西方法律傳統 的英文怎麼說

中文拼音 [fāngzhuàntǒng]
西方法律傳統 英文
western legal tradition
  • 西 : west
  • : Ⅰ名詞1 (方形; 方體) square 2 [數學] (乘方) involution; power 3 (方向) direction 4 (方面) ...
  • : Ⅰ名詞1 (由國家制定或認可的行為規則的總稱) law 2 (方法; 方式) way; method; mode; means 3 (標...
  • : Ⅰ名1 (法律; 規則) law; rule; statute; regulation 2 (律詩的簡稱) short for lüshi 3 (姓氏) a ...
  • : 傳名詞1 (解釋經文的著作) commentaries on classics 2 (傳記) biography 3 (敘述歷史故事的作品)...
  • : Ⅰ名詞1 (事物間連續的關系) interconnected system 2 (衣服等的筒狀部分) any tube shaped part of ...
  • 西方 : 1 (方向) the west; westward2 (歐美各國; 歐洲資本主義國家和美國) the west; the occident 3 [佛...
  • 法律 : law; statute法律保護 legal protection; 法律程序 legal procedure; 法律承認 de jure recognition (...
  1. Politics is a game taking the distributing public power as a key content ; the essential difference between political theory and political philosophy is that the political theory studies the running laws of power games, but the political philosophy studies the legitimacy of games laws of public power ; a tradition of justice in classical western political philosophy has been shaped, the tradition of tiandao in classical chinese political philosophy is corresponding to it

    摘要該文認為政治就是以公共權力分配為核心內容的游戲;政治學與政治哲學的根本區別在於政治學研究權力游戲規則的運行規,而政治哲學則研究權力游戲規則的合性;古典西政治哲學所形成的是一種正義,而它正與中國古典政治哲學的天道相呼應。
  2. In this period, chinese and western legal cultural conflicts occurred in such areas as " rule by law " and " rule by man ", " legal instrumentalism " and " supremacy of law ", " ethics standard " and " right standard ", rank, justice, and equality due to the differences between chinese culture and western culture in the following aspects : historical and cultural traditions, folk psychology, political systems, and the development stages of society

    這一時期,中西在不同的歷史文化、不同的民族心理、不同的政治制度和不同的社會發展階段的時代背景之下,其文化在人治觀與治觀、工具論與至上論、倫理本位與權利本位、等級名分與正義、平等等領域產生了全面的文化沖突與碰撞。
  3. It is generally known that the legal environment in china processes its own characteristics due to the cultural and traditional differences between the chinese and western legal systems, and the construction of the criminal justice administration system was started only dozens of years ago, therefore, compared to the complete judicial systems in some western countries, the chinese system has some improper and imperfect parts in its structure, and some regulations seem too abstract and principled

    由於我國文化西國家不同,治環境有著自己特色而且新中國刑事訴訟制建設也只有短短的幾十年時間,與其他國家完備的訴訟制相比較,我國刑事訴訟中許多規定顯得過于抽象和原則,制度的構造上也有不合理、不完善之處。
  4. This article tried to carry out macroscopic induction and microscopic study toward the traditional culture of guangxi ' s han nationality from various cultural levels such as material life, etiquette and custom of life, festival culture, religious beliefs and folk art. and by means of widespread comparison with han and minority nationalities in other regions, this article explored the characters, originating reasons and evolution law of han nationality ' s traditional culture in guangxi and considered the ways of building socialism on the basis of critical inheritance of traditional culture, in order to offer reference to realizing the strategic target " making the residents rich, developing guangxi and new stride "

    本文根據馬克思列寧主義關于建設社會主義新文化離不開對民族文化的批判繼承的基本理論,運用廣泛比較和綜合分析的,對廣西漢族文化進行宏觀的歸納和微觀的研究,並與我國其他地區的漢族和廣西少數民族進行了廣泛地比較,探索廣西漢族文化的特點、產生原因和演變規,思考如何在批判繼承文化基礎上建設社會主義的途徑,以求為實現「富民興桂,新跨越」的戰略目標提供借鑒。
  5. Western tradition of objective legal interpretation

