法律道德 的英文怎麼說

中文拼音 [fǎlǜdàodé]
法律道德 英文
legal ethics
  • 法 : Ⅰ名詞1 （由國家制定或認可的行為規則的總稱） law 2 （方法; 方式） way; method; mode; means 3 （標...
  • 律 : Ⅰ名1 （法律; 規則） law; rule; statute; regulation 2 （律詩的簡稱） short for lüshi 3 （姓氏） a ...
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 法律 : law; statute法律保護 legal protection; 法律程序 legal procedure; 法律承認 de jure recognition （...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. The present, often acrimonious discussion about the morality and legality of abortion must be seen before the background of these sobering facts

    與其刻薄地討論有關流產的道德觀念和法律條文，寧可正視現實中這些發人深省的社會真相。
  2. Reputation : comply with state laws and regulations, keep commercial professional criteria strictly and to be admissive company by the public

    形象：嚴格遵守國家的法律和法規，嚴格奉行商業職業道德標準，成為公眾認可的企業。
  3. The blue laws, local ordinances created to prohibit the sales of liquor or other items on sunday or any laws that focus on enforcing moral standards, are frequently being abolished in the us

    藍色法律，既當地制定的禁止在星期天出售酒類或其他物品的法規或任何強調堅持道德標準的法律在美國正不斷地被廢除。
  4. Chapter two expounds the theoritical basis of kant ' s political philosophy, such as categorical imperative > good wilk will self - discipline. it also expounds kant ' s opinion on the relation between ethics and politics ^ ethics and law. politics and law are the application of ethics, and both have to comply with the categorical imperative

    第二章闡述了康德政治哲學的理論基礎，即康德的道德命令、善良意志、人是目的、意志自律等道德形而上學原理，以及康德關于道德與政治、道德與法律的主張：政治、法律是道德的應用和表現，必須遵循道德法則的限制。
  5. This dissertation takes feuerbachs meticulous logical structure as masterstroke, explains his whole deduction process, which from the conception of civil penalty to the theory of psychological coercion, again from law deterrence to the principle of legally prescribed punishment for a specified crime. and it also states that, feuerbach takes the external behavior for condemnatory object, obviates the intervention of sentiment, abandons moral punishment or moral principles, moreover, excludes judiciary arbitrariness by means of law restriction, besides, emphasizes law deterrence and creates the theory of psychological coercion, and as a result establishes the principle of legally prescribed punishment for a specified crime

    本文以費爾巴哈嚴謹縝密的邏輯結構為主線，梳理了其從市民刑罰概念的構築到心理強制說的提出、再到確定刑罰法規中法律威懾思想的確立直至罪刑法定主義原則的整個推論過程，闡釋了費爾巴哈把客觀的、外部的行為作為處罰的對象，排除情操的介入，把法律置於可罰性的絕對根據之中，擯棄道德性刑罰或道德性原理，通過把法官約束在法律之中的方式排斥了法官的恣意專斷，又強調法律的威懾，創立心理強制說，從而確立了罪刑法定主義的刑法思想。
  6. The laws of men or the laws of religion have no longer sufficient power to check depravity of manners and the triumph of the wicked.

    人類的法律和宗教的規條已無力阻止道德淪落、邪惡得逞。
  7. The study on legislation of the ethic of ancient chinese jurist

    中國法家道德法律化研究
  8. On the elementary orderliness in the construction of judicial morality

    論法官道德建設的他律與自律
  9. Some understanding on law moralized and morality lawed

    對法律道德化和道德法律化中若干問題的再認識
  10. Research on the legalization of morality and moralization of law in sport law construction

    體育法制建設中的道德法律化和法律道德化問題研究
  11. Humanity ' s legal history tells us, from the legal production to the government by law realization is a legal dehua and the moral legalization interactive evolution process

    人類的法律發展史告訴我們，從法律的產生到法治的實現就是一個法律道德化與道德的法律化交互演進的過程。
  12. Part one : the natural law ' s seeking of the moral basis and the moral value. the natural law is based on a rational recognition method of dualism, and it assumes a pre - moral rule as the foundation of law apart from the actual law

    第一部分：自然法學對法律道德基礎和道德價值的追尋。自然法學以一種二元的理性認識方法為基礎，在現實的法律之外設定了一個先在的道德法則作為法律的前提和依據。
  13. Part ii. this part analyzes the general training objective of the current undergraduate education in china as well as the developing procedure of the legal - science education. furthermore, it reveals following problems : unbalanced occupational view of education, the contradiction between basic education and occupational education, the deviation between political quality and legal morality

    第二部分通過對中國本科教育一般培養目標的探討以及對中國法學教育發展過程的梳理，分析目前中國本科法學教育培養目標的現狀及存在問題：畸形的職業教育觀、基礎教育與職業教育的矛盾、政治素質和法律道德的偏差。
  14. The moral legalization not only is humanity ' s moral ideal, the principle, the standard casts for the legal process, also is the good measure has coexisting from this in the process ; but a legal dehua is causes the law to internalize for the higher moral right and the moral duty process, is the law can observe generally by the social main body and even the belief process

    道德法律化既是將人類的道德理想、原則、規范鑄為法律的過程，也是善法由此產生並存在的過程；而法律道德化則是使法律內化為更高的道德權利與道德義務的過程，更是法律得以被社會主體普遍遵守乃至信仰的過程。
  15. In the second chapter, the philosophical foundation of codification movement of roman law system is analyzed and pointed out, that in the modern age european continental countries, the jurists believing rationalism of rene descartes hold that there is a certain permanent guideline system, and from this system and pure logic calculation, a broadly inclusive and perfect legal system could be deduced. it is right this belief which pushed codification movement

    分析法學家所追求的將法律和道德徹底分開，企圖實現法的非倫理化的作法和自然法學家所信奉的將法律和道德完全等同起來，追求法律道德化的做法，都不免失之於偏頗，也在一定程度上損害了這兩種學說各自理論中有價值的部分。
  16. In a broad sense, justice means a kind of moral knowledge and value appraise to the right and wrong, good and evil in the domain of politics, economy, law and morals

    公正（ justice ，也稱正義）廣義上指對政治、經濟、法律、道德等領域中的是非、善惡的一種道德認識和價值評價。
  17. What has been the relative weight of legal, ethical, domestic political, and power political, motives in great power decisions to intervene in civil wars

    強權大國決定干預內戰時，法律、道德、國內政治和權力政治等動機的相關權重是什麼？
  18. Nardin, terry. law, morality, and the relations of states. princeton, n. j. : princeton university press, 1983

    《法律、道德和國家間的關系》 。普林斯頓，紐約：普林斯頓大學出版社， 1983年。
  19. After introducing main theory of western economic growth, author puts forward the new economic growth viewpoint that social system particularly economic system which closely related with allocation of resources, is the important resources that affects economic growth efficiency. and besides, social thought, culture, law and moral of idea form are as important social economic resources as science, technique

    在介紹西經濟學中主要的增長理論之後，提出了作者自己的經濟增長觀；在作者看來，社會制度尤其是與資源配置密切相關的經濟制度，是影響經濟增長效率的重要資源，不限於此，觀念形態的社會思想、文化、法律、道德與科學技術一樣，也是重要的社會經濟資源。
  20. The pope ' s call for a recovery of the basic elements of a vision of the relationship between the civil law and the moral law is rooted in his sense that legal attacks on life flow from an ethical relativism pervading much of contemporary culture

    教皇對私法與道德律之間關系的基本因素之恢復的倡導根源於他的這樣一種認識，即對生命的侵害源自彌漫于大部分當代文化中的倫理相對主義。
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