福澤 的英文怎麼說
中文拼音 [fúzé]
福澤
英文
fauser-
The third part will be for results. in this part i want to breifly have a look at the reasons which resulted in the field bet ween - social - historical environment of china and japan and essentially the diffrences in their ideologies
第三部分作為本論文的結論部分，從中日兩國的社會歷史環境和二人思想的根本性差異兩個方面來總結造成康有為和福澤諭吉的啟蒙思想不同點的原因。Grant us to live chastely in word and act, that we may live a life of heroic virtue and not fall away from thy promised blessings
求賜我們謹言慎行，善度貞潔的生活，如此，生活于德行之中，我們將不會背離你所預許的福澤。Equally importantly, insofar as sima qian had restored to life an array of remarkable men and women from the central states, he lived in the pious hope that these especially potent spirits among the civilized dead would choose in return to confer benefits on sima qian and his family as long as the shiji continued to be read
與之同等重要的是，司馬遷希望透過生動地記載中原各國列女豪傑的《史記》持續受人閱讀這些顯赫死者的靈魂會對司馬遷及其人報以福澤。There are patterns of bats homophone of blessing and happiness in mandarin, cranes symbolize longevity in chinese culture and clouds on these columns. the couplet read " blessed the city when there is no wind and the river lays unruffled ; nourished the soldiers and civilians by the might of god and the rich resources from the river " was written by the famous general wang, de - u of cing dynasty
，柱上刻有蝙蝠（取諧音福） 、鶴（取其長壽）及祥雲圍繞，上面還刻有道光十六年丙申（西元一八三六年）水師提督王得祿敬撰的楹聯浪靜風平水陸均沾福澤，威靈赫渥軍民盡感慈庥。Yukechi fukujawa on civilization and enlightenment
福澤諭吉的文明論與啟蒙思想A critique of fukuzawayukichi ' s notion of civilization
福澤諭吉文明觀批判Comparison of the sense of wisdom and morality between yan fu and yukechi fukujawa
嚴復與福澤諭吉智德觀比較Fukuzawa yukichi worked out a theory, which insisted the patriot should be an egoist of his country. and nakamura masano also insisted that people should devote for the health and happiness of their country, which different from the early idea that the evolution with lead to full benevolence and full beauty
啟蒙大師福澤諭吉以「愛國心是私於一國的思想」 ，號召人民為國家的利己主義服務，同時加藤弘之的進化論也不同於人類進化將臻於盡善完美之區的目的論觀念，而鼓吹人民應為國家的健全幸福而努力。This is the main part of enlightenment ideology
這一部分可以說是康有為和福澤諭吉啟蒙思想的主體部分。Yukiti fukuzawa ' s view of china
福澤諭吉的中國觀Self - smashing of the shackles - a comparative study between media and qin xianglian
愛默生與福澤諭吉教育思想之比較Japanese views toward taiwan in late nineteenth century, with uno senichi, fukuzawa and natito konan as examples
福澤諭吉與內藤湖南為例The comparison of the attitudes between liang qichao and hukazawa yuki chi to the western culture
梁啟超與福澤諭吉對西方文化的態度之比較The spirit factor of japan ' s modernization process - fukusawa yukichi ' s view of enlightening and japan ' s modernization
福澤諭吉的啟蒙思想與日本現代化In the second part, i want to have a look at the ideology for social enlightenment of youwei - kang and yukichi - fukuzawa
第二部分主要探討康有為與福澤諭吉的社會啟蒙思想。Purse - a frank and liberal steward of the blessings that god has bestowed
金袋上帝的真誠寬大的僕人，被賜予福澤。Praise to the father, shining from the sun he is the light who leads us to the one blessed are the peoples from the native lands please take them lord and hold them in your hands
頌贊天父藉太陽照耀賜予光明，帶領我們同歸一體原住人民，何等福澤願主引路，呵護掌中In on learning, fuzeyuji, the japanese neoteric educationist and ideologist, expressed the idea that the scholar should work his best to push forward civilization, to concentrate his studies on important issues dosed related to social development, to be brave enough to doubt the accepted, and to be able to suffer anonymousness
摘要日本近代教育家、思想家福澤諭吉在其代表作《勸學篇》中認為：學者就應盡其本分以推動社會文明；學者就應做與社會發展關系密切的大學問；學者要有「坐冷板凳」的精神；學者應有疑信取捨的品質和才能。It will look at the east - west cultural ideologies from youwei - kang and yukichi - fukuzawa ' s perspectives in the first section
第一部分主要探討康有為與福澤諭吉的東西文化觀。The veiws of eastern and western cultures is one of the most important pats of enlightenment ideology from youwei - kang and yukichi - fukuzawa in the first part
東西文化觀是康有為、福澤諭吉啟蒙思想的重要組成部分。分享友人