民族制度 的英文怎麼說

中文拼音 [mínzúzhìdù]
民族制度 英文
clan system
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 制 : Ⅰ動詞1 （製造） make; manufacture 2 （擬訂; 規定） draw up; establish 3 （用強力約束; 限定; 管束...
  • 度 : 度動詞[書面語] （推測; 估計） surmise; estimate
  • 民族 : nationnationalitynational reconciliation
  1. Fourth, to defend state unity, one must take national work seriously and reinforce it, raise the sense of state identification and centripetal force of every minority nationality, contain splitting tendency

    三是必須審時度勢，果斷決策，努力掌握主動權。四是必須高度重視和加強民族工作，增強各少數民族的國家認同感和向心力，遏制分裂主義傾向。
  2. It reveals the democratic constitution of the gens.

    這一點反映了氏族的民主制度。
  3. Just three decades earlier, ibm had quit india, which was in the grip of corporatist and nationalistic industrial policies

    而在30年之前， ibm還曾經放棄過印度，當時的印度被社團主義者和民族主義的產業政策牢牢地控制著。
  4. Local self - government and national autonomy under the feudatory system

    藩屬制度下的地方自治與民族自治
  5. In the second part, we analyzed the speciality of the vogue journal, compared to other media, and point out the industry chain that confined them. in the third part, we analyzed the typical cases, according to supply chain, source chain, brand chain, service chain, and point out the regularity of the vogue journal. in the last part, we offered some advice to develop the chinese vogue journal, pointed out that we should associate globalization and gentilitial, capitalize on the regularity of industry chain in order to develop chinese vogue journal at the background of economy globalization

    論文分為四個部分展開:第一部分，是對時尚期刊范疇的界定，從理論和市場的雙重視角對時尚期刊進行分析，以期達到邏輯和歷史的統一性;第二部分，是對時尚期刊特點的分析，通過它與其他媒體的深入比較，從現代產業的角度，指出其內部深刻制約它的產業鏈;第三部分，是對時尚期刊產業鏈的研究，通過典型案例的分析，從供應鏈、資源鏈、品牌鏈、服務鏈等多重角度，提煉出時尚期刊產業鏈的規律;第四部分，是對中國時尚期刊產業的前瞻性戰略思考和對策性建議，指出在經濟全球化的大背景下，中國時尚期刊產業的發展，必定要在全球化和民族化的結合中，充分利用產業鏈的規律，壯大自身的實力。
  6. In this period, chinese and western legal cultural conflicts occurred in such areas as " rule by law " and " rule by man ", " legal instrumentalism " and " supremacy of law ", " ethics standard " and " right standard ", rank, justice, and equality due to the differences between chinese culture and western culture in the following aspects : historical and cultural traditions, folk psychology, political systems, and the development stages of society

    這一時期，中西方在不同的歷史文化傳統、不同的民族心理、不同的政治制度和不同的社會發展階段的時代背景之下，其法律文化在人治觀與法治觀、法律工具論與法律至上論、倫理本位與權利本位、等級名分與正義、平等等領域產生了全面的文化沖突與碰撞。
  7. It implies that apart from the apparent culture of autocracy as political system russia was holding a hidden culture of anti - autocracy as academic thought, including ethical anarchism, national cosmopolitism and organic individualism, developed from the core idea of intercommunity, which composed a strong spiritual power supporting the soviet scientists to resist the planned science

    與傳統看法相反，本文認為俄羅斯除了作為政治制度文化的專制主義顯文化外，還存在大量深厚的作為學術思想文化的反專制主義潛文化，它包括：倫理無政府主義、民族世界主義和有機個人主義。
  8. Under this system the leading families of the colonial period evolved into units with more substantial social power than legislatures.

    在這個制度下，殖民地時期的名門望族發展成一種較立法機構更為重要的社會力量。
  9. Since sakdina system, originated from female worship, lasted till 19 ( superscript th ) century, thais still inherited part of the tradition of matriarchy, and such heritage can be found at the lower level of thai society

    由於源於女性崇拜的土地制度薩迪納制直至19世紀才解體，雖然泰民族社會文明不斷發展，泰族人至今仍然保留著女王國的遺風，原始的女權文化仍然殘留在下層社會。
  10. Mainly expressed on : they both pay highly attention on the great impact on the education to the improvement and prosperity of the nation ; they are both aware that the ideological and political work is on the important position during the course of training the successor of the communist party ; they both advocate the innovation of the education system and teaching method ; they both advocate to strengthen the international exchange and cooperation in education ; both advocate to " respect the teacher and intellectuals ; both advocate the student must get all - round development in their education career ; both advocate the education should have to connected with the production labor, eco nomic construction and the social requirement of the talent

    主要表現為：都高度重視教育對于中華民族進步和國家富強的巨大作用；都充分認識到思想政治工作在培養社會主義事業接班人的過程中的重要地位；都主張教育體制和教育教學方法要改革；都主張教育要加強國際交流與合作；都主張尊重教師和知識分子；都主張學生應該在教育過程中得到全面發展；都主張教育要與生產勞動、與經濟建設實際、與人才社會需求相結合。
  11. Institution, as we ail know, is fundamental to a nation, parly, and enterprise

    民族存亡，國家盛衰，政黨沉浮，企業凋榮，究其原因：制度更帶有更本性。
  12. Eu expansion and its protective system for minorities

    論歐盟東擴及其少數民族保護制度
  13. The 4th charter describes that the western economic theory on ethnic economic development cannot answer the question of economic development of small ethnic groups, such as the law of geryan, neo - classical economic school, system school and reconcilable school etc. the 5th charter describes the economic development of small ethnic groups from analyzing the system formation and origin

