡的刑,可以從中充分的認識到其旺盛的生命
  11. Civil laws that contravene the moral order are unjust, conflict with the possibility of achieving the common good, lack the true nature of law, and have no binding force in conscience

    違背道德秩序的私法是不的,是與共同善實現可能性相抵觸的,是缺乏法律性質的,是在良心上沒有約束的。
  12. In the book political liberalism and justice as fairness ? ? a restatement, john rawls gives a new argumentation of the two principles of justice. it mainly embodies that john rawls demonstrates his conception of justice as political conception of justice. political conception of justice has three features : firstly, its theme is the basic structure of society ; secondly, it is the essential part of the constitutional democratic society ; thirdly, its content is expressed in the basic idea of a democratic society ’ s public political culture

    為達此目的,他做了以下努:首先,把觀念嚴格限定為政治觀念;其次,採取契約論方法,藉助原初狀態和無知幕的理論預設,同時處處比照于功利主原則,對兩個原則是最合適的政治原則進行論證,並考察其現實性;最後,討論兩個原則的應用問題,以表明它與人們的信念相符。
  13. How to reason the justice in the international relations has been affected by the globalization : traditionally, justice is the focus of domestic area, but the intension of cooperation and relation between the nations has stressed the importance of justice in the international relations ; the agencies of justice turn out to be the nations and individuals ; the realization of justice mainly relies on the global governance, but not the sovereignty of nations ; the value goal becomes the priority of economic justice in the international society, but not the priority of political justice in the domestic society

    固然不能說,如果形成一套最大程度上符合世界各文明共同的根本倫理傳統和世界人民共同尊嚴與幸福需要的國際或者全球觀,並且使成為盡可能廣泛的國際共識,便足以消除世界現存的不。但可以毫無疑問地說,這會大大加強世界上追求量,同時使現存的不愈益喪失道德意上的合法性,從而根本地削弱世界不量。
  14. Although china ' s traditional law culture has its own values and advantages, it is conflicting with modern legal regulation in the basic ideas and orientations. this conflict is mainly manifest in four aspects : first, it is the conflict between law principles of universal equality and that of specific privilege belonging to feudal society ; second, it refer to the conflict between principle of supreme law and tradition of supreme power ; the third conflict is that of concepts between just procedures and empty procedures ; the fourth one refers to the conflict between principles of legal regulation to guarantee rights and legal orientation of instrumental awareness

    雖然中國傳統法文化也自有它的價值和可取處,但是從基本理念和價值取向上,其與現代法治是沖突的,這種沖突主要表現在四個方面:法律普遍性平等性原則與「禮治」等級特殊性原則的沖突;法律至上原則與權至上傳統的沖突;程序觀念與程序虛無觀念的沖突;保障權利的法治原則與工具意識的法律取向的沖突。
  15. And one of the model significance of the nineteen ancient poems lies perhaps in the emotions and thoughts filled with tension

    《古詩十九首》的典範意一,或許在於它對充滿張的情思的抒寫。
  16. I was still pondering the signification of institution, and endeavouring to make out a connection between the first words and the verse of scripture, when the sound of a cough close behind me made me turn my head

    在思索「學校」一字的含,竭要找出開首幾個字與經文間的聯系,卻聽得身後一聲咳嗽,便回過頭去,看到一位姑娘坐在近處的石凳上,低頭聚精會神地細讀著一本書。
  17. At thisbackground, this dissertation uses the basic principles of marxist managementscience and publishing distribution science and the method of standard and positiveanalysis, therefore, its systematic analysis and deep thought on the reform andcountermeasures of our country ' s book distribution system is not only of greattheoretical value, but also of much reality, whose aim is to establish a scientificand original book distribution system adapting to socialist market economics andspiritual civilization. this dissertation consists of thiee p arts

    是在這一背景下,本文運用馬克思主管理學、行政學和出版發行學等學科的基本原理和規范分析與實證分析相結合的方法,對我國圖書發行管理體制改革的進程、問題及對策進行了系統分析和深入思考,努為建立適應社會主市場經濟和精神文明建設需要的、具有科學性和創新性的圖書發行管理體制助一臂。因此,不僅具有較高的理論價值,而且具有較強的現實意
  18. Whereas the simple fact of the case was it was simply a case of the husband not being up to the scratch with nothing in common between them beyond the name and then a real man arriving on the scene, strong to the verge of weakness, falling a victim to her siren charms and forgetting home ties

    他們夫妻間除卻名外,別無任何共同點。這時,走來一個真的男子漢,強壯得幾乎成了其弱點。此人為妖婦的魅所迷惑,就忘記了家庭的羈絆217 。
  19. There was ever dimensionality of transcendent in the ancient time of china, but this evaluation standard of social justice had changed in qin and han dynasty and replaced by the power justice after its evolution during xia, shang, and xi zhou dynasty. the destine of transcendent justice establish the basic tone of chinese development, the lack of transcendent dimentionality of justice evaluation standard, the power of king or monarch take the place of true justice

    中國古代也曾存在過超驗的價值維度,但這種評判社會的超驗標準,經過三代、東周的發展演變,卻在秦漢際發生了畸變,最終被權」所取代。的評判標準因為缺少了超驗的維度,官方的或帝王的冒充了神的,對後世產生了很大的影響。
  20. Y : other than your strong sense of justice in many areas you ' ve mentioned, do you think the most important factor behind your influence could be. . money ? financial power

    楊:除了您剛才提到的那多方面的外,您是不是認為猶太人在美國的影響是因為他們的…比如說錢啊,經濟實的原因呢?
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