無容身之地 的英文怎麼說
中文拼音 [wúróngshēnzhīde]
無容身之地
英文
without a place to shelter oneself-
The third, it probes into the mistake and parochialism in educational practice from creative power ' s shrinking, declining ethics of teacher and the alienation about educational world and live world. at the last, author try to construct the idea of life education and illuminate that the understanding and attention of education to life will help to improve the life quality and learn to respect life, cherish life, accept self gender, try to understand others, find and taste the beauty of life, awake our sense of environment protection. life is an unpredictable encountering process, so maybe we have n ' t any idea to affirm or hold
在呵護生命之源、體味生命之真、凝練生命之美的生命教育理念關照下，無論是來自課堂，還是日常生活；無論是對創造潛能的激發，還是對意義與美的體驗，教育對生命的關注與理解，將有助於提升個體的生命質量和生命境界，引導學生自覺地追問和思考生命，學會尊重生命、愛惜生命，了解自己的身體、接受自己的性別、能夠保護自己並且尊重他人、理解他人、懷有寬容與友善之心；努力的去發現和感受生命之美，喚醒我們的生命意識和環保意識，珍愛地球。He can make his presence so adaptable, whether as a front man, sideman or member of a group : when he is backing, his guitar can be just an anonymous filler, stepping in here and there to enrich the song and the music ; but when he is in the fore, he explodes onto the scene with his amazing presence before whatever stellar combination he is playing at the time, each guitar note clinking with crystalline clarity, and phrases beautifully and effervescently delivered
他的結他彈奏常隱藏於眾樂手的演奏當中，變作其中一個小分子，不斷填補各樂手的空間，豐富歌、樂曲本身；但當輪到他獨立演出時，又可鮮明地跳脫活現于群雄之前，結他音色雕琢得晶瑩剔透，樂句優美亮麗。他無論擔任伴奏抑獨當一面的個人演奏，均令聽者動容！是一位震撼人心的結他怪傑。He was undermined with shame.
他羞得無容身之地。Focused on " understanding media ", the article analyses in chapter i the key media theory of employing what could be of mcluhan in a thoughtful angle ， and advances the viewpoint of " human being - the extending of media ? ". in chapter ii 、 in the following third part ， the idea of " media ' s endding " is expounded and demonstrated ， which is composed of three parts ： extreme of speed ， content of the content ， and human being ' s last extending - the extending of central nerves 。 in the final part ， the general conclusion ? ? electronic media ' s influence on human behavior is given ， that is human are under universal narcissism and pacing to the bottom of it impelled by electronic speed. the article has five original points in it ： first of all, in virtue of " content theory " ， it analyzes the theory of " meida equals to information " by mcluhan from a scale theory stand. secondly, the tremendous power of electronic media is emphasized from an implosion view. in the third point, the article advanced originally that, after extension of central nerve system, human themsevels reverse to an extension of media and turns into a node of it ; at the same time, the article proposes that, all extensions before that of central nerve are " controllable extension ", however, it reverses to " uncontrollable extension " while extending ; then the authur put forward for the first time that, the concernful reason obsessing human is the failure of their in - body central nerve system " s jointing and controlling on out - body central nerve system naturally. 。 the fourth point is, the article demonstrates systematically the idea of " media ' s endding " from three levels solely by thoughtful means, and this is the most revolutionary point of it all
論文的創新之處有五點：一是從「尺度論」的角度，藉助「內容論」來解讀麥克盧漢的「媒介即訊息」的思想；二是從「內爆」的角度突出電子媒介的巨大力量；三是獨創提出在電子媒介時代，人類延伸了自己的中樞神經系統之後，人類本身被逆轉為媒介的延伸，成為電子媒介的一個節點；同時在本章節中提出中樞神經延伸之前的所有延伸為「可控延伸」 ，而中樞神經被延伸時「可控延伸」逆轉為「不可控延伸」 ，並首次提出，困擾人類種種問題的重要原因是體內的中樞神經系統無法無縫地對接和控制被延伸出去的體外中樞神經系統；四是獨自運用思辯的力量從三個層面綜合論證了「媒介的終結」的觀點，此處論證為本文最大創新之處，而此結論也將具有重大的理論與現實意義；五是根據以上幾個部分的論述，對人類目前的總體狀態作了一個定性的判斷，即：我們這個時代的迷惘在於我們深陷於自戀的漩渦里難以自拔，在電子媒介以其固有的電力速度的推動下，我們走向自戀的盡頭。Eagerly awaited by everyone, master, in a pure white au lac formal gown, gracefully appeared and went around the venue, escorted by the guards who dressed up as british royal guards. in master s elegance there was a boundless unifying power, which touched all who were present. with thunderous applause that could surely be heard in heaven, the crowd expressed their infinite gratitude and affection, like that which children would have for their mother
眾人引頸企盼的師父，在歐洲皇家御林軍裝扮的護法護衛下，一身純潔白色的悠樂禮服雍容的出現繞場，尊貴中帶著無比親和的愛力，感動了所有與會者，大眾以上達天聽的如雷掌聲，傳達出無盡地感恩及孺慕之情。However, a beautiful young girl, a symbol of love, came to the beast to awaken his heart, and then the beast regained his position as a true prince after developing unconditional love for the beauty of god. i also said that i understood such stories due to the wisdom of my dearest supreme master ching hai
幸好這位象徵愛心的美麗少女來到野獸身邊，喚醒了他的愛當王子為了少女而展現無條件的愛之後，才恢復原來的容貌和身分。我告訴他我能了解那些故事所隱含的道理，是因為受到清海師父的智慧薰陶，於是他很自然地愛上您。As one of the macro - manipulative measures, planning can be understood on two levels, first, as comprehensive blueprinting of national economy and social development ; second, as regulation imposed upon certain important economic activities in the operation of national economy
尤其在我國現階段，由於市場機制不健全，市場的缺陷有可能人為地擴大；在經濟增長時期和體制轉換時期，又容易發生結構失衡和經濟動蕩，這是市場本身難以防範和克服的；對于地區之間的發展不平衡和個人之間的收入分配懸殊等問題，市場也無能為力。分享友人