    第四章分析有關研究民族經濟發展的一般經濟理論，西方經濟學的揚格定律、新古典經濟學派、制度學派、調和派等理論不能說明和解決我國人口較少民族經濟發展問題。第五章從制度著手研究人口較少民族經濟的發展問題，分析了其制度的構成、起源。
  14. Wilberforce professed two goals in life : to abolish slavery, and to redeem british “ manners ” ? or raise the nation ' s moral tone

    威爾伯福斯一生中追求兩大目標:廢除奴隸制，重塑英國「風度」 ，或者說提升民族道德品質。
  15. Eight banners was a multinational social community that came into being simultaneously with the eight banners system, which has over 300 years ' history

    摘要八旗是與八旗制度相伴而生的由多民族組成的社會群體，有著300多年的發展歷史。
  16. All countries or regions, regardless of ethnicity, history, culture, social system and level of economic development, should respect each other, seek common ground while setting aside differences, learn from each other to offset their own weakness, coexist peacefully, work for the establishment of a new, fair and rational international political and economic order and strive for common growth and prosperity through consultations and cooperation

    不同民族不同歷史文化不同社會制度和不同經濟發展水平的國家和地區，應互相尊重，求同存異，取長補短，和平共處，協商合作，推動建立公正合理的國際政治經濟新秩序，努力促進共同發展和繁榮。這是解決目前世界經濟發展中存在問題的根本出路，也是推動新經濟進一步發展的必要條件。
  17. By means of historical literature, the author analyzed the achievements made and insufficiencies existed in rural sports practice in china since the establishment of china, and put forward the following opinions based on his analysis : for the development of rural sports practice in china in the future, governmental functions should be intensified, and the mode of governmental functions should be institutionalized, standardized and legalized ; the construction of rural fundamental sports organizations should be strengthened, and rural fundamental sports activists should be cultivated ; local and national sports activity events should be fully explored, coordinated and promoted, so as to enrich rural sports activity contents ; rural sports activities should be properly developed according to the time, location, people and program, so as to add new contents to the celebration of traditional rural holidays ; attention should he paid to the issue of development of sports for disadvantageous groups and migrant laborers in rural society ; attention should also be paid to rural scholastic physical education and full utilization of rural scholastic physical education resources

    摘要通過歷史文獻，分析了建國以來中國農村體育實踐所取得的成就和不足，在此基礎上提出：未來中國農村體育的發展要強化政府的作用，政府的作用方式要制度化、規范化和法制化；要加強農村體育基層組織建設，培育農村基層體育骨幹；要充分挖掘、整理和推廣地方性、民族性的體育活動項目，豐富農村體育活動內容；要因時、因地、因人、因項目制宜地開展農村體育活動，為農村的傳統節日慶典注入新內容；重視農村社會弱勢群體和異地民工的體育發展問題；重視農村學校體育，充分利用農村學校體育資源。
  18. In my country and my people, i have pointed out the evils of this all - engrossing family system, which can become a form of magnified selfishness, to the detriment of the state

    我在《吾國與吾民》里，曾指出這種佔有一切的家族制度的弊害，它能夠變成一種擴大的自私心理，妨害國家的發展。
  19. Criticism and gradual transformation of the sense of family and clan system around the period of the xinhai revolution

    清末民初知識分子對家庭觀念和家族制度的批判及漸微變革
  20. The full thesis is divided into five chapter : in chapter 1, it mainly discusses the research history and present condition of the traditional dwelling, elaborates the main purpose and meaning of the research, and definite a few definitions of basic concepts involved by this thesis ; in chapter 2, it mainly elaborates the main characters of the traditional yard - outside and patio - inside dwelling architecture in xiangnan ;, including the comprehensive treatise toward the person ' s subjective construction characteristics, the objective technique condition characteristics and social cultural characteristics etc. ; in chapter 3, there has a comparison to the traditional dwellings who has the typical model region features in the southern and northern. through analyzing, it puts forward that the traditional yard - outside and patio - inside dwelling architecture has the characteristics which are between the southern and northern dwellings ’ ; in chapter 4, fore the noodles ’ elaboration, it discusses how the traditional yard - outside and patio - inside dwelling architecture in xiangnan can be built, including the material reasons and the spirit reasons, the end got it to construct five main reasons that the appearance become : the objective environment factor, culture factor, the influence of the population flowing, the code institutions and the clan system and the social ideology at that time etc. ; in chapter 5, it introduces the existence conditions of the traditional yard - outside and patio - inside dwelling architecture in xiangnan, putting forward some viewpoints and measures on protection and renewing

    全文共分為五章:第一章緒論主要論述了傳統民居的研究歷史和現狀、闡述了研究的主要目的和意義、界定了本文所涉及的幾個基本概念的界定;第二章主要闡述了湘南外庭院內天井式民居建築的主要特徵，包括對人的主觀營造特徵、客觀的技術條件特徵以及社會文化特徵等的綜合論述;第三章則是對南北方具有典型地域特色的民居建築進行簡明地比較分析，提出湘南外庭院內天井式民居建築具備南北方民居建築構成要素的二重性特徵;第四章在前面闡述、分析的基礎上，論述了湘南外庭院內天井式民居建築的成因，包括物質層面和精神層面的多重考察和論證，最後得出了其建築形態形成的五個主要原因:客觀環境因素、文化交融的影響、人口流動的影響、禮法與家族制度以及當時的社會意識形態等，其中最主要的成因是南北方文化交融的結果;第五章，在湘南外庭院內天井式民居建築的現有存在狀況的基礎上，結合自己參與的一個民居保護項目，對民居保護與更新談了些粗淺看法。
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