相見是有緣 的英文怎麼說
中文拼音 [xiāngjiànshìyǒuyuán]
相見是有緣
英文
at first sight- 相 : 相Ⅰ名詞1 (相貌; 外貌) looks; appearance 2 (坐、立等的姿態) bearing; posture 3 [物理學] (相位...
- 見 : Ⅰ動詞1 (看到; 看見) see; catch sight of 2 (接觸; 遇到) meet with; be exposed to 3 (看得出; ...
- 是 : Ⅰ形容詞1 (對; 正確) correct; right 2 [書面語] (真實的) true Ⅱ代詞1 [書面語] (這; 這個) this...
- 有 : 有副詞[書面語] (表示整數之外再加零數): 30 有 5 thirty-five; 10 有 5年 fifteen years
- 緣 : Ⅰ名詞1 (緣故) reason 2 (緣分) predestined relationship 3 (邊) edge; fringe; brink Ⅱ動詞(攀...
- 相見 : meet (in person)
- 有緣 : salambana
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The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs
本文通過理論學習,對百步亭花園社區文化建設的模式進行了探索研究,在現狀調查過程中,筆者發現百步亭的社區文化建設之所以成功,除了開發商和物業管理中心的組織建設外,還有小區居民的積極參與合作,三者密不可分,而這又與居民所屬的階層文化訴求密切相關,於是,本文就百步亭社區文化建設模式作了論述,思路如下:文章的第一部分:提出本文研究的緣起,並對一些與本文有關的概念作了界定,還介紹了幾種城市社區文化建設的一般模式;文章的第二部分:介紹百步亭花園社區文化建設模式的基本思想和內容,提出了「以人為本、以德為魂、以法為行,努力創造可持續發展的現代文明社區」的口號,並介紹了其獨具特色的家園文化;文章的第三部分:對百步亭社區文化建設模式的創新作了論述:百步亭社區為了營造以人為本的社區文化,構建社區安居樂業工程,為社會主義思想道德體系提供良好的社會文化環境,在社區管理體制上作了創新;還通過對百步亭社區居民的職業統計,來源群體,分析出其從屬的社會階層主要是社會的中間階層;再次,從社會學角度,定義了中間階層及一般特徵;最後從價值觀、認同感,消費觀念、文化需求等方面,分析了其文化訴求的特徵和與社區文化的協調發展;文章的第四部分:從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應;並對百步亭社區文化建設模式的不足提出了意見和建議。A hit taiwanese tv drama depicting the story of three young people entangled in a love triangle, spanning their former incarnations in korea and their current lives in taiwan.
古老的傳說,有所謂的七世夫妻,現代的愛情,也說著相愛到來生,誰說一見鍾情的源頭,不是前世未了的情緣?A hit taiwanese tv drama depicting the story of three young people entangled in a love triangle, spanning their previous incarnations in korea and their current lives in taiwan.
古老的傳說,有所謂的七世夫妻,現代的愛情,也說著相愛到來生,誰說一見鍾情的源頭,不是前世未了的情緣?Not everyone gives the reins to delusion , and what they see is the thing itself only, just like the reality taken by the camera , and has nothing to do with artistic sublimation
並非人人都放任錯覺,有人所見,一是一,十是十,同照相機鏡頭映的真實感很接近,而與藝術的升華無緣。Therefore, be sure you may later enjoy blessed rewards and favorable affinities
沒有人緣,或是相見人不歡喜,皆是前世沒有和人結善緣所致。He observed to her, at a moment when the others were talking together, and in a tone which had something of real regret, that it " was a very long time since he had had the pleasure of seeing her - " and, before she could reply, he added, " it is above eight months
他只有趁著別人在一起談話時,才用一種萬分遺憾的語氣跟她說: 「我和她好久不曾相見,真是福薄緣淺。 」她還沒有來得及回他的話,他又說道: 「有八個多月不見面了。The edge of a group of blood is visible and easy to track. there is little distortion of the shape of a group of blood between two frames. there are many methods to measure blood velocity such as optical flow techniques [ 40, 44, 45 ], using fluorescent images [ 42 ], template matching method [ 17 ] and so on [ 43 ]
大血管的情況復雜一些,第一類血管的血液和周圍的組織都很復雜(見圖3 . 1 ) ,這類血管有些血液和組織還很相似,特徵是流速比較低,細胞團塊邊緣清晰,在一定時間內的形變較小,本文用模板匹配法,較好的測量出這類血液的流速。分享友人