禮治 的英文怎麼說
中文拼音 [lǐzhì]
禮治
英文
regieren n. 名詞 nach den riten -
" well, george, " said another rotund citizen, whose avoirdupois made necessary an almost alarming display of starched shirt bosom, " how goes it with you ?
「喂，喬治， 」另一個胖子說。他胖得把禮服領口都繃開了，露出了好大一片漿過的襯衫前胸， 「你怎麼樣啊？ 」At 3 : 00pm he watches a video of queen elizabeth ii ' s annual christmas message to the commonwealth, glass of sherry in hand. dinner is roast turkey with all the trimmings, including brussels sprouts, roast potatoes, stuffing, gravy and mushy peas, as well as sherry and wine and a bottle of champagne. he lays his present under the christmas tree at 8 : 00pm
早晨上班之前，他要吃6塊聖誕節百果餡餅和1個火雞肉三明治中午11點半他就結束一天的工作，回家準備烤晚餐吃的火雞中午2點吃午飯，然後給餐桌鋪上聖誕節彩紙下午3點，邊喝雪利酒，邊看伊麗莎白二世女王的聖誕祝辭錄像晚餐吃火雞大餐，還不忘臨睡前把的一份禮物放在聖誕樹下。Firstly, oscillation between events of imperial and of local interest, the anticipated diamond jubilee of queen victoria born 1820, acceded 1837 and the posticipated opening of the new municipal fish market : secondly, apprehension of opposition from extreme circles on the questions of the respective visits of their royal highnesses, the duke and duchess of york real, and of his majesty king brian boru imaginary ; thirdly, a conflict between professional etiquette and professional emulation concerning the recent erections of the grand lyric hall on burgh quay and the theatre royal in hawkins street : fourthly, distraction resultant from compassion for nelly bouverist s non - intellectual, non - political, nontopical expression of countenance and concupiscence caused by nelly bouverist s revelations of white articles of nonintellectual, non - political, non - topical underclothing while she nelly bouverist was in the articles : fifthly, the difficulties of the selection of appropriate music and humorous allusions from everybody s book of jokes 1, 000 pages and a laugh in every one ; sixthly, the rhymes homophonous and cacophonous, associated with the names of the new lord mayor, daniel tallon, the new high sheriff, thomas pile and the new solicitorgeneral, dunbar plunket barton
第二，深恐皇族約克公爵和公爵夫人58實有其人以及布賴恩勃魯國王陛下虛構的人物分別前來訪問一事，會招致來自左右兩方面的反對。第三，新峻工的伯格碼頭區的大歌劇廳和霍金斯街的皇家劇場59 ，存在著職業的禮儀與職業的競爭之間的矛盾。第四，由於內莉布弗里斯特的那種非理性非政治不時興的容貌會引起觀眾的同情內莉布弗里斯特身穿非理性非政治不時興的白色襯衣，當她內莉布弗里斯特表演時一旦將襯衣袒露出來，會撩撥觀眾的情慾，令人擔心會使觀眾神魂顛倒。Wright and flint, vincent and gillett to rotha marion daughter of rosa and the late george alfred gillett, 179 clapham road, stockwell, playwood and ridsdale at saint jude s kensington by the very reverend dr forrest, dean of worcester, eh ? deaths. bristow, at whitehall lane, london : carr, stoke newington, of gastritis and heart disease : cockburn, at the moat house, chepstow
賴特和弗林特文森特和吉勒特，羅薩與已故喬治艾爾弗雷德吉勒特之女羅莎瑪莉恩，斯托克維爾123克列帕姆路一七九號，普萊伍德和里茲代爾，在肯辛頓的聖朱德教堂舉行婚禮，主婚人為武斯特副主教十分可敬的弗雷斯特博士。Miss bingley was very deeply mortified by darcy s marriage ; but as she thought it advisable to retain the right of visiting at pemberley, she dropt all her resentment ; was fonder than ever of georgiana, almost as attentive to darcy as heretofore, and paid off every arrear of civility to elizabeth
達西結婚的時候，彬格萊小姐萬分傷心，可是她又要在彭伯里保持作客的權利，因此便把多少怨氣都打消了她比從前更喜愛喬治安娜，對達西好象依舊一往情深，又把以前對伊麗莎白失禮的地方加以彌補。This chapter studies the concept and connotation of state immunity through comparison with such relevant concept as diplomatic immunity ; analyses the significance and complexity of state immunity from such different points of view as public international law, private international law and social economy, and at the same time states the state immunity is one principle of customary international law ; introduces four theoretical bases concerning state immunity : doctrine of exterritoriality, doctrine of dignity of state, doctrine of comity and doctrine of sovereignty equality of state, through historical review. although the author is in favor of the view that independence and equality of state are the bases of state immunity, certain degree of understanding and approval of different views are also expressed