    西客觀主義的解釋
  6. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、文化、文化的沖突與變遷以及經濟制度的文化土壤的思路進行研究,在理論分析的基礎上,基於經濟形成與發展的特定背景與現實,闡釋經濟以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟文化的路徑考察由經濟文化演進與國家角色的變遷、經濟嬗變中的平衡協調精神、經濟文化孕育中的社會本位思潮、經濟文化熏陶下的經濟制度催生四個層面展開;經濟文化的特性表現為現代性和民族性,經濟文化與現代治文明的關聯涵蓋兩個面,挖掘發揚文化中的合理因素、警惕文化中不合理因素的侵蝕;由於中西經濟文化的產生與發展存在一定的差異,西經濟文化的發展表現為權利文化向權力文化的過渡轉型,筆者以德國和美國經濟發展的歷史性回顧與反思進行實證考察並結合西社會學思潮研究與西經濟文化的內在聯系,同時圍繞東經濟文化進行探析,其表現形式是儒家文化,發展的過程表現為權力文化向權利文化的轉移,其中中庸文化是中國經濟文化的底蘊。
  7. Legal practice and cultural praxis : cross - cultural comparisons of western and chinese legal traditions through minority policies

    實踐與文化習俗:通過少數群體政策對比中西方法律傳統
  8. However, affected by many facters, include tradition of legality, culture of law, enterprise legal adviser system ' s construction in china is not satisfying, compared with the western countries, which has been regarded as a hidden barricade for our enterprises to improve business management

    20世紀90年代,我國開始將企業顧問制度建設提到重要議事日程。但是,由於受到文化等諸多因素影響,我國企業顧問制度建設相對西發達國家而言實際效果仍不理想,成為我國企業升華管理水準的一項隱蔽性障礙。
  9. Moreover nowadays there are practices appeared many times about the case related folk music works. therefore, it extremely had the necessity to separate the folk music works from folklore expression on the discussion. in this paper, author started from the folk music works related concept explanation, separating the folk music works from the traditional knowledge and folklore expression

    民間文學藝術表現形式豐富多彩且浩瀚無邊,但最具有代表性的是民間音樂作品,而且實踐中也出現了多次關於民間音樂作品的相關案例,所以非常有必要把民間音樂作品的保護單列出來進行探討,本文筆者從民間音樂作品的相關概念界定開始,將民間音樂作品從知識和民間文學藝術表達中分離出來,以中西現實中出現的相關案例為背景,分析了民間音樂作品的概念和特徵。
  10. The polypheletism and the traditional legal system in western countries

    多元政治與西方法律傳統
  11. The history of chinese law is of long standing, but the law of the west countries swarm into our country, traditional law of china comes up against all - time challenge and crisis

    沈家本是晚清著名的學家,精通例,有著深厚的國學底蘊;又抱持開放的心態,積極學習和引進西文化。
  12. The legislative bases are as follows : the first, enterprise - combining and counter - monopoly rule should accord with the reality of one ’ s own country ; the second, the legislation of enterprise - combining rule gives closer contact to social economic developing level at that time and changes of times than traditional laws such as civil law, criminal law and constitution ; the third, enterprise - combining and counter - monopoly rule and law should be means of economic analysis. in the third part, the author puts forward the theory of competition tort, which is regarded as the essence of enterprise - combining and counter - monopoly rule, namely, enterprise - combining and counter - monopoly rule is needed precisely because of avoiding the happening of competition tort. in the fourth part, combining with chinese reality and directed by legislative bases and essence theory of enterprise - combining and counter - monopoly rule, the author analyzes the maintenance standard of enterprise - combining and counter - monopoly rule

    本文第一部分對企業合併反壟斷規制的基礎理論的若干概念進行明晰並闡述筆者對這些概念的理解;第二部分對西發達國家立和實踐進行比較,得出企業合併反壟斷的立依據,即: 1 、企業合併反壟斷規制必須要符合本國的實際情況, 2 、企業合併的規制立較之(如民、刑,憲等)與當時社會經濟發展水平和時代的變遷有著更為緊密的聯系, 3 、企業合併反壟斷規制和立應當注重經濟分析的;第三部分提出了競爭侵權這一理論,並認為競爭侵權是企業合併反壟斷規制的實質:即正是為了防止競爭侵權的發生,才需要企業合併的反壟斷規制;第四部分是在企業合併反壟斷規制立依據和實質理論的指導下,並結合我國的實際情況對企業合併反壟斷規制的認定標準進行分析。
  13. The explanation and comments on western law tradition or constitutional order made by the classics and the formation and development of western constitutional order itself are actually all based on the separation and development of professional rights and power

