民族中心的 的英文怎麼說
中文拼音 [mínzúzhōngxīnde]
民族中心的
英文
ethnocentric-
Because bai minority ' s economy was affected deeply by the mainland ' s han culture, cultivated the opened self - conscious national spirits for a long time ; been good at studying, imitating and innovating, furthermore had the national character and morals that looked up the wise, so it brought the advanced economic conformation whether in the ancientry or latter - day, speeded up the development of productivity, maked the dali bai minority situated the center station of the regional economic development, had the ability of deciding and imposing on the economic changes and economic relations that circumjacent nation area, historically introjected the extensive circulation of chinese economic development, and became a part of chinese economy
白族經濟始終與白族發展歷史相伴生，歷史傳承下來的大量富有白族經濟特徵的民族經濟現象，至今仍然客觀真實地存在。由於深受中原漢文化的影響，使白族經濟在古代和近代，產生了先進的經濟形態，促進了生產力的發展，使大理白族經濟處于地區經濟發展的中心地位，具有決定和影響周邊民族地區的經濟變化與經濟關系的能力，歷史地融入中華民族經濟發展的大循環圈，成為中華民族經濟的一個組成部分。社會主義市場經濟體制的確立，對民族經濟的發展研究提出了嶄新的課題。As we know, the ritual is often taken as " the traditional container ", which means ritual has a very special capable to contain the ethnic, historical and traditional interpretative ability for itself as well as multicultural, multiethnic exchange events and " facts ". in this case, dionysus pattern is a typical example, many aspects showed that there existed a very complicated relations among the arche - type : the origin of the western tragedy, the exhibition of relation between man, nature and culture, the expression of literary themes etc. main purpose of this research will be concentrated on the combination of the dionysus ritual pattern and analyses relative eastern factors including historical texts, the drama literature using the method of literary anthropology
作為一個經典範例，酒神祭耙儀式被視為一種跨民族、跨區域、多元文明的遺產：西方戲劇起源的濫骯哲學美學類型上的二元對峙關系的基本要件：西方文學敘事中不可或缺的原型；更重要的是，它是人類生命體驗的「自然之性」的展示… …本文通過對酒神的個案的人類學資料，同時結合狄奧尼索斯祭祝儀、戲劇文學以及相關的歷史文本分析，旨在對比較文學中「西方中心」的歷史邏輯進行梳理和反思。Types of facial makeup in operas initial role is exaggerated her role with striking places and face the veins, using exaggerated by the performance of dramatis personae of personality, psychological and physiological characteristics, and using this to the entire drama circumstances, but later types of facial makeup in operas by kan to complex, from rough to the small, youbiaojili, from shallow to deep, itself becoming a nation of characteristics, to the facial expression means for the pictorial arts
臉譜最初的作用，只是誇大劇中角色的五官部位和面部的紋理，用誇張的手法表現劇中人的性格、心理和生理上的特徵，以此來為整個戲劇的情節服務，可是發展到后來，臉譜由簡到繁、由粗到細、由表及裡、由淺到深，本身就逐漸成為一種具有民族特色的、以人的面部為表現手段的圖案藝術了。This new trend undermines the traditional teaching of history in primary and secondary schools, which is based on the ethnocentric approach, by which nation states use to strengthen national collective identity, often in opposition to other states
這一新趨勢削弱了傳統的中、小學歷史教學，傳統歷史教學建立在種族中心主義方法基礎之上，被民族國家用於加強民族集體認同（通常與其他國家相對立） 。Ethnocentrism and its negative influence on intercultural communications in the joy luck club
中的民族中心主義思想及其對跨文化交際的消極影響They may know the surface cultural differences without necessarily understanding the deep socio - cultural values ; 2 ) culture is rooted and plays a significant role in communication ; 3 ) ethnocentrism and ignorance of the target culture ' s underlying values and norms and the lack of a thorough understanding of one ' s own culture are the main causes of socio - cultural transfer
2 ）母語文化對人們言語行為的影響根深蒂固，文化因素對跨文化交際的成功與否起到了相當重要的作用。 3 ）缺乏目的語文化知識，尤其是深層文化知識及民族中心主義是容易引起文化遷移的原因。In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜It has since been established that this split gene structure is common in higher organisms. the discovery of split genes has been of fundamental importance for today s basic research in biology, as well as medical research on cancer and genetic diseases. the discovery earned him the nobel prize in physiology or medicine in 1993, shared with prof. phillip a. sharp
對于有心致力推動兩岸三地和平發展的好朋友們，我最後要呼籲大家的是，我們不能只停留在開創契機與推開門窗的角色，搭橋之後還要鋪一條充滿和平發展的康莊大路，讓我們大步前行，我們現在都站在中華民族歷史的轉捩點上，兩岸三地的新天地就在我們的面前，等待我們開墾、灌溉和耕耘。Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge
二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。At present, our central task concerning the nationalities is to work for unity and end estrangement
現在我們民族工作的中心任務是搞好團結，消除隔閡。Please those who like singsing and play instruments and sports add me as your friends. i always give anybody confidence, cheer you up !