本文通過與外交豁免等相關概念進行比較的方法，來研究國家豁免的概念與內涵;從國際公法、國際私法、社會經濟的不同角度分析國家豁免的意義與復雜性，同時論述國家豁免是一項習慣國際法原則;並通過歷史性考察，主要介紹了治外法權說、國家尊嚴學說、禮讓學說、主權平等學說四種國家豁免的理論根據，作者雖然贊同國家的獨立和平等是國家豁免的根據，但是對于不同的觀點也持一定程度的理解和贊同。It comes from the negative influence of official standard values, overweening political culture and legal culture tradition of courtesy - ruling, departmentalism on the dependence of connection, ideology tradition of constrain the individual freedom. ( 2 ) chinese traditional culture
包括：禮治而非法治的法律文化傳統、獨尊的政治文化傳統、人的依賴關系狀態下的本位主義、選拔社會下的官本位價值觀；其二，中國傳統文化的消極因素。In other words, the man governance or the li governance in tradition is conflicting against the awareness of right
人們對權利的消極態度究其根源，無疑與悠長文化傳統的負面影響相關，即傳統的人治、禮治文化與權利意識是相抵觸的。The idea embodied fan zhong - yan ' s administration of local officials, the three " su " ' s rule by etiquette, wang an - shi ' s rule by law, and zhu xi ' s " three cardinal guides and five constant virtues " as specified in the confucian ethical code
范仲淹的吏治思想、 「三蘇」對禮治的推崇、王安石「大明法度」的社會思想以及朱熹「三綱五常」的社會控制思想等凸顯了宋代士大夫社會控制思想的時代特點。Although china ' s traditional law culture has its own values and advantages, it is conflicting with modern legal regulation in the basic ideas and orientations. this conflict is mainly manifest in four aspects : first, it is the conflict between law principles of universal equality and that of specific privilege belonging to feudal society ; second, it refer to the conflict between principle of supreme law and tradition of supreme power ; the third conflict is that of concepts between just procedures and empty procedures ; the fourth one refers to the conflict between principles of legal regulation to guarantee rights and legal orientation of instrumental awareness
雖然中國傳統法文化也自有它的價值和可取之處，但是從基本理念和價值取向上，其與現代法治是沖突的，這種沖突主要表現在四個方面：法律普遍性平等性原則與「禮治」等級特殊性原則的沖突；法律至上原則與權力至上傳統的沖突；程序正義觀念與程序虛無觀念的沖突；保障權利的法治原則與工具意識的法律取向的沖突。On the modern transformation of rule by rites
論禮治的現代轉化問題On xun zi ' s thought of ruling by propriety
荀子的禮治思想Confucianism before qin dynasty and chinese society ruled by ceremony and propriety
先秦儒學與中國禮治社會Commentary of pre - qin ' s mocius ' legal thought - mocius ' reaction and revision to the confucian thought of
墨家對儒家禮治學說的反動及其解析First chapter mainly elaborates the exploration and the practice of the model of rule of virtue of western zhou dynasty
第一章主要論述了西周禮治模式的探索與實踐。He established the ontological position of rite by stressing " changing the nature through education " and held rebuilding a society ruled by rites by quoting law into rite, which shows a side of " being kingly outside "
通過強調「化性起偽」確立禮的本體地位，然後引法入禮、重建禮治社會，呈現出外王的一面。In the han dynasty, the theory of introducing confucianism into laws obtained the unceasing development, utilized massively to the legal practice, and presented the characteristics of the confucianization of law and the legalization of rule
在漢代，引禮入法理論得到不斷發展，並大量運用於法律實踐，呈現出法律的儒學化和禮治的法律化等特徵。The fundamental intention that confucius values the " propriety " and " rule by propriety " is to emphasize the cooperative relation as well as to weaken the power relation, aiming at improving the overall existing conditions of man and society
孔子重視「禮」和「禮治」 ，其根本意圖在於強調合作關系而淡化和消解權力關系，以改善人類和人類社會的整體存在狀況。This paper would introduce those precious remains of our ancestors along with the development of history. it will give a brief presentation on the origin of crime prevention in the late period of the primitive society, the ideas on crime prevention in the name of " destiny " and " holly right " at xia and shang periods, and the ideas in the center of " moral and civil policies " at xizhou period
沿著歷史之流尋繹先人的思想遺跡，本文以時代的演進為序，對原始社會末期預防犯罪思想的源起、夏商兩代以「天命」 、 「神權」為標榜的預防犯罪思想、西周時期以「德政」 、 「禮治」為重心的預防犯罪思想、春秋戰國時期以「諸說並存」表徵的預防犯罪思想逐一進行了粗淺的論述。The confucian characteristic of zhangzai ' s guan school - a branch of confucianism, was formed on the basis of destruction of social order in wudai dynasties ( a period during the end of tang dynasty ), confucianism style government operation in traditional culture and three masters and ligou ' s thoughts to reconstruct state and social order under the instruction of confucian values in the early song dynasty
摘要唐末五代社會秩序的破壞，傳統文化中禮治秩序因子以及宋初三先生、李覯等以禮的價值標準重建宋代國家與社會秩序的思想共同鑄就了張載關學的禮學特色。分享友人