    摘要無論是經典作家對西方法律傳統或憲政秩序的解說,還是西憲政秩序的生成與擴展,實際上都是從「分」或職業權利(權力)的分立與發達開始的。
  14. The chapter four, titled overturn of non - lawsuit ideal, discusses the modern judicial principles in the west, and makes analysis on the establishment of judicial principles, basic concept, and identification of the united nations and current debates on them

    自然和宗教在西的早期發展中起了重要的作用,由自然而產生了治的原則,由宗教而加強了治的觀念。自然與宗教的結合是西方法律傳統的重要成因。
  15. Therefore, the exploration of the commercial legislation pattern should be based on the objective reality of our social and economic life to search a localization and modernization way. chapter i, the review of the process to the independence of west commercial law. commercial law in the west has its origins in the profound socio - economic backgrounds and traditional cultures

    因此,我們對商事立模式的探索,應當立足於我國社會經濟生活的客觀實際,並從中西方法律傳統的差異中尋求商在我國本土化和現代化的出路,從而以一種更加務實的態度指導我國商事立的實踐。
  16. So during the transferring period of china ' s modern society and economy, on one hand, seen from the angle of economic basis, the insurance with modern meaning is developing and promoting in the old land of china. in china ' s traditional laws, the regulations on this newly rising industry cannot be found, so foreign insurance industry ' s regulations are adopted wid ely in china. on the other hand, viewed from the macroscopic structure of state law, the prevailing doing is to imitate the western law

    於是在近代中國社會經濟的轉型期,一面從經濟基礎的角度上,現代意義的保險業在中國這塊古老的大地上發展、推進,在中國中不可能找到對這種新興行業的規范,國外保險業的規范已在中國被普遍適用,另一面從國家的宏觀架構上又是仿行西,於是在內外力交互作用下,保險的移植成為一種歷史的必然。
  17. There are still existing some defects in the article because the author ’ s knowledge level is not so wide. the world of today pays more attention to introducing western legal culture, and ignores traditional legal culture, so in this article, the author attempts to reveal the impact on china ' s traditional law which is caused by the localized buddhism, expecting to reaffirm a truth known by all the people : the transplantation of legal culture must take the road to accord with the china ' s actual conditions, otherwise it is difficult to succeed. the issue that is w buddhism has influenced the laws in the middle ages orth while studying, and will remain for further studying

    限於作者的學養,本文不足之處在所難免。但在注重引入西文化,而忽視文化的今天,本文試圖揭示本土化后的佛教對中國的影響,期望重申一個人皆已知的真理:文化的移植必須走與中國國情相符合的道路,否則難以成功。佛教對中古的影響這一問題很有研究意義,有待以後更深入的研究。
  18. As a thought, due process of law embodies the western legal tradition, contains the caring of the human destiny itself and the pursuit of the justice ideal

    摘要正當程序作為理念,是西思想、的體現,蘊含著人類對自身命運的關懷和對正義理想的追求。
  19. First, may from the western law thought angle of view cognitionmethod society standard idea ; next, may carefully examine the economicrules and regulations from the legal rational angle of view the socialstandard characteristic ; once more, may from the adjacent disciplineangle of view exploration economic rules and regulations socialstandard connotation the social standard is the economic rules andregulations basic nature, also is the economic rules and regulationsdistinguishes between the traditional people commercial law and theadministrative law basic symbol the economic rules and regulationsonly persisted the social standard the value idea, can complete thetime to entrust with its historical mission

    首先,可以從西思想的視角認知的社會本位理念;其次,可以從理性的視角審視經濟的社會本位特徵;再次,可以從毗鄰學科的視角探索經濟的社會本位內涵.社會本位是經濟的根本性質,也是經濟區別于的民商和行政的根本標志.經濟只有堅持社會本位的價值理念,才能完成時代賦予它的歷史使命。
  20. This dissertation is divided into five chapters. the chapter one, titled origin of judicial concept, mainly explores the judicial concept 12th century ago, and compares the basic concept of the ancient chinese legal tradition with one of the western legal tradition

    本文共分五章:在第一章「司理念探源」中,著重探討的是12世紀之前的司理念,將古代中國產生之基本理念與西進行了比較。
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