「心中有愛，人生如歌，唱著歡樂，海闊天空，來去從容，不惹煩憂。有了你別無求。 」喜歡歌唱和民族樂器的朋友請加我。Our chinese nation have the spirit which fights to the last drop ofblood with own enemy, the determination which some in which relies onone ' s own effort to revive in the foundation recovers lost territory, has supports oneself forest of to the world nationality ability
我們中華民族有同自己的敵人血戰到底的氣概，有在自力更生的基礎上光復舊物的決心，有自立於世界民族之林的能力。The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness
本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。Fourthly, the author posed methods and routes of present culture rebuilding national confidence through breaking and building. breaking implied that the misunderstanting of china - centralism and national - nihilism should be done away, so the author suggest to dispel emotional pulse, reform our thinking method, and convince culture aware of national self - recongnition
四、于「破」和「立」兩個方面提出了當前文化重建民族自信心的路徑和方略。 「破」 ，一是破除「華夏中心主義」與「民族虛無主義」兩大民族自我的認識誤區。This thesis aims to carry out a profound study on the " government interference complex " in the ethnic regions from the pointview of executive philosophy. it tries to expose the complex ' s theoretical origin - misunderstanding on " economy determinism " and insistence on " straight development of history " ; its empirical origin - modernization effect ; practical motive - desire for synchronization and the promotion function given by the mainstream management ideas to the " complex ". based on these, the thesis reveals the realistic characteristics of " government interference " : firstly, it examines whether ethnic regions get some progress under the guidance of " straight development of history " ; secondly, government interference brings about the destruction and change in the fields of natural ecology, cultural ecology and ethics as well ; finally, government interference leads to the systematic lies and will involve the ethnic regions in the sequela caused by the interference
）對民族地區行政「政府干預情結」進行深度研究，試圖通過民族地區行政「政府干預情結」問題中隱含的邏輯線索，揭示民族地區行政「政府干預」理論起點：對經濟決定論的曲解、對歷史發展單線論的真理化，揭示民族地區行政「政府干預」經驗起點：后發現代化效應，揭示民族地區行政「政府干預」實踐動力： 「共時性」訴求，以及政府主流管理思想對民族地區行政「政府干預」的推動作用；在此基礎上，進而梳理出民族地區「政府干預情結」多方面的現實表徵：一方面，在單線歷史進化論考察下的民族地區進步；在另一方面，政府干預帶來了民族地區自然生態觀的沖擊與毀滅、文化生態的濫用與消亡、民族地區倫理道德的流失與嬗變、民族心理的依賴與失衡，再一方面，政府干預帶來民族地區的制度性說謊，並讓民族地區陷入了邏輯的怪圈：政府干預「政府干預后遺癥」 。Therefore, the global activities of tnc are fiercely impacting the system of international polity and economy that nation is it1 s center and are varying the way of national behavior
可以說，跨國公司的全球活動正強烈地沖擊著以民族國家為中心的國際政治經濟體系，改變著國家的行事方式。A brief introduction to and teaching exploitation of the ethnic and chinese herbal medicine specimen
民族藥及中藥標本中心的標本簡介與教學利用A specialist, in the research center on the defense problem in london, predict : " the national conflict probably become the political problem in 21century. the content of national self - determination, as the typical demand in 20 century, should be the damn in 21 century
倫敦防務問題研究中心的一位資深專家預測： 「民族沖突最有可能成為21世紀的政治問題。民族自決的教義作為20世紀的典型要求之一，將成為21世紀的咒語。 」Located near the beautiful xuanwu lake and the drum tower. the jiangsu exhibition hall is on its side and it is about 30km from the airport and 3km from the railway station
-南京狀元樓酒店位於著名的秦淮風光帶中心區域夫子廟，是一座五星級具有濃郁民族特色的國際豪華型大飯店。Introduction : owl is mascot for mganmar 。 the sculpture show the blessing to chinese people 。 meanwhile it symbolize the friendly feelings beteew chinese and mganmar people
作品簡介:貓頭鷹是緬甸民族傳統的吉祥物，作品不但表達了作者對中華民族衷心的祝福，同時也象徵著中緬兩國人民的友好情誼。分享友人